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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikhi - A Way Of Life Or Is A Separate Religion?
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<blockquote data-quote="leroy" data-source="post: 13261" data-attributes="member: 1547"><p><strong>Re: Sikhi- A way of life or is a separate Religion?</strong></p><p></p><p>WJKWJF</p><p> </p><p> </p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'">Sikhism is a religion and away of life. It goes hand in hand that Sikhism is practised in every day life. The theology of Sikhism is the belief of worshipping one God who is omnipresent & omniscent. The divine knowledge of God is obtained through the true Guru (Guru Granth Sahib). In order to obtain the divine knowledge one must become a disciple (Sikh) of the true guru. Once the iniation has been performed through “ Amrit” the Sikh is then told the path of recitation and meditation as well as the code of conduct. </span></span></p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'"></span></span></p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'">For a Sikh the day begins with waking up at “Amrit Vela”, between 1am & 4 am, </span></span></p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'">after which he/she has to bathe completely ,recite the daily morning prayers and then meditate upon God’s name.</span></span></p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'"></span></span></p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'">A Sikh attends the local Gurdwara (place of worship) on a daily basis where he/she can participate in sewa (voluntary service) & simran (meditation). Sewa can take many forms but usually consists of dusting the congregation’s shoe’s, helping in the langar (free kitchen), cleaning the building etc. The principle of sewa is to eradicate one’s ego and to infuse with the lord. Simran can also take the form of singing/listening of the lord’s praises and listening to sermons. There are usually two services on a daily basis one in the morning & the other in the evening.</span></span></p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'"></span></span></p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'">At meal times the Sikh will share his/her food with whoever is present in their company.</span></span></p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'">The Guru Granth Sahib expects the Sikh to carry out their business honestly, politely, and </span></span></p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'">Conscientiously. The Sikh may take any profession as long as it does not violate the code of conduct.</span></span></p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'"></span></span></p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'">The Sikh is expected to stand up against tyranny not only for himself but to defend the poor and needy. A defender not only of his own faith but the “defender of all faiths”.</span></span></p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'"></span></span></p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'">A Sikh must donate at least a tenth of his income to charitable causes. Compassion and forgiving are also characteristic of a Sikh way of life. Most importantly hypocrisy is totally denounced in the faith. Once a person has the outward signs of belonging to the faith then the code of conduct must be observed at all times. The whole of the Guru Granth Sahib (1430pages) is the code of conduct but in short the Sikh must not break the five main “rehat”, namely </span></span></p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'">1. Must not cut hair 2.must not use alcohol 3.must not use tobacco or tobacco products.</span></span></p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'">4.must not commit adultery (only have physical relations with spouse).</span></span></p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'">5.must not consume meat in any form.</span></span></p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'"></span></span></p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'"></span></span></p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'"></span></span></p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'">Sikhism is open to everyone regardless of race, religion, creed, caste, sex, age, & previous lifestyle. Anyone can become a Sikh by taking "Amrit". All of the code of conduct applies equally to men & women.</span></span></p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'"></span></span></p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'"></span></span></p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'">Pain, sorrow, misery are due to our (humans) misapprehension of the human life.</span></span></p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'">Our biggest misapprehension is that we are a body. We are not body but a soul inside the body. The body is a vehicle for our soul. Just as we need transport for getting to our destination our soul needs a human body to get to its destination. The soul is a part of supreme soul (God). God was never born, never dies, and is without fear, without hate, without greed, and without lust, and God is Joy.</span></span></p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'"></span></span></p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'">Imagine a drunken jockey thinking himself to be the horse, imagine a drunken driver thinking himself to be a car, imagine a drunken tenant thinking himself to be a house.</span></span></p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'">In the same way, under the intoxication of “Maya” (mammon) we have considered ourselves to be a body.</span></span></p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'"></span></span></p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'">Our deeds committed in this life or previous lives have distanced us from the true fountain of eternal joy & happiness. GGS removes our misapprehensions and shows us how to get back to our true selves through meditation.</span></span></p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'"></span></span></p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'">We have migrated through 8,400,000 species of life but now, through meditation, we can redeem ourselves and return to what we really are!</span></span></p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'"></span></span></p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'">"Life is a journey...not a destination!"</span></span></p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'"></span></span></p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'"></span></span></p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'"></span></span></p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'"></span></span></p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'">Many on the grounds of health and sociability have commended the code of conduct. The use of tobacco has lead to severe health problems. Sexual relations with spouse only would have contained the Aids epidemic. Alcohol has been named as the root cause of many of our health and social problems. The code of conduct is,first and foremost, for spiritual reasons the health benefits are a secondary consideration.</span></span></p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'"></span></span></p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'"></span></span></p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'">The thought of applying Sikhism can seem quite daunting for the newcomer.</span></span></p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'"></span></span></p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'">Upon reading/listening to the Guru Granth Sahib (GGS) one is shown the perils of a particular lifestyle, and,conversely the advantages of following the other style. Ultimately it is up to the individual to choose which path they wish to follow.</span></span></p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'"></span></span></p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'"></span></span></p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'">Some people may claim that it is a gargantuan task to adopt such an austere code of conduct immediately by giving up alcohol, smoking, meat, cutting hair, especially if one has been accustomed to this lifestyle for a long time.</span></span></p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'"></span></span></p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'">The best place to start, as in other things in life, is at the beginning. By starting to read/listen to the GGS and then by scrutinising the teachings one can adopt certain aspects and then see how this affects their life.</span></span></p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'"></span></span></p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'">One may find that upon embarking on this path other changes occur consequently.</span></span></p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'"></span></span></p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'"></span></span></p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'"></span></span></p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'"></span></span></p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'">Further reading.</span></span></p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'"></span></span></p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'"><a href="http://www.theworldofgurunanak.com" target="_blank">www.theworldofgurunanak.com</a></span></span></p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'"></span></span></p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'"></span></span></p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'"><a href="http://www.srigranth.org" target="_blank">www.srigranth.org</a></span></span></p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'">{English Translation of GGS}</span></span></p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'"></span></span></p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'"></span></span></p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'"><a href="http://www.gurugranthdarpan.com" target="_blank">www.gurugranthdarpan.com</a></span></span></p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'">{Punjabi Translation }</span></span></p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'"></span></span></p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'"><a href="http://www.sikhnet.org" target="_blank">www.sikhnet.org</a></span></span></p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'"></span></span></p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'"></span></span></p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'"><a href="http://www.jargsahib.com" target="_blank">www.jargsahib.com</a></span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'"><img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /> </span></span></p></blockquote><p></p>
[QUOTE="leroy, post: 13261, member: 1547"] [b]Re: Sikhi- A way of life or is a separate Religion?[/b] WJKWJF [COLOR=black][FONT='Trebuchet MS']Sikhism is a religion and away of life. It goes hand in hand that Sikhism is practised in every day life. The theology of Sikhism is the belief of worshipping one God who is omnipresent & omniscent. The divine knowledge of God is obtained through the true Guru (Guru Granth Sahib). In order to obtain the divine knowledge one must become a disciple (Sikh) of the true guru. Once the iniation has been performed through “ Amrit” the Sikh is then told the path of recitation and meditation as well as the code of conduct. For a Sikh the day begins with waking up at “Amrit Vela”, between 1am & 4 am, after which he/she has to bathe completely ,recite the daily morning prayers and then meditate upon God’s name. A Sikh attends the local Gurdwara (place of worship) on a daily basis where he/she can participate in sewa (voluntary service) & simran (meditation). Sewa can take many forms but usually consists of dusting the congregation’s shoe’s, helping in the langar (free kitchen), cleaning the building etc. The principle of sewa is to eradicate one’s ego and to infuse with the lord. Simran can also take the form of singing/listening of the lord’s praises and listening to sermons. There are usually two services on a daily basis one in the morning & the other in the evening. At meal times the Sikh will share his/her food with whoever is present in their company. The Guru Granth Sahib expects the Sikh to carry out their business honestly, politely, and Conscientiously. The Sikh may take any profession as long as it does not violate the code of conduct. The Sikh is expected to stand up against tyranny not only for himself but to defend the poor and needy. A defender not only of his own faith but the “defender of all faiths”. A Sikh must donate at least a tenth of his income to charitable causes. Compassion and forgiving are also characteristic of a Sikh way of life. Most importantly hypocrisy is totally denounced in the faith. Once a person has the outward signs of belonging to the faith then the code of conduct must be observed at all times. The whole of the Guru Granth Sahib (1430pages) is the code of conduct but in short the Sikh must not break the five main “rehat”, namely 1. Must not cut hair 2.must not use alcohol 3.must not use tobacco or tobacco products. 4.must not commit adultery (only have physical relations with spouse). 5.must not consume meat in any form. Sikhism is open to everyone regardless of race, religion, creed, caste, sex, age, & previous lifestyle. Anyone can become a Sikh by taking "Amrit". All of the code of conduct applies equally to men & women. Pain, sorrow, misery are due to our (humans) misapprehension of the human life. Our biggest misapprehension is that we are a body. We are not body but a soul inside the body. The body is a vehicle for our soul. Just as we need transport for getting to our destination our soul needs a human body to get to its destination. The soul is a part of supreme soul (God). God was never born, never dies, and is without fear, without hate, without greed, and without lust, and God is Joy. Imagine a drunken jockey thinking himself to be the horse, imagine a drunken driver thinking himself to be a car, imagine a drunken tenant thinking himself to be a house. In the same way, under the intoxication of “Maya” (mammon) we have considered ourselves to be a body. Our deeds committed in this life or previous lives have distanced us from the true fountain of eternal joy & happiness. GGS removes our misapprehensions and shows us how to get back to our true selves through meditation. We have migrated through 8,400,000 species of life but now, through meditation, we can redeem ourselves and return to what we really are! "Life is a journey...not a destination!" Many on the grounds of health and sociability have commended the code of conduct. The use of tobacco has lead to severe health problems. Sexual relations with spouse only would have contained the Aids epidemic. Alcohol has been named as the root cause of many of our health and social problems. The code of conduct is,first and foremost, for spiritual reasons the health benefits are a secondary consideration. The thought of applying Sikhism can seem quite daunting for the newcomer. Upon reading/listening to the Guru Granth Sahib (GGS) one is shown the perils of a particular lifestyle, and,conversely the advantages of following the other style. Ultimately it is up to the individual to choose which path they wish to follow. Some people may claim that it is a gargantuan task to adopt such an austere code of conduct immediately by giving up alcohol, smoking, meat, cutting hair, especially if one has been accustomed to this lifestyle for a long time. The best place to start, as in other things in life, is at the beginning. By starting to read/listen to the GGS and then by scrutinising the teachings one can adopt certain aspects and then see how this affects their life. One may find that upon embarking on this path other changes occur consequently. Further reading. [URL="http://www.theworldofgurunanak.com"]www.theworldofgurunanak.com[/URL][/FONT][/COLOR] [COLOR=black][FONT='Trebuchet MS'] [URL="http://www.srigranth.org"]www.srigranth.org[/URL] {English Translation of GGS} [FONT=Trebuchet MS][/FONT] [URL="http://www.gurugranthdarpan.com"]www.gurugranthdarpan.com[/URL] {Punjabi Translation } [URL="http://www.sikhnet.org"]www.sikhnet.org[/URL][/FONT][/COLOR] [COLOR=black][FONT='Trebuchet MS'] [URL="http://www.jargsahib.com"]www.jargsahib.com[/URL][/FONT][/COLOR] [COLOR=black][FONT='Trebuchet MS'][/FONT][/COLOR] [COLOR=black][FONT='Trebuchet MS']:) [/FONT][/COLOR] [/QUOTE]
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