☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Sikh Philosophy Network
Announcements
Get Involved
Sikh Organisations
Sikh Woman Sues Suburban Go-kart Park After Hair Cut From Motor
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="Inderjeet Kaur" data-source="post: 195085" data-attributes="member: 16531"><p>This is a very sad story. Forcibly cutting a Sikh's hair is something akin to forcible rape. The employees should have listened to Holly's frantic pleas and called 911. Unless leaving her as she was would put her in imminent danger, they had no business cutting her hair. They were wrong to do that and Holly should certainly be compensated.</p><p></p><p>However, I can see the employees side, too. No doubt they were panicked and immediately afraid of lawsuits and they wanted to get her away from the accident scene as soon as possible. Plus, I doubt if any of them had any idea of the importance of her hair.</p><p></p><p>I wonder if she used the head sock provided and, if not, why the staff didn't insist on it? That is no different, really, than the insistence that long-haired people wear swimming caps in swimming pools. If she did not, then at least some of the blame, contributory negligence, must lie with her.</p><p></p><p></p><p>Something else troubles me. It says, "<em>She was with other Sikh friends</em>..." Where were they? Did it all happen so fast that no one was able to restrain the staff members physically, if necessary? I know I would tackle the person and knock the scissors out of anyone's hands under those circumstances. </p><p></p><p></p><p>I remember the subject of go-carts coming up before, that time with turbans/patkas prohibited. I don't usually take this attitude, but I am beginning to wonder if maybe there are other better and still legitimate ways for young Sikhs to have fun rather than go-carting. This episode proves that the danger to the kesh is real, not some sort of unfair discrimination. Perhaps respect for the kesh would preclude such unnecessary danger. We as Sikhs are sometimes called upon to make sacrifices for our faith. It seems this might be one of those times. Perhaps looking on it as a willing sacrifice might make staying off these go-carts less difficult.</p><p></p><p>I am certain this will annoy some people. In fact, it annoys me. I hate being told not to do anything that catches my fancy and I have done my share of dangerous (and sometimes idiotic) things, from motorcycle racing to sword fighting to test whether a samurai sword or a kirpan sahib was a more deadly weapon (fortunately neither of us was seriously injured and the results were not valid because some fool interfered and made us stop before either of us was killed), but facts are facts. And it's not really so bad. I am 61 years old and have lived a full life replete with adventure and excitement - and I have never been on a go-cart.</p></blockquote><p></p>
[QUOTE="Inderjeet Kaur, post: 195085, member: 16531"] This is a very sad story. Forcibly cutting a Sikh's hair is something akin to forcible rape. The employees should have listened to Holly's frantic pleas and called 911. Unless leaving her as she was would put her in imminent danger, they had no business cutting her hair. They were wrong to do that and Holly should certainly be compensated. However, I can see the employees side, too. No doubt they were panicked and immediately afraid of lawsuits and they wanted to get her away from the accident scene as soon as possible. Plus, I doubt if any of them had any idea of the importance of her hair. I wonder if she used the head sock provided and, if not, why the staff didn't insist on it? That is no different, really, than the insistence that long-haired people wear swimming caps in swimming pools. If she did not, then at least some of the blame, contributory negligence, must lie with her. Something else troubles me. It says, "[I]She was with other Sikh friends[/I]..." Where were they? Did it all happen so fast that no one was able to restrain the staff members physically, if necessary? I know I would tackle the person and knock the scissors out of anyone's hands under those circumstances. I remember the subject of go-carts coming up before, that time with turbans/patkas prohibited. I don't usually take this attitude, but I am beginning to wonder if maybe there are other better and still legitimate ways for young Sikhs to have fun rather than go-carting. This episode proves that the danger to the kesh is real, not some sort of unfair discrimination. Perhaps respect for the kesh would preclude such unnecessary danger. We as Sikhs are sometimes called upon to make sacrifices for our faith. It seems this might be one of those times. Perhaps looking on it as a willing sacrifice might make staying off these go-carts less difficult. I am certain this will annoy some people. In fact, it annoys me. I hate being told not to do anything that catches my fancy and I have done my share of dangerous (and sometimes idiotic) things, from motorcycle racing to sword fighting to test whether a samurai sword or a kirpan sahib was a more deadly weapon (fortunately neither of us was seriously injured and the results were not valid because some fool interfered and made us stop before either of us was killed), but facts are facts. And it's not really so bad. I am 61 years old and have lived a full life replete with adventure and excitement - and I have never been on a go-cart. [/QUOTE]
Insert quotes…
Verification
Post reply
Sikh Philosophy Network
Announcements
Get Involved
Sikh Organisations
Sikh Woman Sues Suburban Go-kart Park After Hair Cut From Motor
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top