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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Sikh Temple Vote A Battle Of Two Generations
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<blockquote data-quote="spnadmin" data-source="post: 115460" data-attributes="member: 35"><p>ROBERT MATAS</p><p> SURREY, B.C. — From Saturday's Globe and Mail Published on Saturday, Nov. 14, 2009 12:00AM EST Last updated on Saturday, Nov. 14, 2009 3:19AM EST</p><p></p><p> </p><p> </p><p> A hotly contested election tomorrow at Surrey's Guru Nanak Sikh Gurdwara, one of Canada's largest Sikh temples, has reinvigorated bitter debates in the community over a religious tradition that led to violence 12 years ago.</p><p></p><p></p><p> With aggressive campaign tactics borrowed from mainstream politics, a youth slate is challenging a group that has managed the temple since members attacked each other in 1997 over whether they were required to sit on the floor for a meal to show their commitment to equality. The temple provides tables and chairs in the dining hall; traditionalists want mats on the floor.</p><p></p><p></p><p> About 33,000 members are eligible to vote for candidates to serve on the temple's 18-member management committee.</p><p></p><p></p><p> Harjinder Singh Cheema, a wealthy businessman with extensive investments in real estate, construction, trucking and an insurance company, agreed a few weeks ago to lead the slate of moderates, which currently controls temple affairs. "I talked to others about it for a few days, then for 24 hours, I thought about it," he said in a recent interview. "It's a lot of work," he added, as if he was caught by surprise.</p><p></p><p></p><p> Mr. Cheema, 59, has given money and moral support to the moderate faction at the temple for more than a decade. He has also been active in organizing Kabaddi tournaments in Surrey. He has not been involved in the confrontations over rituals that have torn the immigrant community apart. He said the moderate slate would maintain tables and chairs in the dining hall. He also promises expansion of an adjoining Punjabi language school, developing more programs for temple youth and a new building for wedding receptions.</p><p></p><p></p><p> The competing group of conservative Sikhs, called the Sikh Youth Slate, is headed by Bikramjit Singh Sandhar, an insurance and mutual fund broker. He agreed to lead the challenge to the moderates after some temple members persuaded him and his parents that his candidacy would bring out many supporters for their cause.</p><p></p><p></p><p> Those advocating a return to Sikh tradition are about 20 years younger than those in control. Mr. Sandhar, 43, said young people want the temple to step up efforts to educate the community about the history and rituals of Sikhism. They would expand youth-oriented activities and make rituals more accessible to young people who prefer English over Punjabi.</p><p></p><p></p><p> Mr. Sandhar resigned from the executive of the Gurdwara Sahib Sukh Sagar in New Westminster to lead the youth slate in Surrey. His priority, he said, would be unity. "One issue has separated Sikh families for the last 12 years," he said, referring to the tables-and-chairs controversy. He said the youth slate would achieve unity by clearing away most of the tables and chairs but leave some for seniors and others who want to use them.</p><p></p><p></p><p> Mr. Sandhar has also been involved in mainstream politics outside the Sikh community. Friends asked him to join a political party or show up at a meeting to support a nomination for a political party, and he did, he told The Globe and Mail in an interview during the 2006 federal election campaign. He has bought memberships in more than one party, and voted for the party that drove him to the polls.</p><p></p><p></p><p> The impact of mainstream politics is clear. Campaign headquarters for both slates resemble a candidate's makeshift office during a federal or provincial election.</p><p></p><p></p><p> Mimicking a common political approach, the youth campaign is shaped to appeal to specific voting blocks. The slate promotes itself as the voice of change. It has a website, <a href="http://www.newfuture.ca/" target="_blank">http://www.newfuture.ca</a>, and a bouncy, enthusiastic video on YouTube urging young people to vote for change.</p><p> Mr. Cheema's campaign uses Facebook to spread its message. A team of Mr. Cheema's enthusiastic supporters hit the streets earlier this week to knock on 10,000 doors. They have also stuffed glossy campaign flyers under countless Both sides are involved in vigorous whisper campaigns, suggesting their opponents have hidden agendas. The moderates say traditionalists might prohibit clean-shaven men and women in jeans and sleeveless tops from participating fully in the temple, a charge the traditionalists deny. Meanwhile, traditionalists minimize achievements of the moderates, alleging mismanagement of temple finances and programs.</p><p> Likewise, their allegations are denied.</p><p></p><p>Forwarded by forum member Tejwant Singh ji Malik. <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite2" alt=";)" title="Wink ;)" loading="lazy" data-shortname=";)" /></p><p>Source at this link <a href="http://www.time.com/time/politics/article/0,8599,1939274,00.html" target="_blank">http://www.time.com/time/politics/article/0,8599,1939274,00.html</a></p><p><strong></strong></p><p><strong></strong></p></blockquote><p></p>
[QUOTE="spnadmin, post: 115460, member: 35"] ROBERT MATAS SURREY, B.C. — From Saturday's Globe and Mail Published on Saturday, Nov. 14, 2009 12:00AM EST Last updated on Saturday, Nov. 14, 2009 3:19AM EST A hotly contested election tomorrow at Surrey's Guru Nanak Sikh Gurdwara, one of Canada's largest Sikh temples, has reinvigorated bitter debates in the community over a religious tradition that led to violence 12 years ago. With aggressive campaign tactics borrowed from mainstream politics, a youth slate is challenging a group that has managed the temple since members attacked each other in 1997 over whether they were required to sit on the floor for a meal to show their commitment to equality. The temple provides tables and chairs in the dining hall; traditionalists want mats on the floor. About 33,000 members are eligible to vote for candidates to serve on the temple's 18-member management committee. Harjinder Singh Cheema, a wealthy businessman with extensive investments in real estate, construction, trucking and an insurance company, agreed a few weeks ago to lead the slate of moderates, which currently controls temple affairs. "I talked to others about it for a few days, then for 24 hours, I thought about it," he said in a recent interview. "It's a lot of work," he added, as if he was caught by surprise. Mr. Cheema, 59, has given money and moral support to the moderate faction at the temple for more than a decade. He has also been active in organizing Kabaddi tournaments in Surrey. He has not been involved in the confrontations over rituals that have torn the immigrant community apart. He said the moderate slate would maintain tables and chairs in the dining hall. He also promises expansion of an adjoining Punjabi language school, developing more programs for temple youth and a new building for wedding receptions. The competing group of conservative Sikhs, called the Sikh Youth Slate, is headed by Bikramjit Singh Sandhar, an insurance and mutual fund broker. He agreed to lead the challenge to the moderates after some temple members persuaded him and his parents that his candidacy would bring out many supporters for their cause. Those advocating a return to Sikh tradition are about 20 years younger than those in control. Mr. Sandhar, 43, said young people want the temple to step up efforts to educate the community about the history and rituals of Sikhism. They would expand youth-oriented activities and make rituals more accessible to young people who prefer English over Punjabi. Mr. Sandhar resigned from the executive of the Gurdwara Sahib Sukh Sagar in New Westminster to lead the youth slate in Surrey. His priority, he said, would be unity. "One issue has separated Sikh families for the last 12 years," he said, referring to the tables-and-chairs controversy. He said the youth slate would achieve unity by clearing away most of the tables and chairs but leave some for seniors and others who want to use them. Mr. Sandhar has also been involved in mainstream politics outside the Sikh community. Friends asked him to join a political party or show up at a meeting to support a nomination for a political party, and he did, he told The Globe and Mail in an interview during the 2006 federal election campaign. He has bought memberships in more than one party, and voted for the party that drove him to the polls. The impact of mainstream politics is clear. Campaign headquarters for both slates resemble a candidate's makeshift office during a federal or provincial election. Mimicking a common political approach, the youth campaign is shaped to appeal to specific voting blocks. The slate promotes itself as the voice of change. It has a website, [URL="http://www.newfuture.ca/"]http://www.newfuture.ca[/URL], and a bouncy, enthusiastic video on YouTube urging young people to vote for change. Mr. Cheema's campaign uses Facebook to spread its message. A team of Mr. Cheema's enthusiastic supporters hit the streets earlier this week to knock on 10,000 doors. They have also stuffed glossy campaign flyers under countless Both sides are involved in vigorous whisper campaigns, suggesting their opponents have hidden agendas. The moderates say traditionalists might prohibit clean-shaven men and women in jeans and sleeveless tops from participating fully in the temple, a charge the traditionalists deny. Meanwhile, traditionalists minimize achievements of the moderates, alleging mismanagement of temple finances and programs. Likewise, their allegations are denied. Forwarded by forum member Tejwant Singh ji Malik. ;) Source at this link [url]http://www.time.com/time/politics/article/0,8599,1939274,00.html[/url] [B] [/B] [/QUOTE]
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Sikh Temple Vote A Battle Of Two Generations
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