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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Harkiran Kaur" data-source="post: 204562" data-attributes="member: 18224"><p>This is also why I like using the dream analogy so much Tejwant Ji (and why I believe Gurbani does also):</p><p></p><p>One must awaken from (or within) the dream to realize he/she was dreaming.</p><p> </p><p>Physical temporal world (miri) is 'as a' dream while nonphysical reality primacy, or our source is the awakened state or spiritual (piri). While in the dream we think we are awake, but we will only recognize this was the dream once we awaken from it. This awakening can happen while still within the dream... that is to say, while still alive we can conquer death... by the realization that this is not our true identity.</p><p> </p><p>As for what lies beyond phsyical, I believe I have more than adequately shown how the physical is an illusion of perception, agreed upon by the world's genius physicists, who saw beyond matter and understood the base reality is pure energy, vibration, frequency. Everything which we perceive as solid, is really not. Everything is made up of energy in varying states of vibration. 'Solid' is an illusion.</p><p> </p><p>So in reality, EVERYTHING is beyond the physical. And we CAN experience it, through our thirst for scientific knowlege AND by going within... (science and spirituality MUST have synthesis since they are of the same source) Our source or 'Mool' is nonphysical... it's beyond phsyical. That part of us through which we can dissolve the illusion is within us... that part which we already identify as being nonphysical...our consciousness - the awareness - behind us all.</p><p> </p><p>**<u>Note on consciousness</u> - I know you equate it with simply being physically awake as in the physical body. I am using it to refer to the 'doer' the experiencer behind the body. The eyes which exist behind the eyes, the mind which exists behind the mind, the <em>'I AM'</em> inherent within us. The <em>'I AM'</em> is that part of us which exists not as part of the illusion, but instead is the ONE who is experiencing the illusion. So I am not speaking of merely physical wakefulness in a physical body sense. I am using 'consciousness' for lack of a better word... and I am not interested in a debate on the meaning of 'consciousness' in an English literal sense. I think you know what I am trying to say without debating about which descriptor words we use. (Only mentioning this because before it erupted into a debate on the meaning of the word consciousness in physical terms... which is inconsequential. It is understood that spiritual ideas must be conveyed in physical language hence metaphors and allegory to get the point across).</p></blockquote><p></p>
[QUOTE="Harkiran Kaur, post: 204562, member: 18224"] This is also why I like using the dream analogy so much Tejwant Ji (and why I believe Gurbani does also): One must awaken from (or within) the dream to realize he/she was dreaming. Physical temporal world (miri) is 'as a' dream while nonphysical reality primacy, or our source is the awakened state or spiritual (piri). While in the dream we think we are awake, but we will only recognize this was the dream once we awaken from it. This awakening can happen while still within the dream... that is to say, while still alive we can conquer death... by the realization that this is not our true identity. As for what lies beyond phsyical, I believe I have more than adequately shown how the physical is an illusion of perception, agreed upon by the world's genius physicists, who saw beyond matter and understood the base reality is pure energy, vibration, frequency. Everything which we perceive as solid, is really not. Everything is made up of energy in varying states of vibration. 'Solid' is an illusion. So in reality, EVERYTHING is beyond the physical. And we CAN experience it, through our thirst for scientific knowlege AND by going within... (science and spirituality MUST have synthesis since they are of the same source) Our source or 'Mool' is nonphysical... it's beyond phsyical. That part of us through which we can dissolve the illusion is within us... that part which we already identify as being nonphysical...our consciousness - the awareness - behind us all. **[U]Note on consciousness[/U] - I know you equate it with simply being physically awake as in the physical body. I am using it to refer to the 'doer' the experiencer behind the body. The eyes which exist behind the eyes, the mind which exists behind the mind, the [I]'I AM'[/I] inherent within us. The [I]'I AM'[/I] is that part of us which exists not as part of the illusion, but instead is the ONE who is experiencing the illusion. So I am not speaking of merely physical wakefulness in a physical body sense. I am using 'consciousness' for lack of a better word... and I am not interested in a debate on the meaning of 'consciousness' in an English literal sense. I think you know what I am trying to say without debating about which descriptor words we use. (Only mentioning this because before it erupted into a debate on the meaning of the word consciousness in physical terms... which is inconsequential. It is understood that spiritual ideas must be conveyed in physical language hence metaphors and allegory to get the point across). [/QUOTE]
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