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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Punjab, Punjabi, Punjabiyat
Sikh-Punjabi Chair Speaks On Sikh Americans Pre-, Post-9/11
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<blockquote data-quote="spnadmin" data-source="post: 126074" data-attributes="member: 35"><p><strong>Sikh-Punjabi chair speaks on Sikh Americans pre-, post-9/11</strong></p><p></p><p>One out of every five people in the world is South Asian, and the South Asian diaspora is one of the largest in the world.</p><p></p><p>Despite the fact that more Americans take yoga classes, have heard of ayurvedic medicine, and wear clothes manufactured in South Asia, do many Americans really know and appreciate much about this large segment of humanity?</p><p> Cal State East Bay's Sikh and Punjabi Studies program and its Asian Studies program will present Jaideep Singh, chair of Sikh and Punjabi studies, who will talk about "Sikh Americans and 9/11: Nine Years Forward, a Hundred Years Back" at 4 p.m. Wednesday, May 5, in the Biella Room of the University Library on CSUEB's Hayward campus, 25800 Carlos Bee Blvd.</p><p></p><p>"To the Sikh American community, Sept. 11, 2001, was a watershed event," Singh said. "However, their terrifying experiences with domestic terror in the aftermath of 9/11 were not qualitatively different from the treatment Sikhs have endured from the American people and state over the previous century."</p><p></p><p>Singh's presentation will highlight poignant moments from the long history of racial and religious discrimination felt by persons of Sikh and South Asian ancestry, drawing out and analyzing significant themes that emerge concerning Sikhs in the United States. It will conclude with an analysis of the contemporary lived realities of Sikh Americans in post-multicultural America, examining such topics as religious rights issues and grass roots political mobilization by Sikh Americans over the past nine years.</p><p></p><p>Singh holds a BA degree in history, and an MA and Ph.D. in comparative ethnic studies, all from the University of California, Berkeley. He joined the CSUEB faculty in 2009. His fields of teaching and research include the intersections of race, class, and gender in United States history, the racialization of religious identity in contemporary society, Sikh American studies, and South Asian diasporic communities.</p><p></p><p>This event is open to the public. Questions will follow the talk. Campus parking permits are $7 per day. Machines accept quarters and dollar bills.</p><p></p><p>CSUEB welcomes persons with disabilities and will provide reasonable accommodation upon request. Please notify the event sponsor in advance at (510) 885-3207 if special accommodation is needed.</p><p></p><ul> <li data-xf-list-type="ul">April 28, 2010</li> <li data-xf-list-type="ul">MEDIA CONTACT: Diane Daniel, CLASS Publicist, (510) 885-3183</li> </ul><p></p><ul> <li data-xf-list-type="ul"></li> </ul><p>One out of every five people in the world is South Asian, and the South Asian diaspora is one of the largest in the world.</p><p></p><p>Despite the fact that more Americans take yoga classes, have heard of ayurvedic medicine, and wear clothes manufactured in South Asia, do many Americans really know and appreciate much about this large segment of humanity?</p><p> Cal State East Bay's Sikh and Punjabi Studies program and its Asian Studies program will present Jaideep Singh, chair of Sikh and Punjabi studies, who will talk about "Sikh Americans and 9/11: Nine Years Forward, a Hundred Years Back" at 4 p.m. Wednesday, May 5, in the Biella Room of the University Library on CSUEB's Hayward campus, 25800 Carlos Bee Blvd.</p><p></p><p>"To the Sikh American community, Sept. 11, 2001, was a watershed event," Singh said. "However, their terrifying experiences with domestic terror in the aftermath of 9/11 were not qualitatively different from the treatment Sikhs have endured from the American people and state over the previous century."</p><p></p><p>Singh's presentation will highlight poignant moments from the long history of racial and religious discrimination felt by persons of Sikh and South Asian ancestry, drawing out and analyzing significant themes that emerge concerning Sikhs in the United States. It will conclude with an analysis of the contemporary lived realities of Sikh Americans in post-multicultural America, examining such topics as religious rights issues and grass roots political mobilization by Sikh Americans over the past nine years.</p><p></p><p>Singh holds a BA degree in history, and an MA and Ph.D. in comparative ethnic studies, all from the University of California, Berkeley. He joined the CSUEB faculty in 2009. His fields of teaching and research include the intersections of race, class, and gender in United States history, the racialization of religious identity in contemporary society, Sikh American studies, and South Asian diasporic communities.</p><p></p><p>This event is open to the public. Questions will follow the talk. Campus parking permits are $7 per day. Machines accept quarters and dollar bills.</p><p></p><p>CSUEB welcomes persons with disabilities and will provide reasonable accommodation upon request. Please notify the event sponsor in advance at (510) 885-3207 if special accommodation is needed.</p></blockquote><p></p>
[QUOTE="spnadmin, post: 126074, member: 35"] [B]Sikh-Punjabi chair speaks on Sikh Americans pre-, post-9/11[/B] One out of every five people in the world is South Asian, and the South Asian diaspora is one of the largest in the world. Despite the fact that more Americans take yoga classes, have heard of ayurvedic medicine, and wear clothes manufactured in South Asia, do many Americans really know and appreciate much about this large segment of humanity? Cal State East Bay's Sikh and Punjabi Studies program and its Asian Studies program will present Jaideep Singh, chair of Sikh and Punjabi studies, who will talk about "Sikh Americans and 9/11: Nine Years Forward, a Hundred Years Back" at 4 p.m. Wednesday, May 5, in the Biella Room of the University Library on CSUEB's Hayward campus, 25800 Carlos Bee Blvd. "To the Sikh American community, Sept. 11, 2001, was a watershed event," Singh said. "However, their terrifying experiences with domestic terror in the aftermath of 9/11 were not qualitatively different from the treatment Sikhs have endured from the American people and state over the previous century." Singh's presentation will highlight poignant moments from the long history of racial and religious discrimination felt by persons of Sikh and South Asian ancestry, drawing out and analyzing significant themes that emerge concerning Sikhs in the United States. It will conclude with an analysis of the contemporary lived realities of Sikh Americans in post-multicultural America, examining such topics as religious rights issues and grass roots political mobilization by Sikh Americans over the past nine years. Singh holds a BA degree in history, and an MA and Ph.D. in comparative ethnic studies, all from the University of California, Berkeley. He joined the CSUEB faculty in 2009. His fields of teaching and research include the intersections of race, class, and gender in United States history, the racialization of religious identity in contemporary society, Sikh American studies, and South Asian diasporic communities. This event is open to the public. Questions will follow the talk. Campus parking permits are $7 per day. Machines accept quarters and dollar bills. CSUEB welcomes persons with disabilities and will provide reasonable accommodation upon request. Please notify the event sponsor in advance at (510) 885-3207 if special accommodation is needed. [LIST] [*]April 28, 2010 [*]MEDIA CONTACT: Diane Daniel, CLASS Publicist, (510) 885-3183 [/LIST] [LIST] [*] [/LIST] One out of every five people in the world is South Asian, and the South Asian diaspora is one of the largest in the world. Despite the fact that more Americans take yoga classes, have heard of ayurvedic medicine, and wear clothes manufactured in South Asia, do many Americans really know and appreciate much about this large segment of humanity? Cal State East Bay's Sikh and Punjabi Studies program and its Asian Studies program will present Jaideep Singh, chair of Sikh and Punjabi studies, who will talk about "Sikh Americans and 9/11: Nine Years Forward, a Hundred Years Back" at 4 p.m. Wednesday, May 5, in the Biella Room of the University Library on CSUEB's Hayward campus, 25800 Carlos Bee Blvd. "To the Sikh American community, Sept. 11, 2001, was a watershed event," Singh said. "However, their terrifying experiences with domestic terror in the aftermath of 9/11 were not qualitatively different from the treatment Sikhs have endured from the American people and state over the previous century." Singh's presentation will highlight poignant moments from the long history of racial and religious discrimination felt by persons of Sikh and South Asian ancestry, drawing out and analyzing significant themes that emerge concerning Sikhs in the United States. It will conclude with an analysis of the contemporary lived realities of Sikh Americans in post-multicultural America, examining such topics as religious rights issues and grass roots political mobilization by Sikh Americans over the past nine years. Singh holds a BA degree in history, and an MA and Ph.D. in comparative ethnic studies, all from the University of California, Berkeley. He joined the CSUEB faculty in 2009. His fields of teaching and research include the intersections of race, class, and gender in United States history, the racialization of religious identity in contemporary society, Sikh American studies, and South Asian diasporic communities. This event is open to the public. Questions will follow the talk. Campus parking permits are $7 per day. Machines accept quarters and dollar bills. CSUEB welcomes persons with disabilities and will provide reasonable accommodation upon request. Please notify the event sponsor in advance at (510) 885-3207 if special accommodation is needed. [/QUOTE]
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Punjab, Punjabi, Punjabiyat
Sikh-Punjabi Chair Speaks On Sikh Americans Pre-, Post-9/11
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