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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Sikh Protesters Disrupt Wedding !
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<blockquote data-quote="Archived_Member16" data-source="post: 11329" data-attributes="member: 884"><p><a href="http://www.guardian.co.uk/religion/Story/0,2763,1515545,00.html" target="_blank">http://www.guardian.co.uk/religion/Story/0,2763,1515545,00.html</a></p><p> </p><p>Sikh protesters disrupt wedding </p><p> </p><p>Robert Booth </p><p>Monday June 27, 2005 </p><p>The Guardian ( UK) </p><p> </p><p>Sikh leaders called for restraint last night after about 40 religious protesters forced the abandonment of a wedding at a conference and banqueting centre in Slough, Berkshire, by storming the venue and seizing a holy book central to the ceremony. </p><p>Angered that the sacred text, the Siri Guru Granth Sahib, was being used in a place where alcohol, meat and cigarettes were available, the protesters snatched the book from a priest who fell to the ground amid chaotic scenes. </p><p> </p><p>The wedding on Saturday was halted by a campaign group which had travelled by bus from Leamington Spa after searching the internet for details of weddings which might break religious rules. They told yesterday how they struck as the holy book was carried in traditional fashion on the priest's head across the car park. Two protesters wrested the book from the priest and took it to a place of worship for safekeeping. </p><p>Police were called and found the priest still lying on the ground in the car park. They stood guard at the centre overnight and Sikh weddings passed off without problems yesterday. </p><p> </p><p>The practice of taking the Siri Guru Granth Sahib out of sanctified environments is prohibited by Sikh leaders in India and there has been concern in the UK at the contravention of these rules for weddings held outside temples. </p><p> </p><p>"We will not tolerate the use of the holy book in social venues," said Jaswinder Singh Ubhi, leader of the Respect to Guru Granth Sahibji Campaign, which led the protest. "We will use any means whatsoever to stop this happening. All we had to do was make sure we got the holy book and got the hell out of there to the nearest temple and restored the book to its rightful place. </p><p> </p><p>"The biggest culprits are the Sikh communities themselves. When we have multimillion pound temples which can accommodate up to 1,000 people, why do they need to go out and get married in hotels?" </p><p> </p><p>According to the Network of Sikh Organisations, there have been several recent protests against use of the book in secular locations, but it thought Saturday's direct action was the first of its kind and a sign of an emerging "hardline" approach.</p></blockquote><p></p>
[QUOTE="Archived_Member16, post: 11329, member: 884"] [url="http://www.guardian.co.uk/religion/Story/0,2763,1515545,00.html"]http://www.guardian.co.uk/religion/Story/0,2763,1515545,00.html[/url] Sikh protesters disrupt wedding Robert Booth Monday June 27, 2005 The Guardian ( UK) Sikh leaders called for restraint last night after about 40 religious protesters forced the abandonment of a wedding at a conference and banqueting centre in Slough, Berkshire, by storming the venue and seizing a holy book central to the ceremony. Angered that the sacred text, the Siri Guru Granth Sahib, was being used in a place where alcohol, meat and cigarettes were available, the protesters snatched the book from a priest who fell to the ground amid chaotic scenes. The wedding on Saturday was halted by a campaign group which had travelled by bus from Leamington Spa after searching the internet for details of weddings which might break religious rules. They told yesterday how they struck as the holy book was carried in traditional fashion on the priest's head across the car park. Two protesters wrested the book from the priest and took it to a place of worship for safekeeping. Police were called and found the priest still lying on the ground in the car park. They stood guard at the centre overnight and Sikh weddings passed off without problems yesterday. The practice of taking the Siri Guru Granth Sahib out of sanctified environments is prohibited by Sikh leaders in India and there has been concern in the UK at the contravention of these rules for weddings held outside temples. "We will not tolerate the use of the holy book in social venues," said Jaswinder Singh Ubhi, leader of the Respect to Guru Granth Sahibji Campaign, which led the protest. "We will use any means whatsoever to stop this happening. All we had to do was make sure we got the holy book and got the hell out of there to the nearest temple and restored the book to its rightful place. "The biggest culprits are the Sikh communities themselves. When we have multimillion pound temples which can accommodate up to 1,000 people, why do they need to go out and get married in hotels?" According to the Network of Sikh Organisations, there have been several recent protests against use of the book in secular locations, but it thought Saturday's direct action was the first of its kind and a sign of an emerging "hardline" approach. [/QUOTE]
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Sikh Protesters Disrupt Wedding !
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