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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Sikh Philosophy Vs Religion, And The Eternal Soul
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<blockquote data-quote="Original" data-source="post: 202479" data-attributes="member: 14400"><p>The only thing mama n papa taught me was love n live and God'll be looking for you my son. How true !</p><p></p><p>Young lady, I've learnt so much from SPN which I hadn't known before, but otherwise for me, fully fed home sikhology. If I was to trace my Sikhi roots, whatever they'd be, I'd say from the beginning of time I'm the ape that first walked. </p><p></p><p>Good luck to Christians, Muslims, Hindus and all other respectful faiths, me for better or worse is Singh da King - always has been and always will be. Even if God came down n offered me all the virtue n wisdom in his camp, I'd probably say, no thanks - me n Jeeto kool as a cucumber, let us be.</p><p></p><p>I try n stay clear of mix n match religions who's who n what's what etc...too busy looking good and not missing out on life. </p><p></p><p>Whatever I write, I write first n foremost as a Sikh. My knowledge is extensive because from young age I had to take to the streets [martial arts] to fend for myself, kin n kind against the brutal English society of then UK-1960's. I went n read philosophy n law at uni, had a smashing time as a young n handsome Punjabi Munda, graduating n post- graduating in law and then practicing. At 57, I travelled and experienced so much which I share with you all as my own as a family. The only thing I've kept close to my heart</p><p>is what was entrusted to me by grand grand grand grand grand n grand all the way back to when it was first spooken "waheguru".</p><p></p><p>Good luck to Vedanta, kanta or shanta for I know them not - the words contained in the 1430 or 1429 pages of SGGSJ is what my bay'bay Ji [grandmother] passed on to me which I've passed on to my children n grand children. These words are eternal for they came before time n they will remain after time.</p><p></p><p>It is not he or she that should occupy your mind but "me", who I am, where am I going, what usefulness am I to the rest of creation, how can leave planet earth a wee bit better than I found it. You're a beautiful and knowledgeable mind, dispense with suspicion n doubt and embrace chardi kala - your true purpose will spring forth.</p><p></p><p>I have to close for the eve - I'm out with the boys tnite !</p><p>Love you - take care !</p></blockquote><p></p>
[QUOTE="Original, post: 202479, member: 14400"] The only thing mama n papa taught me was love n live and God'll be looking for you my son. How true ! Young lady, I've learnt so much from SPN which I hadn't known before, but otherwise for me, fully fed home sikhology. If I was to trace my Sikhi roots, whatever they'd be, I'd say from the beginning of time I'm the ape that first walked. Good luck to Christians, Muslims, Hindus and all other respectful faiths, me for better or worse is Singh da King - always has been and always will be. Even if God came down n offered me all the virtue n wisdom in his camp, I'd probably say, no thanks - me n Jeeto kool as a cucumber, let us be. I try n stay clear of mix n match religions who's who n what's what etc...too busy looking good and not missing out on life. Whatever I write, I write first n foremost as a Sikh. My knowledge is extensive because from young age I had to take to the streets [martial arts] to fend for myself, kin n kind against the brutal English society of then UK-1960's. I went n read philosophy n law at uni, had a smashing time as a young n handsome Punjabi Munda, graduating n post- graduating in law and then practicing. At 57, I travelled and experienced so much which I share with you all as my own as a family. The only thing I've kept close to my heart is what was entrusted to me by grand grand grand grand grand n grand all the way back to when it was first spooken "waheguru". Good luck to Vedanta, kanta or shanta for I know them not - the words contained in the 1430 or 1429 pages of SGGSJ is what my bay'bay Ji [grandmother] passed on to me which I've passed on to my children n grand children. These words are eternal for they came before time n they will remain after time. It is not he or she that should occupy your mind but "me", who I am, where am I going, what usefulness am I to the rest of creation, how can leave planet earth a wee bit better than I found it. You're a beautiful and knowledgeable mind, dispense with suspicion n doubt and embrace chardi kala - your true purpose will spring forth. I have to close for the eve - I'm out with the boys tnite ! Love you - take care ! [/QUOTE]
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Sikh Philosophy Vs Religion, And The Eternal Soul
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