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Gurmat Vichaar
Gurmat Vichar - Discussions
Sikh Of The Guru
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<blockquote data-quote="vsgrewal48895" data-source="post: 96413" data-attributes="member: 8024"><p>Food and Naam both have to be relished. To relish one has to know or understand what one is eating or meditating on as Guru Amardas and Guru Arjan ponder upon;</p><p></p><p>ਥਾਲੈ ਵਿਚਿ ਤੈ ਵਸਤੂ ਪਈਓ ਹਰਿ ਭੋਜਨੁ ਅੰਮ੍ਰਿਤੁ ਸਾਰੁ ॥ਜਿਤੁ ਖਾਧੈ ਮਨੁ ਤ੍ਰਿਪਤੀਐ ਪਾਈਐ ਮੋਖ ਦੁਆਰੁ ॥ਇਹੁ ਭੋਜਨੁ ਅਲਭੁ ਹੈ ਸੰਤਹੁ ਲਭੈ ਗੁਰ ਵੀਚਾਰਿ ॥ਏਹ ਮੁਦਾਵਣੀ ਕਿਉ ਵਿਚਹੁ ਕਢੀਐ ਸਦਾ ਰਖੀਐ ਉਰਿ ਧਾਰਿ ॥ਏਹ ਮੁਦਾਵਣੀ ਸਤਿਗੁਰੂ ਪਾਈ ਗੁਰਸਿਖਾ ਲਧੀ ਭਾਲਿ ॥ਨਾਨਕ ਜਿਸੁ ਬੁਝਾਏ ਸੁ ਬੁਝਸੀ ਹਰਿ ਪਾਇਆ ਗੁਰਮੁਖਿ ਘਾਲਿ ॥</p><p></p><p><em>Thālai vicẖ ṯai vasṯū pa¬ī¬o har bẖojan amriṯ sār. Jiṯ kẖāḏẖai man ṯaripaṯ¬ī¬ai pā¬ī¬ai mokẖ ḏu¬ār. Ih bẖojan alabẖ hai sanṯahu labẖai gur vīcẖār. Ėh muḏāvaṇī ki¬o vicẖahu kadẖī¬ai saḏā rakẖī¬ai ur ḏẖār. Ėh muḏāvaṇī saṯgurū pā¬ī gursikẖā laḏẖī bẖāl. Nānak jis bujẖā¬ė so bujẖsī har pā¬i¬ā gurmukẖ gẖāl.</em> </p><p> </p><p>Upon the plate, three things have been placed; this is the sublime, ambrosial food of the God. Eating this, the mind is satisfied, and the Door of Salvation is found. It is so difficult to obtain this food, O Saints; it is obtained only by contemplating the Guru. Why should we cast this riddle out of our minds? We should keep it ever enshrined in our hearts. The True Guru has posed this riddle. The Guru's Sikhs have found its solution. O, Nanak, he alone understands this, which the God inspires to understand. The Guru willed work hard, and find the Akal Purkh. </p><p> ----Guru Amardas, Raag Sorath, AGGS, Page, 645</p><p></p><p>ਥਾਲ ਵਿਚਿ ਤਿੰਨਿ ਵਸਤੂ ਪਈਓ ਸਤੁ ਸੰਤੋਖੁ ਵੀਚਾਰੋ ॥ਅੰਮ੍ਰਿਤ ਨਾਮੁ ਠਾਕੁਰ ਕਾ ਪਇਓ ਜਿਸ ਕਾ ਸਭਸੁ ਅਧਾਰੋ ॥ਜੇ ਕੋ ਖਾਵੈ ਜੇ ਕੋ ਭੁੰਚੈ ਤਿਸ ਕਾ ਹੋਇ ਉਧਾਰੋ ॥ਏਹ ਵਸਤੁ ਤਜੀ ਨਹ ਜਾਈ ਨਿਤ ਨਿਤ ਰਖੁ ਉਰਿ ਧਾਰੋ ॥ਤਮ ਸੰਸਾਰੁ ਚਰਨ ਲਗਿ ਤਰੀਐ ਸਭੁ ਨਾਨਕ ਬ੍ਰਹਮ ਪਸਾਰੋ ॥</p><p></p><p><em>Thāl vicẖ ṯinn vasṯū pa¬ī¬o saṯ sanṯokẖ vīcẖāro. Amriṯ nām ṯẖākur kā pa¬i¬o jis kā sabẖas aḏẖāro. Jė ko kẖāvai jė ko bẖuncẖai ṯis kā ho¬ė uḏẖāro. Ėh vasaṯ ṯajī nah jā¬ī niṯ niṯ rakẖ ur ḏẖāro. Ŧam sansār cẖaran lag ṯarī¬ai sabẖ Nānak barahm pasāro.</em></p><p></p><p>Upon this Plate, three things have been placed: Truth, Contentment and Contemplation. The Ambrosial Nectar of the Naam, the Name of our God and Master, has been placed upon it as well; it is the Support of all. One who eats it and enjoys it shall be saved. This thing can never be forsaken; keep this always and forever in your mind. The dark world-ocean is crossed over, by grasping the Feet of the Akal Purkh; O Nanak, it is all the extension of God. </p><p> -----Guru Arjan, Mundavani, AGGS, Page, 1429</p><p>Virinder S. Grewal</p><p>Williamston, MI</p></blockquote><p></p>
[QUOTE="vsgrewal48895, post: 96413, member: 8024"] Food and Naam both have to be relished. To relish one has to know or understand what one is eating or meditating on as Guru Amardas and Guru Arjan ponder upon; ਥਾਲੈ ਵਿਚਿ ਤੈ ਵਸਤੂ ਪਈਓ ਹਰਿ ਭੋਜਨੁ ਅੰਮ੍ਰਿਤੁ ਸਾਰੁ ॥ਜਿਤੁ ਖਾਧੈ ਮਨੁ ਤ੍ਰਿਪਤੀਐ ਪਾਈਐ ਮੋਖ ਦੁਆਰੁ ॥ਇਹੁ ਭੋਜਨੁ ਅਲਭੁ ਹੈ ਸੰਤਹੁ ਲਭੈ ਗੁਰ ਵੀਚਾਰਿ ॥ਏਹ ਮੁਦਾਵਣੀ ਕਿਉ ਵਿਚਹੁ ਕਢੀਐ ਸਦਾ ਰਖੀਐ ਉਰਿ ਧਾਰਿ ॥ਏਹ ਮੁਦਾਵਣੀ ਸਤਿਗੁਰੂ ਪਾਈ ਗੁਰਸਿਖਾ ਲਧੀ ਭਾਲਿ ॥ਨਾਨਕ ਜਿਸੁ ਬੁਝਾਏ ਸੁ ਬੁਝਸੀ ਹਰਿ ਪਾਇਆ ਗੁਰਮੁਖਿ ਘਾਲਿ ॥ [I]Thālai vicẖ ṯai vasṯū pa¬ī¬o har bẖojan amriṯ sār. Jiṯ kẖāḏẖai man ṯaripaṯ¬ī¬ai pā¬ī¬ai mokẖ ḏu¬ār. Ih bẖojan alabẖ hai sanṯahu labẖai gur vīcẖār. Ėh muḏāvaṇī ki¬o vicẖahu kadẖī¬ai saḏā rakẖī¬ai ur ḏẖār. Ėh muḏāvaṇī saṯgurū pā¬ī gursikẖā laḏẖī bẖāl. Nānak jis bujẖā¬ė so bujẖsī har pā¬i¬ā gurmukẖ gẖāl.[/I] Upon the plate, three things have been placed; this is the sublime, ambrosial food of the God. Eating this, the mind is satisfied, and the Door of Salvation is found. It is so difficult to obtain this food, O Saints; it is obtained only by contemplating the Guru. Why should we cast this riddle out of our minds? We should keep it ever enshrined in our hearts. The True Guru has posed this riddle. The Guru's Sikhs have found its solution. O, Nanak, he alone understands this, which the God inspires to understand. The Guru willed work hard, and find the Akal Purkh. ----Guru Amardas, Raag Sorath, AGGS, Page, 645 ਥਾਲ ਵਿਚਿ ਤਿੰਨਿ ਵਸਤੂ ਪਈਓ ਸਤੁ ਸੰਤੋਖੁ ਵੀਚਾਰੋ ॥ਅੰਮ੍ਰਿਤ ਨਾਮੁ ਠਾਕੁਰ ਕਾ ਪਇਓ ਜਿਸ ਕਾ ਸਭਸੁ ਅਧਾਰੋ ॥ਜੇ ਕੋ ਖਾਵੈ ਜੇ ਕੋ ਭੁੰਚੈ ਤਿਸ ਕਾ ਹੋਇ ਉਧਾਰੋ ॥ਏਹ ਵਸਤੁ ਤਜੀ ਨਹ ਜਾਈ ਨਿਤ ਨਿਤ ਰਖੁ ਉਰਿ ਧਾਰੋ ॥ਤਮ ਸੰਸਾਰੁ ਚਰਨ ਲਗਿ ਤਰੀਐ ਸਭੁ ਨਾਨਕ ਬ੍ਰਹਮ ਪਸਾਰੋ ॥ [I]Thāl vicẖ ṯinn vasṯū pa¬ī¬o saṯ sanṯokẖ vīcẖāro. Amriṯ nām ṯẖākur kā pa¬i¬o jis kā sabẖas aḏẖāro. Jė ko kẖāvai jė ko bẖuncẖai ṯis kā ho¬ė uḏẖāro. Ėh vasaṯ ṯajī nah jā¬ī niṯ niṯ rakẖ ur ḏẖāro. Ŧam sansār cẖaran lag ṯarī¬ai sabẖ Nānak barahm pasāro.[/I] Upon this Plate, three things have been placed: Truth, Contentment and Contemplation. The Ambrosial Nectar of the Naam, the Name of our God and Master, has been placed upon it as well; it is the Support of all. One who eats it and enjoys it shall be saved. This thing can never be forsaken; keep this always and forever in your mind. The dark world-ocean is crossed over, by grasping the Feet of the Akal Purkh; O Nanak, it is all the extension of God. -----Guru Arjan, Mundavani, AGGS, Page, 1429 Virinder S. Grewal Williamston, MI [/QUOTE]
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