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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Sikh Of The Guru
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<blockquote data-quote="Archived_Member4" data-source="post: 96319" data-attributes="member: 6184"><p>By this same reasoning sir, you would consider Prithi Chand a Sikh after he did not give Guru Ram Das ji all of Guru Arjun Dev jis letters. Also Prithi Chand tried to poison Guru Arjun Dev ji's son Guru Har Gobind Singh Sahib ji. Also he tried to harm and harass Guru Arjun Dev ji. None of these behaviors is of a Sikh. Just because you are born into a Sikh family does not mean you are a Sikh.</p><p> </p><p>Also tell me how one converts to Sikhi?</p><p> </p><p>At the age of nine Guru Nanak Dev ji rejected the sacred thread. Also here is a Shabad by Guru Nanak Dev ji.</p><p> </p><p style="text-align: left"><span style="font-family: 'Tahona'">I was a minstrel, out of work, when the Lord took me into His service. To sing His Praises day and night, He gave me His Order, right from the start. My Lord and Master has summoned me, His minstrel, to the True Mansion of His Presence. He has dressed me in the robes of His True Praise and Glory. The Ambrosial Nectar of the True Name has become my food. Those who follow the Guru.s Teachings, who eat this food and are satisfied, find peace. His minstrel spreads His Glory, singing and vibrating the Word of His Shabad. O Nanak, praising the True Lord, I have obtained His Perfection. || 27 || ang 150</span></p><p></p><p style="text-align: left"><span style="font-family: 'Tahona'">Guru Nanak Dev ji was not a Hindu in any shape or form. If you believe so then present your case.</span></p><p></p><p> </p><p> </p><p> </p><p>Let the voice the shabad is sung in be the music and virtue. Concentration is Key</p><p> </p><p></p><p> </p><p>Yes one ultimately should understand what Guru ji is saying, but believe it or not understanding is acheived by simply concentrating and repeating Waheguru.</p><p> </p><p></p><p>Shabad Guru is beyond mere words. Concentration is the Key</p><p> </p><p> </p><p> </p><p>yes this shabad is speaking on progressing on the Sikhi path and tells one to comtemplate over Gurbani to understand. If today I dont understand when concentrating then maybe tomorrow with concentration i will understand, this does not mean the last days Bani was read like a ritual.</p><p> </p><p></p><p> </p><p>This shows that one is moving forward in there growth, but does not make the previous growth a superstition or a ritual by listening or reading when not understanding. For the previous recitation without understand brings one to this point.</p><p> </p><p></p><p> </p><p>Inner purity can be acheived also by concentrating on Gurbani, its only understand will come later. Gurbani is beyond ritualistic practices. The vibration of reading Gurbani is a force that is unexplainable.</p><p> </p><p></p><p> </p><p>The part in this shabad that has do to with what we are talking about has already been explained above. </p><p></p><p> </p><p>This is speaking to those who sit and have no concentration on what is being said. Even though you don't understand what Guru ji is saying while reading, concentration on the Shabad still can be there.</p><p> </p><p>Concentration on Gurbani when you are reciting is the key to understanding. I can recite today with concentration, but not understand and still attain virtues from the recitations of Gurbani</p></blockquote><p></p>
[QUOTE="Archived_Member4, post: 96319, member: 6184"] By this same reasoning sir, you would consider Prithi Chand a Sikh after he did not give Guru Ram Das ji all of Guru Arjun Dev jis letters. Also Prithi Chand tried to poison Guru Arjun Dev ji's son Guru Har Gobind Singh Sahib ji. Also he tried to harm and harass Guru Arjun Dev ji. None of these behaviors is of a Sikh. Just because you are born into a Sikh family does not mean you are a Sikh. Also tell me how one converts to Sikhi? At the age of nine Guru Nanak Dev ji rejected the sacred thread. Also here is a Shabad by Guru Nanak Dev ji. [LEFT][FONT=Tahona]I was a minstrel, out of work, when the Lord took me into His service. To sing His Praises day and night, He gave me His Order, right from the start. My Lord and Master has summoned me, His minstrel, to the True Mansion of His Presence. He has dressed me in the robes of His True Praise and Glory. The Ambrosial Nectar of the True Name has become my food. Those who follow the Guru.s Teachings, who eat this food and are satisfied, find peace. His minstrel spreads His Glory, singing and vibrating the Word of His Shabad. O Nanak, praising the True Lord, I have obtained His Perfection. || 27 || ang 150[/FONT][/LEFT] [LEFT][FONT=Tahona]Guru Nanak Dev ji was not a Hindu in any shape or form. If you believe so then present your case.[/FONT][/LEFT] Let the voice the shabad is sung in be the music and virtue. Concentration is Key Yes one ultimately should understand what Guru ji is saying, but believe it or not understanding is acheived by simply concentrating and repeating Waheguru. Shabad Guru is beyond mere words. Concentration is the Key yes this shabad is speaking on progressing on the Sikhi path and tells one to comtemplate over Gurbani to understand. If today I dont understand when concentrating then maybe tomorrow with concentration i will understand, this does not mean the last days Bani was read like a ritual. This shows that one is moving forward in there growth, but does not make the previous growth a superstition or a ritual by listening or reading when not understanding. For the previous recitation without understand brings one to this point. Inner purity can be acheived also by concentrating on Gurbani, its only understand will come later. Gurbani is beyond ritualistic practices. The vibration of reading Gurbani is a force that is unexplainable. The part in this shabad that has do to with what we are talking about has already been explained above. This is speaking to those who sit and have no concentration on what is being said. Even though you don't understand what Guru ji is saying while reading, concentration on the Shabad still can be there. Concentration on Gurbani when you are reciting is the key to understanding. I can recite today with concentration, but not understand and still attain virtues from the recitations of Gurbani [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Sikh Of The Guru
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