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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="rajneesh madhok" data-source="post: 130160" data-attributes="member: 10692"><p>If our friends are blessed with merits</p><p> Let us share the same with them,</p><p> And relinquish, thereby our own vices,</p><p> Sharing their merits</p><p> And discarding our demerits,</p><p> Let us deck ourselves</p><p> With the silks and embellishments of virtue</p><p> And tread, therewith, our life’s way. </p><p> -Guru Granth Sahib, p 765-66</p><p> “Je gun howan saajana mili saajh karije!!</p><p> Sajh kariije gunah keri chod awagan chaliye !!</p><p> Pahire patanbar kari adambar aapna pitu malieye !!”</p><p> </p><p> “Lives of great men all remind us </p><p> We can make our lives sublime</p><p> And departing, leave behind us,</p><p> Footprints on the sands of time.”</p><p> </p><p> Narayanjot Kaurji,</p><p> I understand and use this phrase commonly. “Gyan baantne ke liye hota hai” The preaches are not to adopt on ourselves but to deliver”. It is a hard fact that very small percentage of amritdhari follows Sikh Rehat Maryada scruplosuly. But more than 90% we shall find on delivering lectures on the subject. Everybody is at liberty to follow the path as one likes. I agree to you that Andrewji and his fiancé should consider all the issues and decide themselves. </p><p> Madam ot may be your personal opinion but most of the friends will second your opinion. The life partner subject is a very crucial subject of life and one has to take decision with much care. I cannot comment on the subject to become baptized. I have gone through a number of cases where husband and wife have passed their lives without baptizing to the life partner’s religion. The life partner praise to his/her religion but don’t thrust baptism on other. As you say that to become one of the knights of Guru Gobind Singh is a big step. I can’t comment on this line. The main point is that the spiritual and moral burden is theory based subject and so we can not comment on it. The moral duties and responsibilities are for the people those are sincere to their jobs and have moral character. The moral character of the people is going down day by day and the people are becoming materialistic. So, no body is sincere in discharging their moral duties. The nectar should not be taken under pressure. </p><p> I am sorry if I have written beyond the limits. I am not a Spiritual preacher so my subject may be beyond limits. </p><p> Regards,</p><p> Rajneesh Madhok</p></blockquote><p></p>
[QUOTE="rajneesh madhok, post: 130160, member: 10692"] If our friends are blessed with merits Let us share the same with them, And relinquish, thereby our own vices, Sharing their merits And discarding our demerits, Let us deck ourselves With the silks and embellishments of virtue And tread, therewith, our life’s way. -Guru Granth Sahib, p 765-66 “Je gun howan saajana mili saajh karije!! Sajh kariije gunah keri chod awagan chaliye !! Pahire patanbar kari adambar aapna pitu malieye !!” “Lives of great men all remind us We can make our lives sublime And departing, leave behind us, Footprints on the sands of time.” Narayanjot Kaurji, I understand and use this phrase commonly. “Gyan baantne ke liye hota hai” The preaches are not to adopt on ourselves but to deliver”. It is a hard fact that very small percentage of amritdhari follows Sikh Rehat Maryada scruplosuly. But more than 90% we shall find on delivering lectures on the subject. Everybody is at liberty to follow the path as one likes. I agree to you that Andrewji and his fiancé should consider all the issues and decide themselves. Madam ot may be your personal opinion but most of the friends will second your opinion. The life partner subject is a very crucial subject of life and one has to take decision with much care. I cannot comment on the subject to become baptized. I have gone through a number of cases where husband and wife have passed their lives without baptizing to the life partner’s religion. The life partner praise to his/her religion but don’t thrust baptism on other. As you say that to become one of the knights of Guru Gobind Singh is a big step. I can’t comment on this line. The main point is that the spiritual and moral burden is theory based subject and so we can not comment on it. The moral duties and responsibilities are for the people those are sincere to their jobs and have moral character. The moral character of the people is going down day by day and the people are becoming materialistic. So, no body is sincere in discharging their moral duties. The nectar should not be taken under pressure. I am sorry if I have written beyond the limits. I am not a Spiritual preacher so my subject may be beyond limits. Regards, Rajneesh Madhok [/QUOTE]
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