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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="vijaydeep Singh" data-source="post: 87677" data-attributes="member: 313"><p>Gurfateh</p><p> </p><p>Last week das got a task.There was girl from Muslim faith wanted to marry the Sikh Boy.They approached local incharge of RSS(Sikh wing).</p><p> </p><p>Das was asked to let girl undergo baptism and then there be Anand Karaj.</p><p> </p><p>Das immediatly contacted local Granthi,He has done two years missionary coursse.</p><p> </p><p>He gave few ifs and buts to the das.</p><p>1.If she could not comply with Amrit Later(Das asked him that does he gurantee that all Amritdharis will comply after Baptism).</p><p>2.Let there be a good number of Amrit seekers.</p><p>3.Let them wait till wednesday when grup Amrit Sanchar is done is .</p><p>4.He does not know how to convert </p><p>5. First go and take permission from local management committe</p><p>etc.</p><p> </p><p>Has this been Hindu Temple ,Church or Mosque such things were trival.</p><p> </p><p>Das then contacted another Granthi Ji native of Rajasthan in old Delhi Gurudwara.He studied from Sant Sadhu Singh Ji Sevapanthi(who in turn has studied from Amritsari Taksal).</p><p> </p><p>These Granthi ji gavve time of next morning for Baptism and Anand Karaj.That day das understrood that why in many Gurudwaras we have Five Banis read in the Morning(Japu Ji Sahib,Japu Sahib,Sudha Swayye Sahib,Chaupayee Sahib and Anand Sahib).</p><p> </p><p>By them during any morning we can prepari Amrit and conver the person after Five Banis are said.</p><p> </p><p>Das also saw one person related high ranking Gurudwara Committee fearfull of Muslim Back lash and told that change of name should not come in prominent news paper.</p><p> </p><p>For last mnay years das has seen numbers of Sikhs ladies changing thier name to Muslims names after marrige in prominent newspaper.Muslims nenver feared the Sikh Backlash.About two weaks before in name Change colum of Hindustan Times in English.Das saw a lady with surname Kaur and Chadda,living in Arab Area,notifying her conversion to Islam more then once.</p><p> </p><p>So das thinks that more than education it is speed to take decison which matters more in religeous affairs.In Villages people say that too much education makes the person coward.Das thinks otherwise.It is too much non practical,theoratical education which makes person impractical.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 87677, member: 313"] Gurfateh Last week das got a task.There was girl from Muslim faith wanted to marry the Sikh Boy.They approached local incharge of RSS(Sikh wing). Das was asked to let girl undergo baptism and then there be Anand Karaj. Das immediatly contacted local Granthi,He has done two years missionary coursse. He gave few ifs and buts to the das. 1.If she could not comply with Amrit Later(Das asked him that does he gurantee that all Amritdharis will comply after Baptism). 2.Let there be a good number of Amrit seekers. 3.Let them wait till wednesday when grup Amrit Sanchar is done is . 4.He does not know how to convert 5. First go and take permission from local management committe etc. Has this been Hindu Temple ,Church or Mosque such things were trival. Das then contacted another Granthi Ji native of Rajasthan in old Delhi Gurudwara.He studied from Sant Sadhu Singh Ji Sevapanthi(who in turn has studied from Amritsari Taksal). These Granthi ji gavve time of next morning for Baptism and Anand Karaj.That day das understrood that why in many Gurudwaras we have Five Banis read in the Morning(Japu Ji Sahib,Japu Sahib,Sudha Swayye Sahib,Chaupayee Sahib and Anand Sahib). By them during any morning we can prepari Amrit and conver the person after Five Banis are said. Das also saw one person related high ranking Gurudwara Committee fearfull of Muslim Back lash and told that change of name should not come in prominent news paper. For last mnay years das has seen numbers of Sikhs ladies changing thier name to Muslims names after marrige in prominent newspaper.Muslims nenver feared the Sikh Backlash.About two weaks before in name Change colum of Hindustan Times in English.Das saw a lady with surname Kaur and Chadda,living in Arab Area,notifying her conversion to Islam more then once. So das thinks that more than education it is speed to take decison which matters more in religeous affairs.In Villages people say that too much education makes the person coward.Das thinks otherwise.It is too much non practical,theoratical education which makes person impractical. [/QUOTE]
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