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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Millitant Groups Seeking Volunteers From US India
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<blockquote data-quote="spnadmin" data-source="post: 121486" data-attributes="member: 35"><p>I am wondering how you resolve two completely contradictory notions.</p><p></p><p><strong>Material in green font by kee_jaana_mein_kaun. </strong></p><p></p><p><span style="color: Green">Simple answer to ALL the above questions is :</span></p><p> </p><p><span style="color: DarkGreen">"Without Sikh sovereignity Sikh religion is being finished and will ultimately diminish"</span></p><p><span style="color: DarkGreen"></span></p><p><span style="color: DarkGreen"><span style="color: Black">How is the above statement not an equation between the Sikh religion and Sikh political rule? Then you go onto say that your vision of Khalistan is not a theocracy. You are not making sense. </span></span></p><p><span style="color: DarkGreen"></span></p><p><span style="color: DarkGreen">So "Sikh religion CAN NOT survive without sovereignity" as is evident from all the above questions which shows the present position of the Sikhs as we are ruled by some other people who have no interest in spreading Sikhi ,in fact want to finish it.</span></p><p><span style="color: DarkGreen"><span style="color: Green"></span></span></p><p><span style="color: DarkGreen"><span style="color: Green"><span style="color: Black">Based on all other comments you have made, you seem to think that Sikhs are found only in India. And that Sikhs living in other countries are experiencing some kind of loss of religious identity and freedom of expression because they are not ruling themselves.</span></span></span></p><p><span style="color: DarkGreen"><span style="color: Green"><span style="color: Black"></span></span></span></p><p><span style="color: DarkGreen"><span style="color: Green"><span style="color: Black">Agreed that the antics of RSS, SAD and Badal grossly limit freedom of religion for Sikhs everywhere. That is a matter of tragically violating boundaries between state and religion, and is an artifact of the Indian Constitution. The creation of Khalistan does not solve the problem. An orderly political process in which the constitution is changed would be one way of solving the problem.</span></span></span></p><p><span style="color: DarkGreen"><span style="color: Green"><span style="color: Black"></span></span></span></p><p><span style="color: DarkGreen">....</span></p><p><span style="color: DarkGreen"></span></p><p><span style="color: DarkGreen">Khalistan is not a theocratic state ...</span> </p><p></p><p>So far there are as many definitions of what Khalistan will be as there are parties that advocate the formation of Khalistan. Until a critical mass of Sikhs have a clear sense of exactly what is meant by Khalistan, how it will be formed, what the downside or economic and political risks of its formation are likely to be, and how it will be governed, you will never be part of conversation in which your blatant claims are taken seriously. </p><p></p><p>Sikhs that I know really do not cherish the thought of reinventing and Israeli/Palestine scenario in which every day of their lives is fraught with internal squabbling and an ever clear and present danger of war.</p></blockquote><p></p>
[QUOTE="spnadmin, post: 121486, member: 35"] I am wondering how you resolve two completely contradictory notions. [B]Material in green font by kee_jaana_mein_kaun. [/B] [COLOR=Green]Simple answer to ALL the above questions is :[/COLOR] [COLOR=DarkGreen]"Without Sikh sovereignity Sikh religion is being finished and will ultimately diminish" [COLOR=Black]How is the above statement not an equation between the Sikh religion and Sikh political rule? Then you go onto say that your vision of Khalistan is not a theocracy. You are not making sense. [/COLOR] So "Sikh religion CAN NOT survive without sovereignity" as is evident from all the above questions which shows the present position of the Sikhs as we are ruled by some other people who have no interest in spreading Sikhi ,in fact want to finish it. [COLOR=Green] [COLOR=Black]Based on all other comments you have made, you seem to think that Sikhs are found only in India. And that Sikhs living in other countries are experiencing some kind of loss of religious identity and freedom of expression because they are not ruling themselves. Agreed that the antics of RSS, SAD and Badal grossly limit freedom of religion for Sikhs everywhere. That is a matter of tragically violating boundaries between state and religion, and is an artifact of the Indian Constitution. The creation of Khalistan does not solve the problem. An orderly political process in which the constitution is changed would be one way of solving the problem. [/COLOR][/COLOR] .... Khalistan is not a theocratic state ...[/COLOR] So far there are as many definitions of what Khalistan will be as there are parties that advocate the formation of Khalistan. Until a critical mass of Sikhs have a clear sense of exactly what is meant by Khalistan, how it will be formed, what the downside or economic and political risks of its formation are likely to be, and how it will be governed, you will never be part of conversation in which your blatant claims are taken seriously. Sikhs that I know really do not cherish the thought of reinventing and Israeli/Palestine scenario in which every day of their lives is fraught with internal squabbling and an ever clear and present danger of war. [/QUOTE]
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