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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="An Humble Creature" data-source="post: 214519" data-attributes="member: 21923"><p>Respected Madam Jee, Sorry for late reply..</p><p>Para 1 ) Parents only wants to see their daughters happy and luxurious life with western thoughts, They don't bother about her husband's religion in many cases,Western Movies and vulgarity has been become part of Entertainment. Majority of girls are copying just as same as actress and role model (Fake shine and artificial look)...</p><p></p><p>2) Our Gurus gave us right of gender equity, But within some limitations,At foundation time of (Khalsa panth) Panj Piyare" who came forward to present their head were all male..So it has been become doctrine, That "Panj Piyare" would be a male, Non of any female came forward for sacrifice for Khalsa Panth on that time. .But " Mata Jeeto Jee" had contribute to make 'Amrit' for "Panj Piyare" We just following the same principle and role of ratio by Sikh females during Khalsa Panth, Sikh religion is religion of "martyr" and warriors, So male played an important role in foundation and defend of Panth. Mostly religion are dominated by male, But it's not mandatory that during Gurdwara Election Sikh female not treated as male. .Bibi Jageer Kaur was elected as a president of SGPC, Palki sahib sewa, langer sewa, Keeratn sewa all doing by boths males and females, In case of Gurdwara Darbar Sahib. ..that is completely in control of "Badal"masand , He used filthy tricks ever to get in power, so there may be bit discrimination with females. </p><p></p><p>3) Submissive-while Sikh male and females have rights of equity, But if they comes in majority and if they thinks they are able to do "management" works, They can come forward, But must be supported by her members,Then she may be elected in committee president, I read many articles Where in developed countries lot of females are elected as a member and president mostly in England and Canada. .</p><p></p><p>4)Strongly agree with your last para Respected Madam Jee. ...Our families are forgetting our traditional activities and contributions of females in Sikhism, So our moral values are going lower to depth. ..Social Reform and awareness is must important thing. .</p><p></p><p>5) Females in Developed countries are fully enjoying their rights but not in India, Because Indian culture is depends on traditional views, it's based on vote bank politics as well as communal disturbance activities, Poor governance never wants to develop their individuals thoughts. .</p><p></p><p>Bhull Chukk di Maafi dediyo jee</p><p>I m not Native English speaker, So lot of mistakes</p></blockquote><p></p>
[QUOTE="An Humble Creature, post: 214519, member: 21923"] Respected Madam Jee, Sorry for late reply.. Para 1 ) Parents only wants to see their daughters happy and luxurious life with western thoughts, They don't bother about her husband's religion in many cases,Western Movies and vulgarity has been become part of Entertainment. Majority of girls are copying just as same as actress and role model (Fake shine and artificial look)... 2) Our Gurus gave us right of gender equity, But within some limitations,At foundation time of (Khalsa panth) Panj Piyare" who came forward to present their head were all male..So it has been become doctrine, That "Panj Piyare" would be a male, Non of any female came forward for sacrifice for Khalsa Panth on that time. .But " Mata Jeeto Jee" had contribute to make 'Amrit' for "Panj Piyare" We just following the same principle and role of ratio by Sikh females during Khalsa Panth, Sikh religion is religion of "martyr" and warriors, So male played an important role in foundation and defend of Panth. Mostly religion are dominated by male, But it's not mandatory that during Gurdwara Election Sikh female not treated as male. .Bibi Jageer Kaur was elected as a president of SGPC, Palki sahib sewa, langer sewa, Keeratn sewa all doing by boths males and females, In case of Gurdwara Darbar Sahib. ..that is completely in control of "Badal"masand , He used filthy tricks ever to get in power, so there may be bit discrimination with females. 3) Submissive-while Sikh male and females have rights of equity, But if they comes in majority and if they thinks they are able to do "management" works, They can come forward, But must be supported by her members,Then she may be elected in committee president, I read many articles Where in developed countries lot of females are elected as a member and president mostly in England and Canada. . 4)Strongly agree with your last para Respected Madam Jee. ...Our families are forgetting our traditional activities and contributions of females in Sikhism, So our moral values are going lower to depth. ..Social Reform and awareness is must important thing. . 5) Females in Developed countries are fully enjoying their rights but not in India, Because Indian culture is depends on traditional views, it's based on vote bank politics as well as communal disturbance activities, Poor governance never wants to develop their individuals thoughts. . Bhull Chukk di Maafi dediyo jee I m not Native English speaker, So lot of mistakes [/QUOTE]
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