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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Harkiran Kaur" data-source="post: 214501" data-attributes="member: 18224"><p>This can be seen from a different angle as well and Sikh parents must be first to stop it. Patriarchal mindset is huge in Punjabi Sikh families. The desire to control what women and girls do, the desire to keep them sunordinates. </p><p>Let me ask you, in Sikhi do you believe males and females should have fully equal rights to all positions of leadership and all seva, including Panj Pyaras? If not, then you are contributing. Do you believe a wife has to serve her husband and be obedient and submissive - as a subordinate? If so then you are contributing. </p><p></p><p>From girls standpoint if her own religion and culture is seeing her as a subordinate and expecting her to have less rights and freedoms as males then there is no difference she sees how women are treated in other religions. Or she may just become not religious at all. </p><p></p><p>Sikhi is supposed to be equal. Women have no lesser place but in reality in Sikh families in India, I have seen it with my own eyes girls are treated very lesser and differently in many cases. As far as Sikhi goes, women still can’t do kirtan at Darbar Sahib, or even think about touching the palki sahib let alone do palki sahib seva, she will be scolded by jathedars as if she desecrated SGGSJ. Certain mindsets in some Sikh groups tell women they are to be subordinate to their husband and obey and serve them. Women are almost universally denied right to do seva as Panj Pyaras even if their avastha is high and they are strict in their rehet. Women are rarely elected to management committees of gurdwaras. Very few ever reach any leadership position. Most are expected to do langar seva mostly, and never be in any forward role. Men are expected to have full leadership and control. </p><p></p><p>So from girls standpoint what is the difference?? Any talk of having equal position in sikhi and in Sikh families is usually lip service only. So what does it matter to her the outcome is the same... she ends up anservant to her husband and his family and always in subordinate role. </p><p></p><p>Practice real sikhi and raise your daughters to know they are equals and don’t ever tell them they have lesser rights than Sikh males. Encourage them to take Amrit and stand side by side with Singh’s and even aspire to do seva as Panj Pyaras or be president of a Gurdwara committee one day and be an example. Then they will see Sikhi as something precious to never let go of.</p></blockquote><p></p>
[QUOTE="Harkiran Kaur, post: 214501, member: 18224"] This can be seen from a different angle as well and Sikh parents must be first to stop it. Patriarchal mindset is huge in Punjabi Sikh families. The desire to control what women and girls do, the desire to keep them sunordinates. Let me ask you, in Sikhi do you believe males and females should have fully equal rights to all positions of leadership and all seva, including Panj Pyaras? If not, then you are contributing. Do you believe a wife has to serve her husband and be obedient and submissive - as a subordinate? If so then you are contributing. From girls standpoint if her own religion and culture is seeing her as a subordinate and expecting her to have less rights and freedoms as males then there is no difference she sees how women are treated in other religions. Or she may just become not religious at all. Sikhi is supposed to be equal. Women have no lesser place but in reality in Sikh families in India, I have seen it with my own eyes girls are treated very lesser and differently in many cases. As far as Sikhi goes, women still can’t do kirtan at Darbar Sahib, or even think about touching the palki sahib let alone do palki sahib seva, she will be scolded by jathedars as if she desecrated SGGSJ. Certain mindsets in some Sikh groups tell women they are to be subordinate to their husband and obey and serve them. Women are almost universally denied right to do seva as Panj Pyaras even if their avastha is high and they are strict in their rehet. Women are rarely elected to management committees of gurdwaras. Very few ever reach any leadership position. Most are expected to do langar seva mostly, and never be in any forward role. Men are expected to have full leadership and control. So from girls standpoint what is the difference?? Any talk of having equal position in sikhi and in Sikh families is usually lip service only. So what does it matter to her the outcome is the same... she ends up anservant to her husband and his family and always in subordinate role. Practice real sikhi and raise your daughters to know they are equals and don’t ever tell them they have lesser rights than Sikh males. Encourage them to take Amrit and stand side by side with Singh’s and even aspire to do seva as Panj Pyaras or be president of a Gurdwara committee one day and be an example. Then they will see Sikhi as something precious to never let go of. [/QUOTE]
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