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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Navdeep88" data-source="post: 214464" data-attributes="member: 10629"><p>"My Apologies and my fault, I said you "Bro" , But you even didn't put any of your middle name after forename" </p><p> <span style="color: #5900b3">--> You Also do not have your middle name up. Your natural assumption that anyone communicating with you here is a man... remains problematic.</span></p><p></p><p>"coz mostly they're media addicted,Media presents "Bapitised Sikhs" as a joker or character of "fun" from long time and "Shorn Hair or Hindus as a positive character Hero" ...And always peoples follow Watever they watched movies and drama realises strong effect on individuals brain personality and ideology, They do try to copy them. ..Upbringing time lots of Girl and Boys deprived from their great cultural activities"</p><p><span style="color: #5900b3">--> Who's fault is this deprivation?? What I find astonishing is that you focus exclusively on these girls, when the issues you present seem to stem from the role of communities or families. I feel like you focus on a shocking disease (and it's seems 'shock' is what your after) without looking at ANY ways of how it might be prevented going forward. </span></p><p></p><p>"I m not suggesting anyone for Pre-Marry affairs"</p><p><span style="color: #5900b3">--> But you acknowledge that this is reality on some level. From what you describe, it seems parents have only two options 1) let their daughters have "Private" affairs with non-Punjabi men 2) be more open about the fact that their sons and daughters may want to choose their own marriage partners and have a discussion on what pre-marital dating might look like. Again, this is an issue that is concerned with community and family.</span></p><p></p><p>"some doing that only to get Citizenship.That Christian Black Guy used the word "xenophobia" coz he knows his race and colour, may be his wife's parents may against that marriage"</p><p><span style="color: #5900b3">--> I specifically said the reaction was from the COMMUNITY, not the family. Ie, he feels people don't treat him as well because in there's deep rooted beliefs in Punjabi culture that people with darker skin tones are poorer/lower. Also, in case you unaware, most black people in North America already have citizenship as they're born here. Their ancestors were brought here as slaves, and while that history has repercussions today, they are citizens.</span> </p><p></p><p>"You must check the proof of newspaper article I attached in earlier message..."</p><p><span style="color: #5900b3">--> Translate it to english or Punjabi</span></p><p></p><p>"read it thrice carefully and try to understand the hidden meaning. ..Observation and imagination is very important."</p><p><span style="color: #5900b3">--> The meaning should not be hidden, it should be Apparent and accessible. </span></p></blockquote><p></p>
[QUOTE="Navdeep88, post: 214464, member: 10629"] "My Apologies and my fault, I said you "Bro" , But you even didn't put any of your middle name after forename" [B] [/B][COLOR=#5900b3]--> You Also do not have your middle name up. Your natural assumption that anyone communicating with you here is a man... remains problematic.[/COLOR] "coz mostly they're media addicted,Media presents "Bapitised Sikhs" as a joker or character of "fun" from long time and "Shorn Hair or Hindus as a positive character Hero" ...And always peoples follow Watever they watched movies and drama realises strong effect on individuals brain personality and ideology, They do try to copy them. ..Upbringing time lots of Girl and Boys deprived from their great cultural activities" [COLOR=#5900b3]--> Who's fault is this deprivation?? What I find astonishing is that you focus exclusively on these girls, when the issues you present seem to stem from the role of communities or families. I feel like you focus on a shocking disease (and it's seems 'shock' is what your after) without looking at ANY ways of how it might be prevented going forward. [/COLOR] "I m not suggesting anyone for Pre-Marry affairs"[B][/B] [COLOR=#5900b3]--> But you acknowledge that this is reality on some level. From what you describe, it seems parents have only two options 1) let their daughters have "Private" affairs with non-Punjabi men 2) be more open about the fact that their sons and daughters may want to choose their own marriage partners and have a discussion on what pre-marital dating might look like. Again, this is an issue that is concerned with community and family.[/COLOR] "some doing that only to get Citizenship.That Christian Black Guy used the word "xenophobia" coz he knows his race and colour, may be his wife's parents may against that marriage" [COLOR=#5900b3]--> I specifically said the reaction was from the COMMUNITY, not the family. Ie, he feels people don't treat him as well because in there's deep rooted beliefs in Punjabi culture that people with darker skin tones are poorer/lower. Also, in case you unaware, most black people in North America already have citizenship as they're born here. Their ancestors were brought here as slaves, and while that history has repercussions today, they are citizens.[/COLOR][B] [/B] "You must check the proof of newspaper article I attached in earlier message..." [COLOR=#5900b3]--> Translate it to english or Punjabi[/COLOR] "read it thrice carefully and try to understand the hidden meaning. ..Observation and imagination is very important." [COLOR=#5900b3]--> The meaning should not be hidden, it should be Apparent and accessible. [/COLOR] [/QUOTE]
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