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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="kds1980" data-source="post: 93983" data-attributes="member: 1178"><p>Sorry BTW is By the way</p><p></p><p></p><p></p><p>Its true that people who run sikhism are making mockery of it but main fault lies with the common sikh.How many of us participate in Gurdwara activities,How many choose to do sewa of community instead of high paying career?Most of the sikhs think that by donating money to Gurdwara there responsibility is over so its obvious that corruupt and and bad people will take over Gurdwara's because there is lot of money in it and a corrupt or bad person just chases money and could do anything for it.</p><p></p><p></p><p></p><p>I know this is a problem but there are some here who attacks islam and are pro hindu</p><p>sanatan sikhs.Btw on some other site someone blamed me too As RSS agent.</p><p></p><p></p><p></p><p>Giving good quality education at charging nominal fees is not wrong.Giving free education looks very good idea but the fact is India lacks good quality teachers which are willing to work at not so high salary.So Its really difficuilt to provide good quality education free.</p><p></p><p></p><p></p><p>Just talk to any person and ask him what kind of goverment education is available in small towns and villages.Except the high fi cities of India the condition of government education is very poor Sometimes children don't even know how to write their names still they are promoted to grade 5 or 6.It is one of the reason that many people pulls out their children of school in village's or just come to big cities.</p><p></p><p></p><p></p><p>That was just a single case by a particular instituion .If its funded by an orthodox sect then </p><p>They could make their rule.Personally I think its wrong.</p><p></p><p></p><p></p><p>I live in NCr town of Delhi Yes its true that sometime's gurdwara sewadaars yell or don't allow poors but still if you go any time in Gurdwara's bangla sahib you will find more than 50% people who are eating langar's are poor people.There is no condition on them to</p><p>worship or embarce sikhism.</p><p></p><p>Please don't compare situation of developed countries with overpopulated developing countries like India.</p><p></p><p></p><p></p><p>In sikhism we don't beleive in permanent heaven or hell.Majority of sikhs beleive in karma</p><p>and then geting another life according to your deeds until you get merged with waheguru</p><p></p><p></p><p></p><p>I don't get your point here how sikhs don't respect their forefathers?</p></blockquote><p></p>
[QUOTE="kds1980, post: 93983, member: 1178"] Sorry BTW is By the way Its true that people who run sikhism are making mockery of it but main fault lies with the common sikh.How many of us participate in Gurdwara activities,How many choose to do sewa of community instead of high paying career?Most of the sikhs think that by donating money to Gurdwara there responsibility is over so its obvious that corruupt and and bad people will take over Gurdwara's because there is lot of money in it and a corrupt or bad person just chases money and could do anything for it. I know this is a problem but there are some here who attacks islam and are pro hindu sanatan sikhs.Btw on some other site someone blamed me too As RSS agent. Giving good quality education at charging nominal fees is not wrong.Giving free education looks very good idea but the fact is India lacks good quality teachers which are willing to work at not so high salary.So Its really difficuilt to provide good quality education free. Just talk to any person and ask him what kind of goverment education is available in small towns and villages.Except the high fi cities of India the condition of government education is very poor Sometimes children don't even know how to write their names still they are promoted to grade 5 or 6.It is one of the reason that many people pulls out their children of school in village's or just come to big cities. That was just a single case by a particular instituion .If its funded by an orthodox sect then They could make their rule.Personally I think its wrong. I live in NCr town of Delhi Yes its true that sometime's gurdwara sewadaars yell or don't allow poors but still if you go any time in Gurdwara's bangla sahib you will find more than 50% people who are eating langar's are poor people.There is no condition on them to worship or embarce sikhism. Please don't compare situation of developed countries with overpopulated developing countries like India. In sikhism we don't beleive in permanent heaven or hell.Majority of sikhs beleive in karma and then geting another life according to your deeds until you get merged with waheguru I don't get your point here how sikhs don't respect their forefathers? [/QUOTE]
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