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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Girls: A Confused Lot. Are Parents To Blame?
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<blockquote data-quote="Archived_Member5" data-source="post: 93810" data-attributes="member: 2249"><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'"><span style="font-family: 'Times New Roman'">I live in an area of affluent Sikh families, and yes they have worked hard for the last thirty years, saved each penny, and live in grand houses and drive Mercedes or Bentleys as the norm. As Nanak sayeth ‘’ The blessed reap the fruits of their toil, and in their remaining piety are given respect and standing amongst their communities. Those not are incensed and fall victim to the sin of covetousness and envy. </span></span></span></span></p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Baskerville Old Face'"><span style="color: black"><span style="font-family: 'Times New Roman'">The richest individuals I feel are they who without compromise to their identity flourish economically, culturally and contribute to communal cohesion, the peacemakers. In a time of radical upheaval those courageous souls able to offer support and assistance to others above maintaining the peace in their own homes are the truly rich and should be blessed and rewarded</span></span></span></span></p><p> </p><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'"><span style="font-family: 'Times New Roman'">Sikhi is doing exceedingly well. As examples of Omar and Brunei, two nations ruled by strong leadership, faith, culture and civilisation are immensely prosperous and as peaceable, this is a testimony that Sikhs as well as all societies of honour are able to be immensely rich and no less the sociable, humble and pious for it. </span></span></span></span></p><p> </p><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'"><span style="font-family: 'Times New Roman'">As for hedonism, being steeped in a culture one is proud of whether it is Sikhism or the City culture, offspring raised by strong minded parentage are able to not only dwell but prosper with no conflict of interests at all whether visiting rural Punjab, city life or devout temple culturalism. Adaptation ensures survival of races. </span></span></span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-family: 'Baskerville Old Face'"><span style="font-size: 12px"><span style="color: #333333">Free will is afforded to children with morality, a sense of self respect and understanding. Armed with these treasures daughters are allowed foreign holidays, evenings out dining and lunching with friends without compromise to dignity, standing or proprietary. ‘’Aap ke haath me hain aapki eezat, aapke sir par khud likte hain aapki keemat’’ each individual by their conduct and principles places upon their own head their own value or lack, and their honour and integrity by their actions and immunity to falling prey to temptation and perverse peer pressure. A child who listens is accorded as much freedom as their good sense and judgment incrementally allows. <span style="color: black"><span style="font-family: 'Times New Roman'">‘’Sikh^an di mutt uchi munn neema’’ </span></span>A proud mother ...</span></span></span></span></p></blockquote><p></p>
[QUOTE="Archived_Member5, post: 93810, member: 2249"] [SIZE=3][COLOR=#333333][FONT=Baskerville Old Face][FONT=Times New Roman]I live in an area of affluent Sikh families, and yes they have worked hard for the last thirty years, saved each penny, and live in grand houses and drive Mercedes or Bentleys as the norm. As Nanak sayeth ‘’ The blessed reap the fruits of their toil, and in their remaining piety are given respect and standing amongst their communities. Those not are incensed and fall victim to the sin of covetousness and envy. [/FONT][/FONT][/COLOR][/SIZE] [SIZE=3][FONT=Baskerville Old Face][COLOR=black][FONT=Times New Roman]The richest individuals I feel are they who without compromise to their identity flourish economically, culturally and contribute to communal cohesion, the peacemakers. In a time of radical upheaval those courageous souls able to offer support and assistance to others above maintaining the peace in their own homes are the truly rich and should be blessed and rewarded[/FONT][/COLOR][/FONT][/SIZE] [SIZE=3][COLOR=#333333][FONT=Baskerville Old Face][FONT=Times New Roman]Sikhi is doing exceedingly well. As examples of Omar and Brunei, two nations ruled by strong leadership, faith, culture and civilisation are immensely prosperous and as peaceable, this is a testimony that Sikhs as well as all societies of honour are able to be immensely rich and no less the sociable, humble and pious for it. [/FONT][/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=#333333][FONT=Baskerville Old Face][FONT=Times New Roman]As for hedonism, being steeped in a culture one is proud of whether it is Sikhism or the City culture, offspring raised by strong minded parentage are able to not only dwell but prosper with no conflict of interests at all whether visiting rural Punjab, city life or devout temple culturalism. Adaptation ensures survival of races. [/FONT][/FONT][/COLOR][/SIZE] [FONT=Times New Roman][FONT=Baskerville Old Face][SIZE=3][COLOR=#333333]Free will is afforded to children with morality, a sense of self respect and understanding. Armed with these treasures daughters are allowed foreign holidays, evenings out dining and lunching with friends without compromise to dignity, standing or proprietary. ‘’Aap ke haath me hain aapki eezat, aapke sir par khud likte hain aapki keemat’’ each individual by their conduct and principles places upon their own head their own value or lack, and their honour and integrity by their actions and immunity to falling prey to temptation and perverse peer pressure. A child who listens is accorded as much freedom as their good sense and judgment incrementally allows. [COLOR=black][FONT=Times New Roman]‘’Sikh^an di mutt uchi munn neema’’ [/FONT][/COLOR]A proud mother ...[/COLOR][/SIZE][/FONT][/FONT] [/QUOTE]
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