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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="FiveLovedOnes" data-source="post: 54574" data-attributes="member: 4856"><p><span style="font-family: 'System'">Sat Shri Akal</span></p><p><span style="font-family: 'System'"></span><span style="font-family: 'System'"><strong>I am new to this site n have been reading the concerns n issues among sikhs n sikh youths.Well Mkaur here is ur answer n it may be harsh too so be ready.One True Guru n above all is the god Himself that Sikhs call Waheguru.It is the waheguru who appointed ten further gurus to be the teachers of Sikhs.Ten Gurus came in body form n left n at the time of leaving they left us with a precious gift of Guru Granth Sahib Ji.Guru Granth Sahib Ji is our teacher now.Everyone is child of same God n he is father n mother of all n He is supposed to be the teacher of all his children.The teacher Guru granth Sahib Ji is the God Himself as our teacher.So all r his children that need to learn from their parents -God Himself.Now assume that this earth where all live is his classroom n all humans have registered themselves as his students of his class.But not all student want to listen to what God teacher is teaching in the class.They hang out of their class n do what their minds ask them to do.They r still called students but not good students in worldly language.There is another group of students who very sincerly or less sincerly attend his all or few classes.All these children are called ATTENDERS in real terms.It is time to focuss here.there r humans of two types - one who attend his class n understand him n second group that simply register in the school but never attend any class of the teacher(one God).Will U call the second group as students or just simply REGISTERED HUMANS/CHILDREN.My answer will be HUMANS WITHOUT GOD'S KNOWLEDGE N GUIDANCE ALL THE WAY OF THEIR LIFE.</strong></span></p><p><span style="font-family: 'System'"><strong>To me the other group who attend his class fully or partially r ATTENDERS in real terms whether they LEARN N FOLLOW ALL OR PART OF of what Guru/teacher/God teaches them in their class.They do learn something or most taught in their class.These people in true sense r called attenders while those who register(means who come to this earth classroom) but never attended their teacher 's class r NOT SIKHS(students) at all.Hope U got my point.</strong></span></p><p><span style="font-family: 'System'"><strong></strong></span></p><p><span style="font-family: 'System'"><strong>So it is not that one becomes a sikh by being born in a sikh family but one becomes a Sikh who attend class where Guru is the teacher n follow what Guru has taught in the class.Also on the contrary Those who come out of the class without learning anything or don't want to follow what Teacher has taught them in the class r also not STUDENTS(SIKHS).</strong></span></p><p><span style="font-family: 'System'"><strong>Now after all this discussion U can figure out the TRUE MEANING OF SIKH urself n figure out urself which category U belong to without listening to anyone but to ur own conciousness n awareness from this discussion.</strong></span></p><p><span style="font-family: 'System'"><strong></strong></span></p><p><span style="font-family: 'System'"><strong>For me all humans r simply humans irrespective of which family or religion they r born but anyone can become his true sikh by following teachings of Guru endorsed in Guru Granth Sahib Ji - The True Teacher.</strong></span></p><p><span style="font-family: 'System'"><strong>A Sikh is one who listens n follow guru Granth Sahib Ji(The True Teacher)</strong></span></p><p><span style="font-family: 'System'"><strong>Sat Shri Akal</strong></span></p><p><span style="font-family: 'System'"><strong></strong></span></p></blockquote><p></p>
[QUOTE="FiveLovedOnes, post: 54574, member: 4856"] [FONT=System]Sat Shri Akal [/FONT][FONT=System][B]I am new to this site n have been reading the concerns n issues among sikhs n sikh youths.Well Mkaur here is ur answer n it may be harsh too so be ready.One True Guru n above all is the god Himself that Sikhs call Waheguru.It is the waheguru who appointed ten further gurus to be the teachers of Sikhs.Ten Gurus came in body form n left n at the time of leaving they left us with a precious gift of Guru Granth Sahib Ji.Guru Granth Sahib Ji is our teacher now.Everyone is child of same God n he is father n mother of all n He is supposed to be the teacher of all his children.The teacher Guru granth Sahib Ji is the God Himself as our teacher.So all r his children that need to learn from their parents -God Himself.Now assume that this earth where all live is his classroom n all humans have registered themselves as his students of his class.But not all student want to listen to what God teacher is teaching in the class.They hang out of their class n do what their minds ask them to do.They r still called students but not good students in worldly language.There is another group of students who very sincerly or less sincerly attend his all or few classes.All these children are called ATTENDERS in real terms.It is time to focuss here.there r humans of two types - one who attend his class n understand him n second group that simply register in the school but never attend any class of the teacher(one God).Will U call the second group as students or just simply REGISTERED HUMANS/CHILDREN.My answer will be HUMANS WITHOUT GOD'S KNOWLEDGE N GUIDANCE ALL THE WAY OF THEIR LIFE. To me the other group who attend his class fully or partially r ATTENDERS in real terms whether they LEARN N FOLLOW ALL OR PART OF of what Guru/teacher/God teaches them in their class.They do learn something or most taught in their class.These people in true sense r called attenders while those who register(means who come to this earth classroom) but never attended their teacher 's class r NOT SIKHS(students) at all.Hope U got my point. So it is not that one becomes a sikh by being born in a sikh family but one becomes a Sikh who attend class where Guru is the teacher n follow what Guru has taught in the class.Also on the contrary Those who come out of the class without learning anything or don't want to follow what Teacher has taught them in the class r also not STUDENTS(SIKHS). Now after all this discussion U can figure out the TRUE MEANING OF SIKH urself n figure out urself which category U belong to without listening to anyone but to ur own conciousness n awareness from this discussion. For me all humans r simply humans irrespective of which family or religion they r born but anyone can become his true sikh by following teachings of Guru endorsed in Guru Granth Sahib Ji - The True Teacher. A Sikh is one who listens n follow guru Granth Sahib Ji(The True Teacher) Sat Shri Akal [/B][/FONT] [/QUOTE]
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