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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Girls: A Confused Lot. Are Parents To Blame?
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<blockquote data-quote="irvinder" data-source="post: 48502" data-attributes="member: 3952"><p>Guru ji di saji navaji sangat is nimane jahe bande di tarfoon Gur Fateh parwaan karo ji,Blaming is putting excuseLots that u said might be right but somewhere from ur words I felt u were not concerned abt Sikhism rather abt girls freedom compared to boys.I am meek n have very little understanding but i feel Religion is for oneself first then for others. There is no fun keeping uncut hair if u dont have sikhism in u. Sikhism is not a religion its faith, faith that Guru sahibaan gave us, they dwelled this faith after removing the wrong practices of all the religion.Sikhism is far above Eating Drinking habits, they dont restrict u to take meat neither do they support eating it (so should we be confused on it).Did any of the first 9 Gurus tell us to keep long hair, Shri Guru Gobind Singh ji Mahraj gave us this swaroop (should we be confused on it)Guru ji said " Inhi ki kirpa se saje hum hain nahin mooo se gareeb karoor pare "Just dont try and find excuses to fetch out some liberties n freedom. Sikhism has given us the best way to live our life.Its the only faith which has been written down by Gurus themselves n its not what they felt but it was the bani that came from Parbrahm(the creater of all)so is called Dhur ki Bani.Guruji di saji navaji sangat banan da avsar milaya hai so we should be proud, We do have a responsibilty to tell what khanda means its just not to feel cool but if somebody does so should we be confused.Sit down for a while say i dont care abt anything that is happening around and recite "SATNAM WAHEGURU". thats all is required to get free.Dont get confused with what others do We are noone to challenge what is written in bani. I can say with full faith n confidence that bani is complete in itself, it tells us the way to live life, words may be hard, following may be difficult but result are zillion times more fruitful.Dont care what others do what liberties they have, Try to read bani, recite it, listen it, understand it and bring it into ur living. Then u will be the person with the all the freedoms ................U may use this link to read gurbani it is with translation in englishhttp://www.searchgurbani.comSorry for any mistakes I am servant of servants of the GurusBiggest Sinner of all SinnersGuru di Saji Navaji sangat de charna da dassIrvinder</p></blockquote><p></p>
[QUOTE="irvinder, post: 48502, member: 3952"] Guru ji di saji navaji sangat is nimane jahe bande di tarfoon Gur Fateh parwaan karo ji,Blaming is putting excuseLots that u said might be right but somewhere from ur words I felt u were not concerned abt Sikhism rather abt girls freedom compared to boys.I am meek n have very little understanding but i feel Religion is for oneself first then for others. There is no fun keeping uncut hair if u dont have sikhism in u. Sikhism is not a religion its faith, faith that Guru sahibaan gave us, they dwelled this faith after removing the wrong practices of all the religion.Sikhism is far above Eating Drinking habits, they dont restrict u to take meat neither do they support eating it (so should we be confused on it).Did any of the first 9 Gurus tell us to keep long hair, Shri Guru Gobind Singh ji Mahraj gave us this swaroop (should we be confused on it)Guru ji said " Inhi ki kirpa se saje hum hain nahin mooo se gareeb karoor pare "Just dont try and find excuses to fetch out some liberties n freedom. Sikhism has given us the best way to live our life.Its the only faith which has been written down by Gurus themselves n its not what they felt but it was the bani that came from Parbrahm(the creater of all)so is called Dhur ki Bani.Guruji di saji navaji sangat banan da avsar milaya hai so we should be proud, We do have a responsibilty to tell what khanda means its just not to feel cool but if somebody does so should we be confused.Sit down for a while say i dont care abt anything that is happening around and recite "SATNAM WAHEGURU". thats all is required to get free.Dont get confused with what others do We are noone to challenge what is written in bani. I can say with full faith n confidence that bani is complete in itself, it tells us the way to live life, words may be hard, following may be difficult but result are zillion times more fruitful.Dont care what others do what liberties they have, Try to read bani, recite it, listen it, understand it and bring it into ur living. Then u will be the person with the all the freedoms ................U may use this link to read gurbani it is with translation in englishhttp://www.searchgurbani.comSorry for any mistakes I am servant of servants of the GurusBiggest Sinner of all SinnersGuru di Saji Navaji sangat de charna da dassIrvinder [/QUOTE]
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