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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Girls: A Confused Lot. Are Parents To Blame?
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<blockquote data-quote="parminder_singh" data-source="post: 25818" data-attributes="member: 1974"><p>Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh,</p><p></p><p>I agree with the fact that the primary responsibilty of teaching children about Sikhism lie with the parents. I can give my example. I am a keshdhari sikh based in the US currently.</p><p></p><p>As young child, my parents tried their best to get me and my brother to goto gurudwara. They have had to force us at times to go there and I must say that we did not like that. But their perseverance finally paid off. My brother is a very active sevadar in the gurudwara and although I am currently based in the US, I try to do my best. </p><p></p><p>It is important that the foundations are laid by the parents. But once the kids have become sensible, they should try to obtain more information to eliminate doubts about Sikhi. The internet is a great place to find information. Moreover, Granthi of any gurudwara would be more than glad to answer your question. </p><p></p><p>Also I would like to comment on the money box in gurudwaras. You are not bowing to the box. You are bowing in front of the guru. The box has 2 reasons to be there. As aptly said, that is the primary form of donations for the gurudwara. Remember that a gurudwara is also like an institution. There are certain expenses that need to be taken care of. The Granthis have to be paid, utility bills have to be paid, the langar and kada prasad have to be arranged. The donations are used to sustain the gurudwara. Every little bit helps. If you do not want to offer any money, that is fine. Nobody is forcing that. But its a good practice. It helps keep the gurudwara operational.</p><p></p><p>Second reason, Sikhs have the concept of "Daswand" which means setting aside 10% of your earnings to help the needy. Since almighty has given you all the resources, 10% should be put in god's service and rest can be used anyway one wants. That does not neccessarrily mean giving to gurudwara for elaborate lavish langars, but some donations help. Rest should be used to help out people in need. </p><p></p><p>I hope this all helps in increasing your understanding, if only by a bit. I realize that I may have used "you" and "one" loosely, but I do not mean you personally, I just mean anyone reading this post. Lastly, I apologize if I may be offending anyone. I by no means claim to understand Sikhi completly, just trying to help.</p><p></p><p>Parminder</p></blockquote><p></p>
[QUOTE="parminder_singh, post: 25818, member: 1974"] Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh, I agree with the fact that the primary responsibilty of teaching children about Sikhism lie with the parents. I can give my example. I am a keshdhari sikh based in the US currently. As young child, my parents tried their best to get me and my brother to goto gurudwara. They have had to force us at times to go there and I must say that we did not like that. But their perseverance finally paid off. My brother is a very active sevadar in the gurudwara and although I am currently based in the US, I try to do my best. It is important that the foundations are laid by the parents. But once the kids have become sensible, they should try to obtain more information to eliminate doubts about Sikhi. The internet is a great place to find information. Moreover, Granthi of any gurudwara would be more than glad to answer your question. Also I would like to comment on the money box in gurudwaras. You are not bowing to the box. You are bowing in front of the guru. The box has 2 reasons to be there. As aptly said, that is the primary form of donations for the gurudwara. Remember that a gurudwara is also like an institution. There are certain expenses that need to be taken care of. The Granthis have to be paid, utility bills have to be paid, the langar and kada prasad have to be arranged. The donations are used to sustain the gurudwara. Every little bit helps. If you do not want to offer any money, that is fine. Nobody is forcing that. But its a good practice. It helps keep the gurudwara operational. Second reason, Sikhs have the concept of "Daswand" which means setting aside 10% of your earnings to help the needy. Since almighty has given you all the resources, 10% should be put in god's service and rest can be used anyway one wants. That does not neccessarrily mean giving to gurudwara for elaborate lavish langars, but some donations help. Rest should be used to help out people in need. I hope this all helps in increasing your understanding, if only by a bit. I realize that I may have used "you" and "one" loosely, but I do not mean you personally, I just mean anyone reading this post. Lastly, I apologize if I may be offending anyone. I by no means claim to understand Sikhi completly, just trying to help. Parminder [/QUOTE]
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