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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="jasi" data-source="post: 104875" data-attributes="member: 1248"><p><span style="font-size: 10px">Wahe Guru Ji Ka Khalsa Wahe Guru Ji Ki Fateh.</span></p><p><span style="font-size: 10px">Aman Singh Ji.</span></p><p><span style="font-size: 10px">When the fundamentals of the foundations is not being preached or practically adopted by our leaders thus leaving massive Sikh community to resort to other activities . We have so far broken the most basic teachings of Guru Nanak Dev Ji not to bring back the cast system among us. But it is existing more than even Hindus.</span></p><p><span style="font-size: 10px">All our preacher or Bhaies are only educated to read the Guru Granth Saheb and repeating the path by reading not translating it by each words their meanings.Educated with minimum master degree in Giani should be a basic education of these priest or Jathedar to get elected in Parbhandak committee or be a priest having a with vast experiences not being a Ragies or other kind of his or her popularity.</span></p><p><span style="font-size: 10px">These Bhaies or Ragies are only working to make some bucks without any interest to serve the Sikh community .But only to creat their recognitions among the Sangat with vast members of Sikh community with large sums of money and property to their account.</span></p><p><span style="font-size: 10px">We degraded our selves to bring too much politics in our prayer places and show our new generation all kind fights going on in the Gurudwarss all around the world.Bhai Sahibs word to address our Sikh community is completely vanished. When you say Bhai Saheb to another Sikh ,they all wonder if you know them from some where. Where as we must live under one umbrella to greet each other as brothers.</span></p><p><span style="font-size: 10px">What any one can explain to the new generations if there is any thing in practically being practiced ?</span></p><p><span style="font-size: 10px">All Gurudwara committee elections are being done like a election i of any countries with violence not even by democratically or Silkh Maryadas. All young generation do not want to Gurudwaras even after seeing so many conflict among the Sikh society which supposed be the most humble nature. All these actions by our leaders or Sikh community has summed up to isolate our selves and not to attend Gurdwara regularly with the children's where they do not get any explanations of the Gurubani except some Ragies Kirtan in so much high volume of voice , one wonder the reason of the shabads being sung so loud where it becomes to hear for 2 hours of stay in Gurudwara without any understanding by new generations of growing youths.</span></p><p><span style="font-size: 10px">So this has been deteriorating before 1925. We lost all our basics taught to us by !st Guru and Guru Gobind Singh Ji Maharaj.</span></p><p><span style="font-size: 10px">Mearly to give SHAHEEDY for any one without solid cause is waist of life and leave no respect at large in society. World is not the same as it used to be under Mugal Empire. Now we live in Democratic society where every onehas a right to elect the leader one wants.</span></p><p><span style="font-size: 10px">So we can not blame any one . We have to look at the situations from the top to bottom which are becoming a mockery by the new generations.</span></p><p><span style="font-size: 10px">FUNDAMENTALS OF SIKHISM MUST BE UPHELD IN ORDER TO MOVE FURTHER TO LET THE WORLD KNOWS HOW GREAT IS TEACHINGS OF OUR GURUS UNDER ONE UMBRELLA OF ONE CREATORS. SIKHS ALWAYS PRAY "SARBAR KA BJ HALLA".</span></p><p><span style="font-size: 10px">You can not find in any religion that kinds of thoughts.</span></p><p><span style="font-size: 10px">I leave that unto Sat Guru Ji to bring some understanding among our preachers or leaders to bring back the same love and get rid of their egos .</span></p><p><span style="font-size: 10px">Jaspi</span></p><p><span style="font-size: 10px"></span></p></blockquote><p></p>
[QUOTE="jasi, post: 104875, member: 1248"] [SIZE=2]Wahe Guru Ji Ka Khalsa Wahe Guru Ji Ki Fateh. Aman Singh Ji. When the fundamentals of the foundations is not being preached or practically adopted by our leaders thus leaving massive Sikh community to resort to other activities . We have so far broken the most basic teachings of Guru Nanak Dev Ji not to bring back the cast system among us. But it is existing more than even Hindus. All our preacher or Bhaies are only educated to read the Guru Granth Saheb and repeating the path by reading not translating it by each words their meanings.Educated with minimum master degree in Giani should be a basic education of these priest or Jathedar to get elected in Parbhandak committee or be a priest having a with vast experiences not being a Ragies or other kind of his or her popularity. These Bhaies or Ragies are only working to make some bucks without any interest to serve the Sikh community .But only to creat their recognitions among the Sangat with vast members of Sikh community with large sums of money and property to their account. We degraded our selves to bring too much politics in our prayer places and show our new generation all kind fights going on in the Gurudwarss all around the world.Bhai Sahibs word to address our Sikh community is completely vanished. When you say Bhai Saheb to another Sikh ,they all wonder if you know them from some where. Where as we must live under one umbrella to greet each other as brothers. What any one can explain to the new generations if there is any thing in practically being practiced ? All Gurudwara committee elections are being done like a election i of any countries with violence not even by democratically or Silkh Maryadas. All young generation do not want to Gurudwaras even after seeing so many conflict among the Sikh society which supposed be the most humble nature. All these actions by our leaders or Sikh community has summed up to isolate our selves and not to attend Gurdwara regularly with the children's where they do not get any explanations of the Gurubani except some Ragies Kirtan in so much high volume of voice , one wonder the reason of the shabads being sung so loud where it becomes to hear for 2 hours of stay in Gurudwara without any understanding by new generations of growing youths. So this has been deteriorating before 1925. We lost all our basics taught to us by !st Guru and Guru Gobind Singh Ji Maharaj. Mearly to give SHAHEEDY for any one without solid cause is waist of life and leave no respect at large in society. World is not the same as it used to be under Mugal Empire. Now we live in Democratic society where every onehas a right to elect the leader one wants. So we can not blame any one . We have to look at the situations from the top to bottom which are becoming a mockery by the new generations. FUNDAMENTALS OF SIKHISM MUST BE UPHELD IN ORDER TO MOVE FURTHER TO LET THE WORLD KNOWS HOW GREAT IS TEACHINGS OF OUR GURUS UNDER ONE UMBRELLA OF ONE CREATORS. SIKHS ALWAYS PRAY "SARBAR KA BJ HALLA". You can not find in any religion that kinds of thoughts. I leave that unto Sat Guru Ji to bring some understanding among our preachers or leaders to bring back the same love and get rid of their egos . Jaspi [/SIZE] [/QUOTE]
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