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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 166190" data-attributes="member: 189"><p>Lucky Singh ji..you miss the point.</p><p>He is NOT SUITABLE to represent the SIKHS. PERIOD.</p><p>He may be suitable as a friend, husband, father, father in law, grand dad etc etc etc and when and if he dies the Gurdwara will not refuse an akhand paath or ardass for his jordmela etc etc and whoever knows him is perfectly within his her rights to feel sympathy for him, cry for him, cry with his mother, offer solace to his wife daddy etc etc...BUT he is NOT SUITABLE to represent the SIKHS in PUBLIC...due to the "mark" on his chola/black hair in his white beard...just one tiny mark disqualifies the white chola to be called "WHITE". Its Not the pointing of fingers (many may/may not be), its not the fault finding (many may or may not be)..etc that MATTERS..its the fact that there is a Black mark..even a tiny tiny microscopic dot !!...on his character that..when he stands Tall a s a <strong>respected</strong> SIKH LEADER...the Tiny Mark becomes VISIBLE...and this raises a doubt...he may have changed..he may be the most charitable holiest nitnemi person who does five times more nitnem than anyone else..still the MARK remains..it MATTERS that He "represents" the SGGS..he represents GURU NANAK..Guur Gobind Singh..he represents Akali Phoola Singh, Baba banda Singh..all of whom are Past respected SIKH LEADERS !! He is NO MORE A PRIVATE PERSON...even if he was MY DAD i would advise him to DECLINE the invite and TELL the Royals about WHY !! I am 11000% SURE after knowing WHY he declined,,the ROYALS would have said.."PHEW. with Gods grace we have evaded a huge scandal..<strong>THANK YOU MR SINGH</strong> for telling us before hand.you are def EXCUSED !! Just see HOW Prince Charles is FUMING in PUBLIC.....and (CURSING IN PRIVATE)..and the bad smell emanating form the exposure...reverbrating around the world in emails, forums, media etc etc...and ALL for WHAT ?? Simply becasue this man thought he had "escaped"...he was "brilliant"...for having hidden his past..it just doesnt happen that way..see what happened to President Clinton...President Nixon...etc etc...did Nixon disappear for a while, form a charity and then wiggle his way to a Royal banquet or get himself into the Popes Good books and become the Archbishop of New York...no Nixon just walked off into the sunset..as clinton has done...thats the RIGHT DECISION...MR Singh should have taken.....RESUME LIFE AS A PRIVATE PERSON....and remain PRIVATE. Nothing less nothing more...no judging..not being judgemental etc etc just stating the obvious.. SAJJAN THUGGH was a blatant MURDERER, ROBBER etc etc...and after he met GURU NANAK he was <strong>REFORMED</strong>...But his name still remains SAJJANN "THUGGH" and thats what hes called in History...not even meeting Guru nanak ji Sahib could make the <strong>THUGGH Mark on his Super duper white Chola </strong>disappear...as Guru nanak ji observed..OOJal keha Chilkanna..oh so white and shining is your CLOAK !! So are we "judging" Sajjann as THUGGH hwne we refer to his name...are we pointing fingers..he has "served" his time by kneeling before GURU Nanak Ji..begged forgiveness..and CHANGED into a brand new man..but the past is the past and cannot be erased...if Today Sajjan THUGGH were to stand for election..his election posters will have to carry the name <strong>Sajjan Thuggh for President.</strong>.and even a child will know why the THUGGH is there....and IF he cleverly REMOVES the THUGGH..someone somewhere out there will drag it out..and then what ?? same thing that happened to Mr Singh. As i said earlier..LIFE is NOT always FAIR...but its LIFE. we have to sleep in the beds we make...welcomemunda</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 166190, member: 189"] Lucky Singh ji..you miss the point. He is NOT SUITABLE to represent the SIKHS. PERIOD. He may be suitable as a friend, husband, father, father in law, grand dad etc etc etc and when and if he dies the Gurdwara will not refuse an akhand paath or ardass for his jordmela etc etc and whoever knows him is perfectly within his her rights to feel sympathy for him, cry for him, cry with his mother, offer solace to his wife daddy etc etc...BUT he is NOT SUITABLE to represent the SIKHS in PUBLIC...due to the "mark" on his chola/black hair in his white beard...just one tiny mark disqualifies the white chola to be called "WHITE". Its Not the pointing of fingers (many may/may not be), its not the fault finding (many may or may not be)..etc that MATTERS..its the fact that there is a Black mark..even a tiny tiny microscopic dot !!...on his character that..when he stands Tall a s a [B]respected[/B] SIKH LEADER...the Tiny Mark becomes VISIBLE...and this raises a doubt...he may have changed..he may be the most charitable holiest nitnemi person who does five times more nitnem than anyone else..still the MARK remains..it MATTERS that He "represents" the SGGS..he represents GURU NANAK..Guur Gobind Singh..he represents Akali Phoola Singh, Baba banda Singh..all of whom are Past respected SIKH LEADERS !! He is NO MORE A PRIVATE PERSON...even if he was MY DAD i would advise him to DECLINE the invite and TELL the Royals about WHY !! I am 11000% SURE after knowing WHY he declined,,the ROYALS would have said.."PHEW. with Gods grace we have evaded a huge scandal..[B]THANK YOU MR SINGH[/B] for telling us before hand.you are def EXCUSED !! Just see HOW Prince Charles is FUMING in PUBLIC.....and (CURSING IN PRIVATE)..and the bad smell emanating form the exposure...reverbrating around the world in emails, forums, media etc etc...and ALL for WHAT ?? Simply becasue this man thought he had "escaped"...he was "brilliant"...for having hidden his past..it just doesnt happen that way..see what happened to President Clinton...President Nixon...etc etc...did Nixon disappear for a while, form a charity and then wiggle his way to a Royal banquet or get himself into the Popes Good books and become the Archbishop of New York...no Nixon just walked off into the sunset..as clinton has done...thats the RIGHT DECISION...MR Singh should have taken.....RESUME LIFE AS A PRIVATE PERSON....and remain PRIVATE. Nothing less nothing more...no judging..not being judgemental etc etc just stating the obvious.. SAJJAN THUGGH was a blatant MURDERER, ROBBER etc etc...and after he met GURU NANAK he was [B]REFORMED[/B]...But his name still remains SAJJANN "THUGGH" and thats what hes called in History...not even meeting Guru nanak ji Sahib could make the [B]THUGGH Mark on his Super duper white Chola [/B]disappear...as Guru nanak ji observed..OOJal keha Chilkanna..oh so white and shining is your CLOAK !! So are we "judging" Sajjann as THUGGH hwne we refer to his name...are we pointing fingers..he has "served" his time by kneeling before GURU Nanak Ji..begged forgiveness..and CHANGED into a brand new man..but the past is the past and cannot be erased...if Today Sajjan THUGGH were to stand for election..his election posters will have to carry the name [B]Sajjan Thuggh for President.[/B].and even a child will know why the THUGGH is there....and IF he cleverly REMOVES the THUGGH..someone somewhere out there will drag it out..and then what ?? same thing that happened to Mr Singh. As i said earlier..LIFE is NOT always FAIR...but its LIFE. we have to sleep in the beds we make...welcomemunda [/QUOTE]
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