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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Guru Granth Sahib
Sidh Gosht
Sidh Gosht - Pauri 1 - Guru Granth Sahib
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 12846" data-attributes="member: 189"><p><strong>Re: Sidh Ghost - First Pauri - My Understanding</strong></p><p></p><p></p><p> </p><p>Waheguru Ji Ka Khalsa Waheguru JI KI fateh.</p><p> </p><p>Veer balbir Singh Jio,</p><p> </p><p>imho it is not a question of...."offering his body and mind..AFTER the head has been cut off...</p><p> </p><p>Guru Ji is simply declaring that..OH My parmeshar, I Offer YOU my HEAD, MY BODY, MY MIND... ALL I have is YOURS...nothing is mine.</p><p> </p><p>This is the Central Theme of every Sikh's Maksad...of Going to the GURDWARA and OFFERING his/Her HEAD..MATHA TEKNNA.</p><p> </p><p>This "act" of matha teknna means that OH My GURU JI, Hre I am Offering MY HEAD ( meaning MY MIND) MY MATT...at your Lotus Feet and Will You PLEASE give me YOUR MATT...GURMATT in return.... ( its a different matter that most sikhs ahve made thsi great act of sacrifice a mere "action..a ritual..." and thats why we have Sikhs "mattah tekking" at ten or twenty different places in the Gurdwara..first at the Nishan Sahib, then at the Bottom of the Steps, then at the Jorra Ghar, then at the Dehleez of darbar sahib, then before the Praksh Guur Ji, then at the door of the "Sachkhand room" where the Guru sroops are Sukhasan...etc etc. We Have ONLY ONE HEAD/ONE MATT...and can ONLY give it away ONCE..but in actual fact we dont do it even once because we go back with our own head/mind/matt and leave the Gurmatt behind in the Gurudwara. Guru ji uses the word "CUT"..as it should be..a "cut" head is not so easy to REJOIN ?? thats how we should treat Matha Tekking..."CUT" our head and offer it to Guru Ji !! We need not do it Physically but should do it Mentally !! which we dont.</p><p> </p><p>What GURU JI sri Nanak ji Sahib mentioned here in His First jamma...GURU ji Guru Gobind Singh Ji in his Tenth jamma showed in PRACTISE at vasakhi 1699 when He DEMANDED and RECEIVED FIVE PHYSICAL HEADS. IF need be the SIKH can "physically CUT off " his head for HIS GURU.</p><p> </p><p>We also say quite as a matter of fact.... Tan mann naal sewa....meaning our Tann and Mann belong to the GURU.</p><p> </p><p>Thank You.</p><p> </p><p>Love towards all</p><p> </p><p>Jarnail Singh</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 12846, member: 189"] [b]Re: Sidh Ghost - First Pauri - My Understanding[/b] Waheguru Ji Ka Khalsa Waheguru JI KI fateh. Veer balbir Singh Jio, imho it is not a question of...."offering his body and mind..AFTER the head has been cut off... Guru Ji is simply declaring that..OH My parmeshar, I Offer YOU my HEAD, MY BODY, MY MIND... ALL I have is YOURS...nothing is mine. This is the Central Theme of every Sikh's Maksad...of Going to the GURDWARA and OFFERING his/Her HEAD..MATHA TEKNNA. This "act" of matha teknna means that OH My GURU JI, Hre I am Offering MY HEAD ( meaning MY MIND) MY MATT...at your Lotus Feet and Will You PLEASE give me YOUR MATT...GURMATT in return.... ( its a different matter that most sikhs ahve made thsi great act of sacrifice a mere "action..a ritual..." and thats why we have Sikhs "mattah tekking" at ten or twenty different places in the Gurdwara..first at the Nishan Sahib, then at the Bottom of the Steps, then at the Jorra Ghar, then at the Dehleez of darbar sahib, then before the Praksh Guur Ji, then at the door of the "Sachkhand room" where the Guru sroops are Sukhasan...etc etc. We Have ONLY ONE HEAD/ONE MATT...and can ONLY give it away ONCE..but in actual fact we dont do it even once because we go back with our own head/mind/matt and leave the Gurmatt behind in the Gurudwara. Guru ji uses the word "CUT"..as it should be..a "cut" head is not so easy to REJOIN ?? thats how we should treat Matha Tekking..."CUT" our head and offer it to Guru Ji !! We need not do it Physically but should do it Mentally !! which we dont. What GURU JI sri Nanak ji Sahib mentioned here in His First jamma...GURU ji Guru Gobind Singh Ji in his Tenth jamma showed in PRACTISE at vasakhi 1699 when He DEMANDED and RECEIVED FIVE PHYSICAL HEADS. IF need be the SIKH can "physically CUT off " his head for HIS GURU. We also say quite as a matter of fact.... Tan mann naal sewa....meaning our Tann and Mann belong to the GURU. Thank You. Love towards all Jarnail Singh [/QUOTE]
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Guru Granth Sahib
Sidh Gosht
Sidh Gosht - Pauri 1 - Guru Granth Sahib
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