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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Guru Granth Sahib
Sidh Gosht
Sidh Gosht - Pauri 1 - Guru Granth Sahib
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 12788" data-attributes="member: 189"><p><span style="font-size: 12px">Waheguru Ji Ka Khalsa Waheguru Ji KI fateh.</span></p><p> </p><p><strong><span style="font-family: 'Arial'"><span style="font-size: 12px">(From SGGS Page 938 line 5 to page 946 line 19).</span></span></strong></p><p> </p><p><span style="color: #800000"><span style="font-family: 'GurbaniAkharThick'"><span style="font-size: 12px">rwmklI mhlw 1 isD gosit </span></span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 12px">raamkalee mehlaa 1 si<u>Dh</u> gosat</span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 12px"><span style="color: #000080">Raamkalee, First Mehl, Sidh Gosht ~ Conversations With The Siddhas:</span></span></span></p><p><span style="color: #800000"><span style="font-family: 'GurbaniAkharThick'"><span style="font-size: 12px"><> siqgur pRswid ] </span></span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 12px">ik-oNkaar sa<u>t</u>gur parsaa<u>d</u>.</span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 12px"><span style="color: #000080">One Universal Creator God. By The Grace Of The True Guru:</span></span></span></p><p><span style="color: #800000"><span style="font-family: 'GurbaniAkharThick'"><span style="font-size: 12px">isD sBw kir Awsix bYTy sMq sBw jYkwro ] </span></span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 12px">si<u>Dh</u> sa<u>bh</u>aa kar aasa<u>n</u> bai<u>th</u>ay san<u>t</u> sa<u>bh</u>aa jaikaaro.</span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 12px"><span style="color: #000080">The Siddhas formed an assembly; sitting in their Yogic postures, they shouted, "Salute this gathering of Saints."</span></span></span></p><p><span style="color: #800000"><span style="font-family: 'GurbaniAkharThick'"><span style="font-size: 12px">iqsu AwgY rhrwis hmwrI swcw Apr Apwro ] </span></span></span></p><p><span style="font-size: 12px"><u><span style="font-family: 'Arial'">t</span></u><span style="font-family: 'Arial'">is aagai rahraas hamaaree saachaa apar apaaro.</span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 12px"><span style="color: #000080">I offer my salutation to the One who is true, infinite and incomparably beautiful.</span></span></span></p><p><span style="color: #800000"><span style="font-family: 'GurbaniAkharThick'"><span style="font-size: 12px">msqku kwit DrI iqsu AwgY qnu mnu AwgY dyau ] </span></span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 12px">mas<u>t</u>ak kaat <u>Dh</u>aree <u>t</u>is aagai <u>t</u>an man aagai <u>d</u>ay-o.</span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 12px"><span style="color: #000080">I cut off my head, and offer it to Him; I dedicate my body and mind to Him.</span></span></span></p><p><span style="color: #800000"><span style="font-family: 'GurbaniAkharThick'"><span style="font-size: 12px">nwnk sMqu imlY scu pweIAY shj Bwie jsu lyau ]1] </span></span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 12px">naanak san<u>t</u> milai sach paa-ee-ai sahj <u>bh</u>aa-ay jas lay-o. ||1||</span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 12px"><span style="color: #000080">O Nanak, meeting with the THE "SAINT", Truth is obtained, and one is spontaneously blessed with distinction. ||1||</span></span></span></p><p> </p><p><span style="font-size: 12px">The FIRST FOUR panktees (lines) of this Gurbani let us know the TRUE meaning of SIDH-SAADH-SANTS and "SANT".</span></p><p> </p><p><span style="font-size: 12px">In the Opening line, the Sidhs, the Sadhs, the Yogis, etc are ALL sitting down in a SABHA (gathering)...and it is clear that these are ALl HUMANS. This gathering is a gathering of "SAINTS". The word Saint in Gurbani is not underlined..and is PLURAL.... a GATHERING..the SAADH SANGAT. (SANT) without Aunkarr .</span></p><p> </p><p><span style="font-size: 12px">Then this gathering asks Guru Ji to Tell them about HIS GURU..</span></p><p> </p><p><span style="font-size: 12px">In the next three lines GUru ji describes HIS TRUE GURU, the TRUE SANT..AKAL PURAKH. In this case the word SANT is with an aunkarr and is SINGULAR ( we can say SANT with a CAPITAL to show PROPER NOUN as per Gurbani grammar..</span></p><p> </p><p><span style="font-size: 12px">This SAME "SANT" resides in the HARMANDAR ( our human body) which He ahs constructed for His OWN RESIDENCE ( Har - SANT and Mandar- residence. Read Guru Amardass Ji's Gurbani and it is mentioned many times what the real Harmandar is. This same SAADH is also inside us. Once we have MET ( saadh Bhettna)..this SAADh-SANT-GURU inside us..we have attained Jeewan muktee.</span></p><p> </p><p><span style="font-size: 12px">Then the SIDHS mention to GURU JI that they retreat to the Jungles. and mountain caves, survive by eating ONLY ROOTS and FRUITS, VEGETABLES ( meaning they AVOID MEAT and thus avoid killing for food )..BUT wonder of wonders GURU JI JUST IGNORES this question of "DIET" alltogether. This is the only "question" Guru Ji doesnt bother to answer. Its Obvious that such "diets" have no significance in GURMATT that guru Ji was preaching. IF MEAT-VEGE DEBATE that is raging today in Sikhe ( mostly supported by the SANTS,SAADHS and DERAWALLHAS etc and those Anti-SGPC/Akal Takhat maryada) Was Really THAT VITAL..GURU JI would Have taken the trouble to ANSWER this question ....we can see the irony here...TODAY Sikhe is divided between the proponents of MEAT eating is allowed...and those who Vehemently DENY this and say Meat eating is Totally banned. Guru nanak ji TOTALLY IGNORES this question Posed by the Yogis/sidhs..and Guru Ji further wrote another excellent shabad on this Maas maas kar MOORAKH JHAGGRREH...Only FOOLS argue about MEAT !!..but we still continue to do so.</span></p><p> </p><p><span style="font-size: 12px">Jarnail Singh</span></p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 12788, member: 189"] [SIZE=3]Waheguru Ji Ka Khalsa Waheguru Ji KI fateh.[/SIZE] [SIZE=3][/SIZE] [B][FONT=Arial][SIZE=3](From SGGS Page 938 line 5 to page 946 line 19).[/SIZE][/FONT][/B] [SIZE=3][/SIZE] [COLOR=#800000][FONT=GurbaniAkharThick][SIZE=3]rwmklI mhlw 1 isD gosit [/SIZE][/FONT][/COLOR] [FONT=Arial][SIZE=3]raamkalee mehlaa 1 si[U]Dh[/U] gosat[/SIZE][/FONT] [FONT=Arial][SIZE=3][COLOR=#000080]Raamkalee, First Mehl, Sidh Gosht ~ Conversations With The Siddhas:[/COLOR][/SIZE][/FONT] [COLOR=#800000][FONT=GurbaniAkharThick][SIZE=3]<> siqgur pRswid ] [/SIZE][/FONT][/COLOR] [FONT=Arial][SIZE=3]ik-oNkaar sa[U]t[/U]gur parsaa[U]d[/U].[/SIZE][/FONT] [FONT=Arial][SIZE=3][COLOR=#000080]One Universal Creator God. By The Grace Of The True Guru:[/COLOR][/SIZE][/FONT] [COLOR=#800000][FONT=GurbaniAkharThick][SIZE=3]isD sBw kir Awsix bYTy sMq sBw jYkwro ] [/SIZE][/FONT][/COLOR] [FONT=Arial][SIZE=3]si[U]Dh[/U] sa[U]bh[/U]aa kar aasa[U]n[/U] bai[U]th[/U]ay san[U]t[/U] sa[U]bh[/U]aa jaikaaro.[/SIZE][/FONT] [FONT=Arial][SIZE=3][COLOR=#000080]The Siddhas formed an assembly; sitting in their Yogic postures, they shouted, "Salute this gathering of Saints."[/COLOR][/SIZE][/FONT] [COLOR=#800000][FONT=GurbaniAkharThick][SIZE=3]iqsu AwgY rhrwis hmwrI swcw Apr Apwro ] [/SIZE][/FONT][/COLOR] [SIZE=3][U][FONT=Arial]t[/FONT][/U][FONT=Arial]is aagai rahraas hamaaree saachaa apar apaaro.[/FONT][/SIZE] [FONT=Arial][SIZE=3][COLOR=#000080]I offer my salutation to the One who is true, infinite and incomparably beautiful.[/COLOR][/SIZE][/FONT] [COLOR=#800000][FONT=GurbaniAkharThick][SIZE=3]msqku kwit DrI iqsu AwgY qnu mnu AwgY dyau ] [/SIZE][/FONT][/COLOR] [FONT=Arial][SIZE=3]mas[U]t[/U]ak kaat [U]Dh[/U]aree [U]t[/U]is aagai [U]t[/U]an man aagai [U]d[/U]ay-o.[/SIZE][/FONT] [FONT=Arial][SIZE=3][COLOR=#000080]I cut off my head, and offer it to Him; I dedicate my body and mind to Him.[/COLOR][/SIZE][/FONT] [COLOR=#800000][FONT=GurbaniAkharThick][SIZE=3]nwnk sMqu imlY scu pweIAY shj Bwie jsu lyau ]1] [/SIZE][/FONT][/COLOR] [FONT=Arial][SIZE=3]naanak san[U]t[/U] milai sach paa-ee-ai sahj [U]bh[/U]aa-ay jas lay-o. ||1||[/SIZE][/FONT] [FONT=Arial][SIZE=3][COLOR=#000080]O Nanak, meeting with the THE "SAINT", Truth is obtained, and one is spontaneously blessed with distinction. ||1||[/COLOR][/SIZE][/FONT] [SIZE=3][/SIZE] [SIZE=3]The FIRST FOUR panktees (lines) of this Gurbani let us know the TRUE meaning of SIDH-SAADH-SANTS and "SANT".[/SIZE] [SIZE=3][/SIZE] [SIZE=3]In the Opening line, the Sidhs, the Sadhs, the Yogis, etc are ALL sitting down in a SABHA (gathering)...and it is clear that these are ALl HUMANS. This gathering is a gathering of "SAINTS". The word Saint in Gurbani is not underlined..and is PLURAL.... a GATHERING..the SAADH SANGAT. (SANT) without Aunkarr .[/SIZE] [SIZE=3][/SIZE] [SIZE=3]Then this gathering asks Guru Ji to Tell them about HIS GURU..[/SIZE] [SIZE=3][/SIZE] [SIZE=3]In the next three lines GUru ji describes HIS TRUE GURU, the TRUE SANT..AKAL PURAKH. In this case the word SANT is with an aunkarr and is SINGULAR ( we can say SANT with a CAPITAL to show PROPER NOUN as per Gurbani grammar..[/SIZE] [SIZE=3][/SIZE] [SIZE=3]This SAME "SANT" resides in the HARMANDAR ( our human body) which He ahs constructed for His OWN RESIDENCE ( Har - SANT and Mandar- residence. Read Guru Amardass Ji's Gurbani and it is mentioned many times what the real Harmandar is. This same SAADH is also inside us. Once we have MET ( saadh Bhettna)..this SAADh-SANT-GURU inside us..we have attained Jeewan muktee.[/SIZE] [SIZE=3][/SIZE] [SIZE=3]Then the SIDHS mention to GURU JI that they retreat to the Jungles. and mountain caves, survive by eating ONLY ROOTS and FRUITS, VEGETABLES ( meaning they AVOID MEAT and thus avoid killing for food )..BUT wonder of wonders GURU JI JUST IGNORES this question of "DIET" alltogether. This is the only "question" Guru Ji doesnt bother to answer. Its Obvious that such "diets" have no significance in GURMATT that guru Ji was preaching. IF MEAT-VEGE DEBATE that is raging today in Sikhe ( mostly supported by the SANTS,SAADHS and DERAWALLHAS etc and those Anti-SGPC/Akal Takhat maryada) Was Really THAT VITAL..GURU JI would Have taken the trouble to ANSWER this question ....we can see the irony here...TODAY Sikhe is divided between the proponents of MEAT eating is allowed...and those who Vehemently DENY this and say Meat eating is Totally banned. Guru nanak ji TOTALLY IGNORES this question Posed by the Yogis/sidhs..and Guru Ji further wrote another excellent shabad on this Maas maas kar MOORAKH JHAGGRREH...Only FOOLS argue about MEAT !!..but we still continue to do so.[/SIZE] [SIZE=3][/SIZE] [SIZE=3]Jarnail Singh[/SIZE] [/QUOTE]
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Guru Granth Sahib
Sidh Gosht
Sidh Gosht - Pauri 1 - Guru Granth Sahib
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