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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Guru Granth Sahib
Sidh Gosht
Sidh Gosht - Pauri 1 - Guru Granth Sahib
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<blockquote data-quote="khalsa1469" data-source="post: 127852" data-attributes="member: 10584"><p>Dear Jarnail Singh ji,</p><p></p><p>Vahgur ji ka Khalsa, Vahgur ji ki Fateh!</p><p></p><p>I shall respond with my interpretation of Siddh Gosht (hopefully soon). Meanwhile, I thank you for discussing the critical need for a grounding in Gurbani grammar. It is important for seekers of Gurmat.</p><p></p><p>There is something in your post that caught my eye and I wish to bring it to your attention, considering you have discussed grammatical rules.</p><p></p><p></p><p></p><p>You had correctly pointed to the rule concerning the Aunkarh. However, if you apply that rule to the line to which you have referred, then it will change the focus of your argument.</p><p></p><p>Invariably, whenever people refer to this Shabad they claim that Guru Sahib is saying only fools argue about meat. However, this particular line in the Shabad talks specifically about the "learned" Pandit who judges others (as sinners) because of what they eat. Here, the khakha in Murakh has an aunkarh. The Shabad refers to those particular Murakhs who do not understand that we (humans) are all meat, we come from it, we marry it, we produce it and are sustained by it, and judge others for what they eat. This complete Shabad & Paurhi, more than any other, addressed the "meat issue". If only people had the courage to discuss it.</p><p></p><p>Guru Sahib explains that we are all meat and that an ignorant fool does not eat Bhakh - that which is fit to eat - food, including so-called meat, yet will eat Abhakh - that which is not fit for consumption - Paraya Haq, that which belongs to others. Guru Nanak says that those who cannot make this distinction and judge others are guided by a blind zeal (Andh Guru).</p><p></p><p>If we sit in judgment of others because of what they eat, or think ourselves superior because of what we eat, then we are the Murakh referred to by Guru Nanak.</p><p></p><p>The Paurhi's essence refers to the fact that people waste their time (life) over frivolous arguments while wallowing in hypocrisy. It also shows that the alternative is to seek guidance from the Universal Enlightener (Wisdom).</p><p></p><p>Akal Sahai!</p><p></p><p>Gaurav Singh</p></blockquote><p></p>
[QUOTE="khalsa1469, post: 127852, member: 10584"] Dear Jarnail Singh ji, Vahgur ji ka Khalsa, Vahgur ji ki Fateh! I shall respond with my interpretation of Siddh Gosht (hopefully soon). Meanwhile, I thank you for discussing the critical need for a grounding in Gurbani grammar. It is important for seekers of Gurmat. There is something in your post that caught my eye and I wish to bring it to your attention, considering you have discussed grammatical rules. You had correctly pointed to the rule concerning the Aunkarh. However, if you apply that rule to the line to which you have referred, then it will change the focus of your argument. Invariably, whenever people refer to this Shabad they claim that Guru Sahib is saying only fools argue about meat. However, this particular line in the Shabad talks specifically about the "learned" Pandit who judges others (as sinners) because of what they eat. Here, the khakha in Murakh has an aunkarh. The Shabad refers to those particular Murakhs who do not understand that we (humans) are all meat, we come from it, we marry it, we produce it and are sustained by it, and judge others for what they eat. This complete Shabad & Paurhi, more than any other, addressed the "meat issue". If only people had the courage to discuss it. Guru Sahib explains that we are all meat and that an ignorant fool does not eat Bhakh - that which is fit to eat - food, including so-called meat, yet will eat Abhakh - that which is not fit for consumption - Paraya Haq, that which belongs to others. Guru Nanak says that those who cannot make this distinction and judge others are guided by a blind zeal (Andh Guru). If we sit in judgment of others because of what they eat, or think ourselves superior because of what we eat, then we are the Murakh referred to by Guru Nanak. The Paurhi's essence refers to the fact that people waste their time (life) over frivolous arguments while wallowing in hypocrisy. It also shows that the alternative is to seek guidance from the Universal Enlightener (Wisdom). Akal Sahai! Gaurav Singh [/QUOTE]
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Guru Granth Sahib
Sidh Gosht
Sidh Gosht - Pauri 1 - Guru Granth Sahib
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