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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Siddh Gosht: A Dialog On Empowered Living
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<blockquote data-quote="khalsa1469" data-source="post: 178871" data-attributes="member: 10584"><p>As per spnadmin ji's suggestion, I am posting part of the 1st Paurhi. Please visit my <a href="http://www.1infinite.com/siddh-gosht-a-dialog-on-empowered-living.html" target="_blank">website</a> to read the <a href="http://www.1infinite.com/siddh-gosht-a-dialog-on-empowered-living.html" target="_blank">intro</a> and the other Paurhi(an). You may also visit the <a href="http://www.facebook.com/SiddhGosht" target="_blank">Facebook page</a> created for "Siddh Gosht: A Dialog on Empowered Living" to engage with other readers, post comments, etc. Your feedback is greatly appreciated. Thank you.</p><p></p><p>Akal Sahai!</p><p>Gaurav Singh</p><p></p><p><strong>Setting the Context</strong></p><p></p><p><span style="color: DarkRed">ਸਿਧ ਸਭਾ ਕਰਿ ਆਸਣਿ ਬੈਠੇ, ਸੰਤ ਸਭਾ ਜੈਕਾਰੋ ॥ ਤਿਸੁ ਆਗੈ ਰਹਰਾਸਿ ਹਮਾਰੀ, ਸਾਚਾ ਅਪਰ ਅਪਾਰੋ ॥ ਮਸਤਕੁ ਕਾਟਿ ਧਰੀ ਤਿਸੁ ਆਗੈ, ਤਨੁ ਮਨੁ ਆਗੈ ਦੇਉ ॥ ਨਾਨਕ, ਸੰਤੁ ਮਿਲੈ ਸਚੁ ਪਾਇਐ, ਸਹਜ ਭਾਇ ਜਸੁ ਲੇਉ ॥੧॥</span></p><p></p><p>Paurhi (step) 1</p><p></p><p><em><span style="color: Navy">I am enthused to begin this inquiry with accomplished people who have so much to offer. In fact, it sustains me to be in an inquiry of the limitless possibilities of life. Let me identify and separate my views/biases and offer my mind and body to the unknown wisdom as possibility. O’ Nanak! To every interaction with realized beings I bring my commitment to growth, as I deal with my life-as-it-is.</span></em></p><p></p><p>The dialog on Being begins by setting a context that facilitates transformation. Often when we enter a discussion, we do it with an impulse to protect, secure and proselytize our existing points of view.</p><p></p><p>We are committed to the preservation of our existing view of the world. Although we say we are committed to change, in practice we resist change.</p><p></p><p>(Guru) Nanak begins this amazing dialog by taking a very different route. With these words, Nanak isn’t addressing the Yogis. Rather, ...</p><p></p><p><strong><span style="color: Navy"><a href="http://www.1infinite.com/siddh-gosht-a-dialog-on-empowered-living.html" target="_blank">[Please visit my website to read my interpretation of the rest of this and the next Paurhi(an)]</a></span></strong></p></blockquote><p></p>
[QUOTE="khalsa1469, post: 178871, member: 10584"] As per spnadmin ji's suggestion, I am posting part of the 1st Paurhi. Please visit my [URL="http://www.1infinite.com/siddh-gosht-a-dialog-on-empowered-living.html"]website[/URL] to read the [URL="http://www.1infinite.com/siddh-gosht-a-dialog-on-empowered-living.html"]intro[/URL] and the other Paurhi(an). You may also visit the [URL="http://www.facebook.com/SiddhGosht"]Facebook page[/URL] created for "Siddh Gosht: A Dialog on Empowered Living" to engage with other readers, post comments, etc. Your feedback is greatly appreciated. Thank you. Akal Sahai! Gaurav Singh [B]Setting the Context[/B] [COLOR="DarkRed"]ਸਿਧ ਸਭਾ ਕਰਿ ਆਸਣਿ ਬੈਠੇ, ਸੰਤ ਸਭਾ ਜੈਕਾਰੋ ॥ ਤਿਸੁ ਆਗੈ ਰਹਰਾਸਿ ਹਮਾਰੀ, ਸਾਚਾ ਅਪਰ ਅਪਾਰੋ ॥ ਮਸਤਕੁ ਕਾਟਿ ਧਰੀ ਤਿਸੁ ਆਗੈ, ਤਨੁ ਮਨੁ ਆਗੈ ਦੇਉ ॥ ਨਾਨਕ, ਸੰਤੁ ਮਿਲੈ ਸਚੁ ਪਾਇਐ, ਸਹਜ ਭਾਇ ਜਸੁ ਲੇਉ ॥੧॥[/COLOR] Paurhi (step) 1 [I][COLOR="Navy"]I am enthused to begin this inquiry with accomplished people who have so much to offer. In fact, it sustains me to be in an inquiry of the limitless possibilities of life. Let me identify and separate my views/biases and offer my mind and body to the unknown wisdom as possibility. O’ Nanak! To every interaction with realized beings I bring my commitment to growth, as I deal with my life-as-it-is.[/COLOR][/I] The dialog on Being begins by setting a context that facilitates transformation. Often when we enter a discussion, we do it with an impulse to protect, secure and proselytize our existing points of view. We are committed to the preservation of our existing view of the world. Although we say we are committed to change, in practice we resist change. (Guru) Nanak begins this amazing dialog by taking a very different route. With these words, Nanak isn’t addressing the Yogis. Rather, ... [B][COLOR="Navy"][URL="http://www.1infinite.com/siddh-gosht-a-dialog-on-empowered-living.html"][Please visit my website to read my interpretation of the rest of this and the next Paurhi(an)][/URL][/COLOR][/B] [/QUOTE]
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