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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Amarpal" data-source="post: 21145" data-attributes="member: 10"><p>Dear Gurmeet Kaur Ji,</p><p> </p><p>I agree with you on the element mentioned by you.</p><p> </p><p>' everyone was asked to come and give darshan to the palki sahib' </p><p> </p><p>People, if they come on their own to see the Palki, there is nothing wrong in it. Further, 'Palki' is an item i.e. 'Akaar'. we are worshipper of 'Nirakaar'. The Palki on which Siri Guru Granth Sahib is going to be kept is an object of respect for we Sikhs, yet it is not and entity of reverence. If any un-sikhlike act has been done I too feel bad like you.</p><p> </p><p>I fully agree that there are many forms of Seva. Making Palki is one and service of the needy is another - all have to be done. </p><p> </p><p>I also agree with you that selfless servce of the needy is equal to serving the 'The Sat'. Who knows, the individuals who have contributed in making the Palki may also be doing that too. I know many such people. </p><p> </p><p>The spectacle of Palki Yatra brings it to the attention of the media. In this way it gets covered in whole of the world. People come to know that there is another religion i.e. Sikhism. After 1984 events in India, lots was spoken in the foreign news media, they covered all aspects of Sikh's life. Because of it, you will be surprised to know that a french lady - wife of a French Govt official equivalent in position to the secretary to Govt of India of that country - knew how we tie our beard and turban and what os our daily routine. I was astonished to learn how much the Russian offical of a very high ranking working in IAEA knew about Sikh history and the difficult path our Panth had to follow. He told me in appreciation of our history : You are 'A One' people'. </p><p> </p><p>All this has happened due to media coverage. We have to do good things to get into news and convey our separate identity to others. It has an impact. </p><p> </p><p>I see this 'Paki Yatra' in the context of Sikh identity. If people of the world are well informed about our unique culture, then even before passing the Judgment the courts too will take our values and beliefs into account; we as Sikhs will have less of difficulty in other countries.</p><p> </p><p>Media is a very powerfull tool in shaping opinions. We must use it to convey our unique religion and culture to the people of our planet.</p><p> </p><p>With love and respect for all.</p><p> </p><p>Amarpal Singh</p></blockquote><p></p>
[QUOTE="Amarpal, post: 21145, member: 10"] Dear Gurmeet Kaur Ji, I agree with you on the element mentioned by you. ' everyone was asked to come and give darshan to the palki sahib' People, if they come on their own to see the Palki, there is nothing wrong in it. Further, 'Palki' is an item i.e. 'Akaar'. we are worshipper of 'Nirakaar'. The Palki on which Siri Guru Granth Sahib is going to be kept is an object of respect for we Sikhs, yet it is not and entity of reverence. If any un-sikhlike act has been done I too feel bad like you. I fully agree that there are many forms of Seva. Making Palki is one and service of the needy is another - all have to be done. I also agree with you that selfless servce of the needy is equal to serving the 'The Sat'. Who knows, the individuals who have contributed in making the Palki may also be doing that too. I know many such people. The spectacle of Palki Yatra brings it to the attention of the media. In this way it gets covered in whole of the world. People come to know that there is another religion i.e. Sikhism. After 1984 events in India, lots was spoken in the foreign news media, they covered all aspects of Sikh's life. Because of it, you will be surprised to know that a french lady - wife of a French Govt official equivalent in position to the secretary to Govt of India of that country - knew how we tie our beard and turban and what os our daily routine. I was astonished to learn how much the Russian offical of a very high ranking working in IAEA knew about Sikh history and the difficult path our Panth had to follow. He told me in appreciation of our history : You are 'A One' people'. All this has happened due to media coverage. We have to do good things to get into news and convey our separate identity to others. It has an impact. I see this 'Paki Yatra' in the context of Sikh identity. If people of the world are well informed about our unique culture, then even before passing the Judgment the courts too will take our values and beliefs into account; we as Sikhs will have less of difficulty in other countries. Media is a very powerfull tool in shaping opinions. We must use it to convey our unique religion and culture to the people of our planet. With love and respect for all. Amarpal Singh [/QUOTE]
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