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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Sikh Sikhi Sikhism
Should Rehatanams Be Amended With Changing Times
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<blockquote data-quote="Amarpal" data-source="post: 1656" data-attributes="member: 10"><p>Dear Members,This discussion was very interesting. I can not hold myself from contributing to it.</p><p> </p><p>My current position is:</p><p> </p><p>(i) Rehatnama is needed for all those who are really living in material world and want to cross over to spiritual world.</p><p> </p><p>'Karta Purakh' is an abstract entity; not every one can grasp it. Yet, we have to give the opportunity for all to grow. We in Khalsa Panth have to carry people from where they are.There are large number of people who are unable to decide for themselves; they prefer to be told. These people need detailed guideline to enter into domain of 'Karta Purakh'.</p><p> </p><p>(ii) Part of Rehatnama should be fixed and other part dynamic.</p><p> </p><p>The fixed part should be the one linked to the essence of the teachings of Gurbani and the element that create synergy within the Panth.</p><p> </p><p>The dynamic part should be linked to the interface of the spiritual living with the worldly living. The dynamic part must change as the society evolves without adversely affecting the fixed part.</p><p> </p><p>(iii) Rehatnama has no meaning to those who are physically living in material world but infact they have crossed over and mentally living in the spiritual world.</p><p> </p><p>I do not have to elaborate on this point. Siri Guru Granth Sahib is very clear on it. I attach a sentence for Japji Sahib on this point.</p><p><span style="font-family: 'WebLipiHeavy'"><span style="font-size: 10px"><span style="color: #008000"></span></span></span></p><p><span style="font-family: 'WebLipiHeavy'"><span style="font-size: 10px"><span style="color: #008000"></span></span></span><span style="font-family: 'Tahoma'"><span style="font-size: 12px">mannai mag na chalai panth. </span></span></p><p> </p><p><span style="font-family: 'Tahoma'"><span style="font-size: 12px">Which for me means that the intinsically spiritual individuals do not follow the rituals of the Panth. </span></span><span style="font-family: 'Tahoma'"><span style="font-size: 12px"><span style="color: #000080"></span></span></span></p><p><span style="font-family: 'Tahoma'"><span style="font-size: 12px"><span style="color: #000080"></span></span></span> </p><p> </p><p>With love and respect for all</p><p> </p><p>Amarpal</p></blockquote><p></p>
[QUOTE="Amarpal, post: 1656, member: 10"] Dear Members,This discussion was very interesting. I can not hold myself from contributing to it. My current position is: (i) Rehatnama is needed for all those who are really living in material world and want to cross over to spiritual world. 'Karta Purakh' is an abstract entity; not every one can grasp it. Yet, we have to give the opportunity for all to grow. We in Khalsa Panth have to carry people from where they are.There are large number of people who are unable to decide for themselves; they prefer to be told. These people need detailed guideline to enter into domain of 'Karta Purakh'. (ii) Part of Rehatnama should be fixed and other part dynamic. The fixed part should be the one linked to the essence of the teachings of Gurbani and the element that create synergy within the Panth. The dynamic part should be linked to the interface of the spiritual living with the worldly living. The dynamic part must change as the society evolves without adversely affecting the fixed part. (iii) Rehatnama has no meaning to those who are physically living in material world but infact they have crossed over and mentally living in the spiritual world. I do not have to elaborate on this point. Siri Guru Granth Sahib is very clear on it. I attach a sentence for Japji Sahib on this point. [font=WebLipiHeavy][size=2][color=#008000] [/color][/size][/font][font=Tahoma][size=3]mannai mag na chalai panth. [/size][/font] [font=Tahoma][size=3][/size][/font] [font=Tahoma][size=3]Which for me means that the intinsically spiritual individuals do not follow the rituals of the Panth. [/size][/font][font=Tahoma][size=3][color=#000080] [/color][/size][/font] With love and respect for all Amarpal [font=WebAkharThick][size=4][color=#800000] [/color][/size][/font] [/QUOTE]
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Sikh Sikhi Sikhism
Should Rehatanams Be Amended With Changing Times
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