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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Short-hair Ban On Gurudwara Marriages
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<blockquote data-quote="FiveLovedOnes" data-source="post: 54863" data-attributes="member: 4856"><p>:advocate:<span style="color: Blue"><strong><span style="font-size: 10px"> Ok let us not keep things to ourselves n figure out what is right in the eyes of Guru 's eyes.Let us consider the the true story of 40 sikhs fighting mugal forces along with Guru Gobind Singh Ji Sahib.When 40 sikhs refused to accept the Hukum or order of Guru Guru immediately ask them to give in writing that they r not his Sikhs n he is not their Guru anymore if they leave the fort without obeying his order.They left the fort n <span style="color: DarkRed">GURU LEFT THEM TOO ALL TOGETHER (<span style="color: Purple">NOTE THIS</span>) N NOWTHE 40 SIKHS WERE ON THEIR OWN WITH THEIR OWN FATE N DESTINY.</span></span></strong></span></p><p><span style="color: Blue"><strong><span style="font-size: 10px"></span></strong></span></p><p><span style="color: Blue"><strong><span style="font-size: 10px">They returned back to guru after being badly felt ashamed of their foolish act of disobeying the guru N badly insulted by their own wives n locals.They came back to guru n <span style="color: DarkRed">AGREED THAT THEY WILL OBEY HIS ORDERS N FIGHT WITH THE MUGAL FORCES</span>. <span style="color: Red">NOTE THIS: Only when they obeyed Guru's Hukum Guru Gobind Singh accepted them as his Singhs n Khalsas.</span>Guru blessing them as immortals n many other blessings were showered upon them.Even the Guru rejects those who disobey his Hukums n so who r we to accept then still as sikhs.Those not allowed in gurudwaras now will feel ashamed when not allowed to enter Gurudwaras every time they visit there n realised of thier mistake n many will return to sikhi again.Don't worry much about what will happen with the ban.This panth needs strong n bold people n not cowards who hide their identity with slight strong wind/storm.Sikh religion was formed with bold n strongs who accepted hardest Hukums of Guru.First was giving away one's head before Guru's sword at the time of Khalsa panth formation ceremony-Vaisakhi.</span></strong></span></p><p><span style="color: Blue"><strong><span style="font-size: 10px"></span></strong></span></p><p><span style="color: Blue"><strong><span style="font-size: 10px">Also during 1984 Bluestar operation strong n bold sikhs came forward to fight back against Indian forces while weak remained in their houses n came out when golden temple was demolished.Weak sikhs do no good to themselves n to the community n so why we be much worried about them.Afterall it is individual duty of each Sikh to make himself/herself strong spiritually,religiously,physically n mentally.Outside help works to a small extent n finally for long race one has to win on his/her feet all with self help n Guru's help.</span></strong></span></p><p><span style="color: Blue"><strong><span style="font-size: 10px"></span></strong></span></p><p><span style="color: Blue"><strong><span style="font-size: 10px">Let strongs come forward n let weak remain behind.They will join the strong soon if they can.Don't worry much.</span></strong></span></p><p><span style="color: Blue"><strong><span style="font-size: 10px"></span></strong></span></p><p><span style="color: Blue"><strong><span style="font-size: 10px">From this incident it is clearly evident that <span style="color: Black">SIKHI IS ABOUT OBEYING GURU'S HUKUMS.</span>Those who obey are Sikhs or Khalsas.</span></strong></span></p><p><span style="color: Blue"><strong><span style="font-size: 10px"></span></strong></span></p><p><span style="color: Blue"><strong><span style="font-size: 10px">Those who disobey Guru's orders r <span style="color: Black">Patits</span>(LOST in true sense) n r not sikhs at all.Then why a non-sikh should turn back to Guru's Dawar for marriage n help.<span style="color: DarkRed">Why Should Sikhs accept them when Guru himself rejects them.</span>Disobeying Guru's orders/Bachans r similar to giving in writing to Guru that U r not my Guru anymore.In return Guru says I am not your Guru anymore.</span></strong></span></p><p><span style="color: Blue"><strong><span style="font-size: 10px"></span></strong></span></p><p><span style="color: Blue"><strong><span style="font-size: 10px">Unless n Untill A patit accepts Guru's Bachans n return back to Guru n follow his orders he will be considered as a patit sikh.</span></strong></span></p><p><span style="color: Blue"><strong><span style="font-size: 10px">Let the patit sikhs be pushed away from sikh population n gurudwaras as Guru has already pushed them away from his heart.</span></strong></span></p><p><span style="color: Blue"><strong><span style="font-size: 10px">Anyway we don't need weak sikhs in our community as they will further weaken our population.So ban on non-sikhs(men n women who remove a single hair from their body or trim it) from getting married in Gurudwara is a good step ahead.:advocate:</span> </strong></span></p></blockquote><p></p>
[QUOTE="FiveLovedOnes, post: 54863, member: 4856"] :advocate:[COLOR=Blue][B][SIZE=2] Ok let us not keep things to ourselves n figure out what is right in the eyes of Guru 's eyes.Let us consider the the true story of 40 sikhs fighting mugal forces along with Guru Gobind Singh Ji Sahib.When 40 sikhs refused to accept the Hukum or order of Guru Guru immediately ask them to give in writing that they r not his Sikhs n he is not their Guru anymore if they leave the fort without obeying his order.They left the fort n [COLOR=DarkRed]GURU LEFT THEM TOO ALL TOGETHER ([COLOR=Purple]NOTE THIS[/COLOR]) N NOWTHE 40 SIKHS WERE ON THEIR OWN WITH THEIR OWN FATE N DESTINY.[/COLOR] They returned back to guru after being badly felt ashamed of their foolish act of disobeying the guru N badly insulted by their own wives n locals.They came back to guru n [COLOR=DarkRed]AGREED THAT THEY WILL OBEY HIS ORDERS N FIGHT WITH THE MUGAL FORCES[/COLOR]. [COLOR=Red]NOTE THIS: Only when they obeyed Guru's Hukum Guru Gobind Singh accepted them as his Singhs n Khalsas.[/COLOR]Guru blessing them as immortals n many other blessings were showered upon them.Even the Guru rejects those who disobey his Hukums n so who r we to accept then still as sikhs.Those not allowed in gurudwaras now will feel ashamed when not allowed to enter Gurudwaras every time they visit there n realised of thier mistake n many will return to sikhi again.Don't worry much about what will happen with the ban.This panth needs strong n bold people n not cowards who hide their identity with slight strong wind/storm.Sikh religion was formed with bold n strongs who accepted hardest Hukums of Guru.First was giving away one's head before Guru's sword at the time of Khalsa panth formation ceremony-Vaisakhi. Also during 1984 Bluestar operation strong n bold sikhs came forward to fight back against Indian forces while weak remained in their houses n came out when golden temple was demolished.Weak sikhs do no good to themselves n to the community n so why we be much worried about them.Afterall it is individual duty of each Sikh to make himself/herself strong spiritually,religiously,physically n mentally.Outside help works to a small extent n finally for long race one has to win on his/her feet all with self help n Guru's help. Let strongs come forward n let weak remain behind.They will join the strong soon if they can.Don't worry much. From this incident it is clearly evident that [COLOR=Black]SIKHI IS ABOUT OBEYING GURU'S HUKUMS.[/COLOR]Those who obey are Sikhs or Khalsas. Those who disobey Guru's orders r [COLOR=Black]Patits[/COLOR](LOST in true sense) n r not sikhs at all.Then why a non-sikh should turn back to Guru's Dawar for marriage n help.[COLOR=DarkRed]Why Should Sikhs accept them when Guru himself rejects them.[/COLOR]Disobeying Guru's orders/Bachans r similar to giving in writing to Guru that U r not my Guru anymore.In return Guru says I am not your Guru anymore. Unless n Untill A patit accepts Guru's Bachans n return back to Guru n follow his orders he will be considered as a patit sikh. Let the patit sikhs be pushed away from sikh population n gurudwaras as Guru has already pushed them away from his heart. Anyway we don't need weak sikhs in our community as they will further weaken our population.So ban on non-sikhs(men n women who remove a single hair from their body or trim it) from getting married in Gurudwara is a good step ahead.:advocate:[/SIZE] [/B][/COLOR] [/QUOTE]
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Short-hair Ban On Gurudwara Marriages
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