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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Short-hair Ban On Gurudwara Marriages
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<blockquote data-quote="vijaydeep Singh" data-source="post: 20948" data-attributes="member: 313"><p>Gurfateh</p><p> </p><p>Das is again writing two points to let them be more clear.</p><p>1. If we say that Tenth Master made Guru Granth Sahib as Guru,Then it is not writtan in Guru Granth Sahib JI but from other sources.</p><p> </p><p>We can not be seltictive to think That if Guru Granth Sahib Ji are suiting us then it is eternal and Khalsa is not suiting then not eternal.</p><p> </p><p>Das would like to say that First to Fourth Master did not compiled Guru Granth Sahib JI,Fifth did.</p><p> </p><p>Das can ask why did not Ninth Master put 'his' verse himself in Guru Gran th sahib Ji and why did Tenth Master put it.</p><p> </p><p>As Ninth Master had faith that Tenth Master will not question and put that Gurbani so did Tenth master did not put his Bani in Guru Granth Sahib Ji.</p><p> </p><p>Guru knew that his successor Guru Panth will respect his Bani.And will follow it.Usualy more hypocracy is from looby of Guru Granth Sahib purests who in fact do not follow whole of Guru Granth Sahib Ji either ie Raagmala or even Bhatt swayye or Bhagat Bani.</p><p> </p><p>2. Das becomes emotional on change issue as Fifth Guru,Ninth Guru and many other Saheeds or martyers never conceded to change but by giving life changed the time.</p><p> </p><p>Das can say if some one offers him say bribe to ditch the nation or even say that Indians are killing Khalistanis and das must change or else he will die or say ditch the duty.</p><p> </p><p>Being a Sikh das will not change to suit time but will strive to change it in favour or die but no compromise.</p><p> </p><p>due to that only others respect us be it India or UK,Be it Saragarhi or be it Kargill and instead of being role models of others we teach ourself to change is wrong.</p><p> </p><p>Das can say that col grewal or Rabinder singh who were mona/patits who ditch the nation or maniderpal singh kohli was a rapist of Henna Foster in UK and there are many such mona/patits so should Sikhs start hating all or say killing all due to bad acts of fews.</p><p> </p><p>In the same way if a few so called Amritdharis are wrong then we must not hate all of them as such.Das agrees that a few people who are self acclaimed Amritdharis or with 5Ks are do not know much about Sikhi but there is no fault of Sikhi but of us that we could not preach them and need to preach them faith first and its mnaifestation in body.</p><p> </p><p>2.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 20948, member: 313"] Gurfateh Das is again writing two points to let them be more clear. 1. If we say that Tenth Master made Guru Granth Sahib as Guru,Then it is not writtan in Guru Granth Sahib JI but from other sources. We can not be seltictive to think That if Guru Granth Sahib Ji are suiting us then it is eternal and Khalsa is not suiting then not eternal. Das would like to say that First to Fourth Master did not compiled Guru Granth Sahib JI,Fifth did. Das can ask why did not Ninth Master put 'his' verse himself in Guru Gran th sahib Ji and why did Tenth Master put it. As Ninth Master had faith that Tenth Master will not question and put that Gurbani so did Tenth master did not put his Bani in Guru Granth Sahib Ji. Guru knew that his successor Guru Panth will respect his Bani.And will follow it.Usualy more hypocracy is from looby of Guru Granth Sahib purests who in fact do not follow whole of Guru Granth Sahib Ji either ie Raagmala or even Bhatt swayye or Bhagat Bani. 2. Das becomes emotional on change issue as Fifth Guru,Ninth Guru and many other Saheeds or martyers never conceded to change but by giving life changed the time. Das can say if some one offers him say bribe to ditch the nation or even say that Indians are killing Khalistanis and das must change or else he will die or say ditch the duty. Being a Sikh das will not change to suit time but will strive to change it in favour or die but no compromise. due to that only others respect us be it India or UK,Be it Saragarhi or be it Kargill and instead of being role models of others we teach ourself to change is wrong. Das can say that col grewal or Rabinder singh who were mona/patits who ditch the nation or maniderpal singh kohli was a rapist of Henna Foster in UK and there are many such mona/patits so should Sikhs start hating all or say killing all due to bad acts of fews. In the same way if a few so called Amritdharis are wrong then we must not hate all of them as such.Das agrees that a few people who are self acclaimed Amritdharis or with 5Ks are do not know much about Sikhi but there is no fault of Sikhi but of us that we could not preach them and need to preach them faith first and its mnaifestation in body. 2. [/QUOTE]
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