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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Short-hair Ban On Gurudwara Marriages
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<blockquote data-quote="vijaydeep Singh" data-source="post: 14198" data-attributes="member: 313"><p>Gurfateh</p><p> </p><p>Perhaps if respected devinesanative has not understood the message of Das and found contradiction over therre then it fault of das that he could not present his case well to devinesanative so thatdevinesanative cuold understand it.</p><p> </p><p>There are tow things.</p><p> </p><p>who is Patit or Aposatate ie</p><p> </p><p>A person who cuts hair/shaves,commits adultory,Kill female child,Eat Halal or Tobacco or apply Hinna.</p><p> </p><p>That is a rule of Gurmat and proven by both Archelogy(old Books still there )and Historic accounts.</p><p> </p><p>It was rulke for Sikhs in general but some liniacy was givne to Nirmalas,Udasis or Seva Panthis as they were providing preaching and intelligence to Singhs.They were like PRO for Sikhs in Hindus,yogis and Muslim respectivly.</p><p> </p><p>There can be many yes and nos about the logic of it.But Das finds no scripture as yet which state that a Khalsa who takes Sikhi(Can be Baptism) but can not follow it due to personal limitation still can be called Khalsa.</p><p> </p><p>Well if there is some child who gets baptism when he/she was unable to decide about self thasn that persoan can not be called patit nor person with hairs yet to be initiated into Panth.</p><p> </p><p>But a person who bets into Khalsa Brotherhood while being in senses and latter does not follow the code of conduct can not be called the Khalsa and thense being fallen(Patit or Patansheel) from Panth is termed As Patit.</p><p> </p><p>devinesanative quoted from Guru Granth Sahib Ji that Love is the essance but this thing we get from Guru and do follow the same in mind and action.</p><p> </p><p>If Guru tells us to love as devinesanative mentioned we do it as it suits us but when Guru ask us to keep some uniform then we become selactive to our ease.So this itself is not following Guru in full.</p><p> </p><p>As per Dasham Granth and Sarbloh Granth Khalsa is equated with incarnation of Akal in evil Age of Kaliyuga in the form of collective group.</p><p> </p><p>Like former incarnations Rama or Krishna had differnt appearance and diiferant act then rest of the world so we have some differnt workd to be done.Our hair style or disticnt colour need to be suprressed by Beared and Turban and we must look like the same and that also in mind.</p><p> </p><p>Know das hopes that her/his thing regarding Patit contrqavewrcy is over and it does not mean that new defination that tourch bearer of truth or guide be called patit(literally means fallen).</p><p> </p><p>Say if some Amritdhari does adultary or kill feamle child but does not tell but that ius also patit.So Shaving men only becomes visibley fallen while others can be with some other deeds also.</p><p> </p><p>Das hope that is clear.</p><p> </p><p> </p><p>The other question which was to be adressed was weather to allow patits in Gurudwaras or allow them to marry(By anand Karaj or not) or not.</p><p> </p><p>Das already stated this that if they are banned then there is chance of them or thier generations slipping into other faiths.We can give them a chance to reconvert when ever they want or let thier childern be converted.Das wrote the same in first post of him in this topic.</p><p> </p><p>It need to be claered.</p><p> </p><p>1. Patit is no longer Khalsa.</p><p>2. Patit inspite of that can be allowed to visit Gurudwara,Can have Sikh rites if want but like hindu or Muslims are treated eqauly as per Sikhs in Gurudwara in the same light Patit can be treated.By this we give Patit another chance to attian Khalsahood.</p><p> </p><p> </p><p>As per the knwoledge of das Akal is in all and all can get salvation.Peryhaps patit can get salvation by other way or Patit is not fit to be Khalsa or person who is one with Akal with no individual brain left.</p><p> </p><p>Like all Khalsa have same form as of Guru(no indivudual appearance) so does soul of All Khalsa attains same form of Gurubar Akal with no individual ego of mind.</p><p> </p><p>Das can call patits to rejoin Khalsa if they can but das can say that as per the code followed in Sanatan or orthodox Sikhs mostly out of punjab(But for Taksal,Rara Sahib etc.) act of Khalsa to let patit know that he/she is not one of us is nothing but our encouregement socillay to him or her to rejoin us.</p><p> </p><p>No one one in world can take from us our way to preach our faith to other.</p><p> </p><p>Tankhaya(Even Guru underwent this ) or Patit atre nothing but our way to let world knwo that how we are unique and we do not follow nonesense.</p><p> </p><p>As Luthra Sahib said that there are mnay Gurudwaras all over where patits or Mona are in management.das can say that still there are many Gurudwaras where we have Kesdhari Patits more wioth the pseudo Akalis of today.</p><p> </p><p>Yet there are mnay Gurudwaras run by Khalsa and Sahijdharis(From Hindus or Muslims) But they are termed as Brahmanical.Das can say that election and mony power has cruppted mainstream often due to its origeon in protestants as many(not all) of thenm are also currpt.</p><p> </p><p>Like not wearing jeweelary or make up female is not the form of real or ture Sikhism but was incorprated from protestant Christians.</p><p> </p><p>Das again request devinesanative to understand what das is saying or if he/she can stillnot understand then das will be happy to breach his keyborad for hour or so to satisfy her/his curiosity.</p><p> </p><p>Das can say that due to his removal of Janeu or Yagypaveet and eating beef Das can be termed as Patit as far as his being Hindu but Das is Sikhs.</p><p> </p><p>Personal views of Das are that a person who cuts his hairs and worship the picture or Gurus or worship Holy book like an idol can be otherwise termed as Nanakpanthi Hindu but then too he/she is patit.</p><p> </p><p>If Patit converts to otehr faith then he/she can be Hindu,Muslim or Christian or say athist.</p><p> </p><p>Last thing Das want to put for Guru Granth Sahib Ji Pureist looby that more and more will they try to prove writing of Dasham Granth Sahib Ji and Sarbloh Granth Sahib Ji as brahminical assault more and more people will give justification of leaveing Khalsahood by quoting Guru Granth Sahib Ji as Guru Granth Sahib Ji are made for all human beings and many writers of that may not be Khalsa.</p><p> </p><p>But other two Granths arew made for Khalsa and by Khalsa. Gurubani says Hundreds of cleverness or logic be there but one does not do along side(logic hinders faith if relyed upon it by totality)</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 14198, member: 313"] Gurfateh Perhaps if respected devinesanative has not understood the message of Das and found contradiction over therre then it fault of das that he could not present his case well to devinesanative so thatdevinesanative cuold understand it. There are tow things. who is Patit or Aposatate ie A person who cuts hair/shaves,commits adultory,Kill female child,Eat Halal or Tobacco or apply Hinna. That is a rule of Gurmat and proven by both Archelogy(old Books still there )and Historic accounts. It was rulke for Sikhs in general but some liniacy was givne to Nirmalas,Udasis or Seva Panthis as they were providing preaching and intelligence to Singhs.They were like PRO for Sikhs in Hindus,yogis and Muslim respectivly. There can be many yes and nos about the logic of it.But Das finds no scripture as yet which state that a Khalsa who takes Sikhi(Can be Baptism) but can not follow it due to personal limitation still can be called Khalsa. Well if there is some child who gets baptism when he/she was unable to decide about self thasn that persoan can not be called patit nor person with hairs yet to be initiated into Panth. But a person who bets into Khalsa Brotherhood while being in senses and latter does not follow the code of conduct can not be called the Khalsa and thense being fallen(Patit or Patansheel) from Panth is termed As Patit. devinesanative quoted from Guru Granth Sahib Ji that Love is the essance but this thing we get from Guru and do follow the same in mind and action. If Guru tells us to love as devinesanative mentioned we do it as it suits us but when Guru ask us to keep some uniform then we become selactive to our ease.So this itself is not following Guru in full. As per Dasham Granth and Sarbloh Granth Khalsa is equated with incarnation of Akal in evil Age of Kaliyuga in the form of collective group. Like former incarnations Rama or Krishna had differnt appearance and diiferant act then rest of the world so we have some differnt workd to be done.Our hair style or disticnt colour need to be suprressed by Beared and Turban and we must look like the same and that also in mind. Know das hopes that her/his thing regarding Patit contrqavewrcy is over and it does not mean that new defination that tourch bearer of truth or guide be called patit(literally means fallen). Say if some Amritdhari does adultary or kill feamle child but does not tell but that ius also patit.So Shaving men only becomes visibley fallen while others can be with some other deeds also. Das hope that is clear. The other question which was to be adressed was weather to allow patits in Gurudwaras or allow them to marry(By anand Karaj or not) or not. Das already stated this that if they are banned then there is chance of them or thier generations slipping into other faiths.We can give them a chance to reconvert when ever they want or let thier childern be converted.Das wrote the same in first post of him in this topic. It need to be claered. 1. Patit is no longer Khalsa. 2. Patit inspite of that can be allowed to visit Gurudwara,Can have Sikh rites if want but like hindu or Muslims are treated eqauly as per Sikhs in Gurudwara in the same light Patit can be treated.By this we give Patit another chance to attian Khalsahood. As per the knwoledge of das Akal is in all and all can get salvation.Peryhaps patit can get salvation by other way or Patit is not fit to be Khalsa or person who is one with Akal with no individual brain left. Like all Khalsa have same form as of Guru(no indivudual appearance) so does soul of All Khalsa attains same form of Gurubar Akal with no individual ego of mind. Das can call patits to rejoin Khalsa if they can but das can say that as per the code followed in Sanatan or orthodox Sikhs mostly out of punjab(But for Taksal,Rara Sahib etc.) act of Khalsa to let patit know that he/she is not one of us is nothing but our encouregement socillay to him or her to rejoin us. No one one in world can take from us our way to preach our faith to other. Tankhaya(Even Guru underwent this ) or Patit atre nothing but our way to let world knwo that how we are unique and we do not follow nonesense. As Luthra Sahib said that there are mnay Gurudwaras all over where patits or Mona are in management.das can say that still there are many Gurudwaras where we have Kesdhari Patits more wioth the pseudo Akalis of today. Yet there are mnay Gurudwaras run by Khalsa and Sahijdharis(From Hindus or Muslims) But they are termed as Brahmanical.Das can say that election and mony power has cruppted mainstream often due to its origeon in protestants as many(not all) of thenm are also currpt. Like not wearing jeweelary or make up female is not the form of real or ture Sikhism but was incorprated from protestant Christians. Das again request devinesanative to understand what das is saying or if he/she can stillnot understand then das will be happy to breach his keyborad for hour or so to satisfy her/his curiosity. Das can say that due to his removal of Janeu or Yagypaveet and eating beef Das can be termed as Patit as far as his being Hindu but Das is Sikhs. Personal views of Das are that a person who cuts his hairs and worship the picture or Gurus or worship Holy book like an idol can be otherwise termed as Nanakpanthi Hindu but then too he/she is patit. If Patit converts to otehr faith then he/she can be Hindu,Muslim or Christian or say athist. Last thing Das want to put for Guru Granth Sahib Ji Pureist looby that more and more will they try to prove writing of Dasham Granth Sahib Ji and Sarbloh Granth Sahib Ji as brahminical assault more and more people will give justification of leaveing Khalsahood by quoting Guru Granth Sahib Ji as Guru Granth Sahib Ji are made for all human beings and many writers of that may not be Khalsa. But other two Granths arew made for Khalsa and by Khalsa. Gurubani says Hundreds of cleverness or logic be there but one does not do along side(logic hinders faith if relyed upon it by totality) [/QUOTE]
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