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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Short-hair Ban On Gurudwara Marriages
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<blockquote data-quote="drkhalsa" data-source="post: 14187" data-attributes="member: 384"><p>Dear Devine senative JI</p><p> </p><p>Thanks for your input and I ask for forgiveness for causing the confusion to you</p><p> </p><p>With Akal ji Kirpa I have recently stated looking into sikhism and so I have evry basic knowledge of the facts and could be wrong at many things and I would like o improve on it </p><p>I could not understand Your calling various people Scholar or something if you call such names sarcastically i wonder how it helps you but doesnot help anybody like me who is having vary basic knowledge in sikhi but fr sure there few Singhs here on Forum how can be rightly called scholar like Vijaydeep Singh </p><p>Now you said I contradict at various places on the forum there are two pint i would like to share </p><p> </p><p>1 Many of my post on this forum are not present my personal thoughts but to start and disscuss various issues so that we can draw some conclusion and ;earn from them so I dont think there is any reason that I should oppose or defend writings of varios Gursikhs that are posted by me </p><p> </p><p>2. Even if I post my own vies on the forum they are bound to change with time infact they even change from day to day basis as i learn more i tend to change my views and consider it a learning process so just in plain word i am not a teacher of some revered text that cant contradict itself </p><p> </p><p>the example you gave me of that actually I could not appreciate as still what you highlighted I think is written for sikha that they are made to serve humanity and it is way of life so a way of life can have some rules or you think that way of life doesnot need any rules . I might be missing the point you are making so please explain me again </p><p> </p><p>You gave very excellent example of doctor and and his prfession</p><p>In case of these are ( white coat and stethoscope ) are like external form by which you recognize him (it easy to spot a doctor with these forms)</p><p> </p><p>now being a sikh without becoming khalsa could be compared to man who reads medical books without joing the medical college ( they are available in the market !!) as we get the this white coat on the very first day in medical college and all the five years we taught how to keep up with them and there is sense of responsibilty that one feel while studying in the medical college so your example goes well with me as well <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></p><p>as one can read medical books and become even more learned then medical students but he can never be a doctor </p><p>well i agree that there might be some who join the medical school and then they drop out due to poor performance ( this do happen in medical colleges!) and then they start claiming to be doctor obviously this is wrong but does this mean that we should assume that there is no sense of joining the medical college altogether </p><p> </p><p></p><p> </p><p><span style="color: #030750">So i would say no external form is not more or less important but the starting point of living gurus way of life because this is how Dasam Pitah ji lived </span></p><p> </p><p>Guru Gobind Singh Ji , was really a True Guru with great Vision , and he knew that what is going to happen in the future .........</p><p></p><p></p><p> </p><p>I could not relate your above qoute with topic may i missing the point so kindly explain in more details</p><p> </p><p> </p><p> </p><p>Dear kds1980 ji</p><p> </p><p> </p><p>As said above whenI make some point in forum that is just learn more from othrs input and put my view in right shape </p><p> </p><p>Thanks for your reply </p><p></p><p> </p><p>well as i know this is misconception that Bhai Nand Lal JI was not amritdhari butinstaed they never changed their name wel this could be topic of further research but i will share the source of refernce abouthe point at the end of post </p><p> </p><p> </p><p></p><p> </p><p>well Singh ji when I said so I meant that Guru Granth Sahib is source of universal message to man kind now if it contradict there previous belief than obviously it is upto them to believe it or not but it dies not change the universal nature of message just to add that in Guru Granth Sahib Gur ji talk about various practices of muslims , hindus , jains and advise them as well so it shows how guruji intend to guide people of various faith </p><p> </p><p>now taking a example about the issue of Earth being round both Bible and Koran contradicts it but now this leaves a no choice with follwers of the respective faith either to believe the facts or just carry on with their usual bissuness but it does not change the truth </p><p> </p><p>About the idol Worship it si prohibited in Vedas ( Great scripture of hindus) and you can confirm this from many independent Hindu sources so you can say that Hindu themselves are not follwing there religion in proper way </p><p> </p><p>now i will share with you the source i mentioned earlier and it very clearly disscuss this issue </p><p> </p><p> </p><p> </p><p style="text-align: center"><p style="text-align: center"></p> </p><p><strong><span style="font-family: 'Arial Unicode MS'"><p style="text-align: center"><p style="text-align: center"></p> <p style="text-align: center"></p> <p style="text-align: center"></p> <p style="text-align: center"></p> <p style="text-align: center"></p> <p style="text-align: center"></p> <p style="text-align: center"></p> <p style="text-align: center"></p> <p style="text-align: left">Jatinder Singh</p> </p><p></span><p style="text-align: center"><p style="text-align: left"></p> </p><p></strong><p style="text-align: center"><p style="text-align: left"></p> </p> <p style="text-align: left"></p></blockquote><p></p>
[QUOTE="drkhalsa, post: 14187, member: 384"] Dear Devine senative JI Thanks for your input and I ask for forgiveness for causing the confusion to you With Akal ji Kirpa I have recently stated looking into sikhism and so I have evry basic knowledge of the facts and could be wrong at many things and I would like o improve on it I could not understand Your calling various people Scholar or something if you call such names sarcastically i wonder how it helps you but doesnot help anybody like me who is having vary basic knowledge in sikhi but fr sure there few Singhs here on Forum how can be rightly called scholar like Vijaydeep Singh Now you said I contradict at various places on the forum there are two pint i would like to share 1 Many of my post on this forum are not present my personal thoughts but to start and disscuss various issues so that we can draw some conclusion and ;earn from them so I dont think there is any reason that I should oppose or defend writings of varios Gursikhs that are posted by me 2. Even if I post my own vies on the forum they are bound to change with time infact they even change from day to day basis as i learn more i tend to change my views and consider it a learning process so just in plain word i am not a teacher of some revered text that cant contradict itself the example you gave me of that actually I could not appreciate as still what you highlighted I think is written for sikha that they are made to serve humanity and it is way of life so a way of life can have some rules or you think that way of life doesnot need any rules . I might be missing the point you are making so please explain me again You gave very excellent example of doctor and and his prfession In case of these are ( white coat and stethoscope ) are like external form by which you recognize him (it easy to spot a doctor with these forms) now being a sikh without becoming khalsa could be compared to man who reads medical books without joing the medical college ( they are available in the market !!) as we get the this white coat on the very first day in medical college and all the five years we taught how to keep up with them and there is sense of responsibilty that one feel while studying in the medical college so your example goes well with me as well :) as one can read medical books and become even more learned then medical students but he can never be a doctor well i agree that there might be some who join the medical school and then they drop out due to poor performance ( this do happen in medical colleges!) and then they start claiming to be doctor obviously this is wrong but does this mean that we should assume that there is no sense of joining the medical college altogether [COLOR=#030750][/COLOR] [COLOR=#030750][/COLOR] [COLOR=#030750]So i would say no external form is not more or less important but the starting point of living gurus way of life because this is how Dasam Pitah ji lived [/COLOR] [COLOR=#030750][/COLOR] Guru Gobind Singh Ji , was really a True Guru with great Vision , and he knew that what is going to happen in the future ......... I could not relate your above qoute with topic may i missing the point so kindly explain in more details Dear kds1980 ji As said above whenI make some point in forum that is just learn more from othrs input and put my view in right shape Thanks for your reply well as i know this is misconception that Bhai Nand Lal JI was not amritdhari butinstaed they never changed their name wel this could be topic of further research but i will share the source of refernce abouthe point at the end of post well Singh ji when I said so I meant that Guru Granth Sahib is source of universal message to man kind now if it contradict there previous belief than obviously it is upto them to believe it or not but it dies not change the universal nature of message just to add that in Guru Granth Sahib Gur ji talk about various practices of muslims , hindus , jains and advise them as well so it shows how guruji intend to guide people of various faith now taking a example about the issue of Earth being round both Bible and Koran contradicts it but now this leaves a no choice with follwers of the respective faith either to believe the facts or just carry on with their usual bissuness but it does not change the truth About the idol Worship it si prohibited in Vedas ( Great scripture of hindus) and you can confirm this from many independent Hindu sources so you can say that Hindu themselves are not follwing there religion in proper way now i will share with you the source i mentioned earlier and it very clearly disscuss this issue [CENTER][CENTER][B][FONT=Arial Unicode MS][/FONT][/B][/CENTER][B][FONT=Arial Unicode MS][/font][/b][/CENTER][B][FONT=Arial Unicode MS][CENTER][CENTER][/CENTER] [CENTER] [/CENTER] [CENTER] [/CENTER] [CENTER] [/CENTER] [CENTER] [/CENTER] [CENTER] [/CENTER] [CENTER] [/CENTER] [CENTER] [/CENTER] [LEFT]Jatinder Singh[/LEFT][/center][/FONT][CENTER][LEFT][/left][/center][/B][CENTER][LEFT][/left][/CENTER][LEFT][/LEFT] [/QUOTE]
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