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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Short-hair Ban On Gurudwara Marriages
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<blockquote data-quote="vijaydeep Singh" data-source="post: 14135" data-attributes="member: 313"><p>Gurfateh</p><p> </p><p>Das is sorry that respected DSe Ji have took that Das is opposing that Patits be not allowed in Gurudwaras for Marrige as Just have look on first post by Das in this thread.</p><p> </p><p>Das is appreihancive that ban can lead to going to patits into fold of Brahmins and thier conversion to Hinduism due to that.</p><p> </p><p> </p><p>Then comes your questions.</p><p> </p><p>Das is sure that you are a Punjabi.</p><p> </p><p> </p><p>What das knows of Gurmat that once a Sikh then no longer Bihari or Punjabi.</p><p> </p><p>Problems which are been encountered are not by Sikhs but Punjabis in the grab of Sikhs who have brought thier Jattism or similar racial or regioanl things in Panth and act as bullies.</p><p> </p><p>Hinduism has reduced from best Aryan faith into regianal Indian thing which was previously in whole of the world.</p><p> </p><p>Reason is thier tolrance to non sence.</p><p> </p><p>Like Yagnas or Vedas etc. oppose idolatories but at present there are many temples where Holy Vedas and Yagnas are done with idols.</p><p> </p><p>So Panth can not tolrate hypocracy or intolrance to non sence.This is the way did Islam surved in Hindu Majority India.</p><p> </p><p>Das would like to say that Sikhs in Deccan(south India;s native) and say in Bihar are very much particular in this regard.They can marry in non Sikh and without problem have good reations with them but there is no record of thier tolrating Patits so they survive still and better than in Punjab.</p><p> </p><p>Even they do not doubt Gurus saying and with commitment follow it and as a result Holy Dasham Granth and Sarbloh Granth are respected there.</p><p> </p><p>In Punjab das can say that if instituions like Damdami Taksal and Sant Samaj can be encouraged then many problems can be solved but they must have large amount of missionaries like S. Gurbax Singh Ji missiorieis in them acting as a safegurad from ritualism falling in.</p><p> </p><p>There is a need of integrated approach devotion by sants and knoweldge by missioniers and then only in Punjab or natives punjab people Gurmat can survive but it will forever survive in west or in rest of the India or in Arebia where Sikhs follow Guru with devotion.</p><p> </p><p>Civilisation or Culture or Nations are amde of rule of law or self decipline else primitive statege still exist in many part of the world.</p><p> </p><p>Das is soory if he hurt you and forgive him but Das wants to say that patits can be allowed to come to Gurudwara and be given a chance to undo thier wrong doing but till then they are not Sikhs(female can be pragenet or not Pragnent and no half way).</p><p> </p><p>In past holy people opposed anrachy created by vested interest who were misinterpreting faith for thier personal goals and so after removing evil they restored order.</p><p> </p><p>Yes there are many pakhandis in Panth who have made panth even more ridid then Brahmins and unfit for practical life.</p><p> </p><p>As many of our young find people not followinf such code yet roaring that they are true Sikhs.Young people tend to think that this faith is a hypocracy and unfit to follow.</p><p> </p><p>That is not the fault of Faith.</p><p> </p><p>If you have faith in Akal who is in All(Read Dasham Granth From Gobind Sadan.org).if youare furtunate that Akal does mrecy on you then Das is sure that you will get the reply of most of the question you have asked.</p><p> </p><p>It is simple that Guru told us to not meet Minas,Masands,Sirgums,DheerMaliyas or Ramrayas as they did the same as many of the punjabis in guise of Sikhs are doing.</p><p> </p><p>Gurmat is neither Indian or Punjabi but universal.</p><p> </p><p>Killing of female is Bad universal,so is adultary,so usage of Tobacco ,so is not seing God in All(Blood is life and flesh is not is the reason of Halal whihch would have been of Jesus)so is concealing the effect of nature on us by dyeing our berad and soit is Bad to remoe hairs which God in Guru told us to keep.</p><p> </p><p>Das prepeats that patit can get salvation bbut Can not be a Khalsa.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 14135, member: 313"] Gurfateh Das is sorry that respected DSe Ji have took that Das is opposing that Patits be not allowed in Gurudwaras for Marrige as Just have look on first post by Das in this thread. Das is appreihancive that ban can lead to going to patits into fold of Brahmins and thier conversion to Hinduism due to that. Then comes your questions. Das is sure that you are a Punjabi. What das knows of Gurmat that once a Sikh then no longer Bihari or Punjabi. Problems which are been encountered are not by Sikhs but Punjabis in the grab of Sikhs who have brought thier Jattism or similar racial or regioanl things in Panth and act as bullies. Hinduism has reduced from best Aryan faith into regianal Indian thing which was previously in whole of the world. Reason is thier tolrance to non sence. Like Yagnas or Vedas etc. oppose idolatories but at present there are many temples where Holy Vedas and Yagnas are done with idols. So Panth can not tolrate hypocracy or intolrance to non sence.This is the way did Islam surved in Hindu Majority India. Das would like to say that Sikhs in Deccan(south India;s native) and say in Bihar are very much particular in this regard.They can marry in non Sikh and without problem have good reations with them but there is no record of thier tolrating Patits so they survive still and better than in Punjab. Even they do not doubt Gurus saying and with commitment follow it and as a result Holy Dasham Granth and Sarbloh Granth are respected there. In Punjab das can say that if instituions like Damdami Taksal and Sant Samaj can be encouraged then many problems can be solved but they must have large amount of missionaries like S. Gurbax Singh Ji missiorieis in them acting as a safegurad from ritualism falling in. There is a need of integrated approach devotion by sants and knoweldge by missioniers and then only in Punjab or natives punjab people Gurmat can survive but it will forever survive in west or in rest of the India or in Arebia where Sikhs follow Guru with devotion. Civilisation or Culture or Nations are amde of rule of law or self decipline else primitive statege still exist in many part of the world. Das is soory if he hurt you and forgive him but Das wants to say that patits can be allowed to come to Gurudwara and be given a chance to undo thier wrong doing but till then they are not Sikhs(female can be pragenet or not Pragnent and no half way). In past holy people opposed anrachy created by vested interest who were misinterpreting faith for thier personal goals and so after removing evil they restored order. Yes there are many pakhandis in Panth who have made panth even more ridid then Brahmins and unfit for practical life. As many of our young find people not followinf such code yet roaring that they are true Sikhs.Young people tend to think that this faith is a hypocracy and unfit to follow. That is not the fault of Faith. If you have faith in Akal who is in All(Read Dasham Granth From Gobind Sadan.org).if youare furtunate that Akal does mrecy on you then Das is sure that you will get the reply of most of the question you have asked. It is simple that Guru told us to not meet Minas,Masands,Sirgums,DheerMaliyas or Ramrayas as they did the same as many of the punjabis in guise of Sikhs are doing. Gurmat is neither Indian or Punjabi but universal. Killing of female is Bad universal,so is adultary,so usage of Tobacco ,so is not seing God in All(Blood is life and flesh is not is the reason of Halal whihch would have been of Jesus)so is concealing the effect of nature on us by dyeing our berad and soit is Bad to remoe hairs which God in Guru told us to keep. Das prepeats that patit can get salvation bbut Can not be a Khalsa. [/QUOTE]
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Short-hair Ban On Gurudwara Marriages
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