☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Discussions
Hard Talk
Short-hair Ban On Gurudwara Marriages
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="hpluthera" data-source="post: 14115" data-attributes="member: 1841"><p>I am trying to make a point that Order of Khalsa is independent of Sikhi. It is step forward but the fundamental necessity to be a Sikh. Divin. ji quoted the Hindu Ana, Turak Kana, and twisted the other line second line stays correct Sabna ton Gyani Syana. Gyani doesn ot mean a Amrit Chhakka Bhai but a wise enlightened person.</p><p> </p><p>Amrit is a vow Sikhi is a spiritual path. Sikh has to live a Sant Ka Marg Dharam Ki Pauri and Every one does not even get that Ko vadbhagi Pavey. May I ask that those who are AmritDhari Sikhs are Superior kind in Sikh Dharam in any way. Rehat Piyari Mo Ko Sikh Piyara Nahi.</p><p>How about the total Rehat. Behrupia Khalsas are more in existence than real.</p><p>and that is because the Spirituality saint hood is absent from today's majority Khalsa. Extremism glorification to violence without sacrifice or humility are today's Khalsas I see in many Gurudwaras who fight for petty positions and egos. What are those models. Bani is to wash and Gurus took themselves 200 years to wash and left behind SGGS to continue to do the washing process. Spread Bani and let your children read and know the Sikhs History correctly other things will automatically come in place.</p><p> </p><p>Khalsa Has History of great sacrifice Valorous Deeds and Sainthood. That will teach children to follow the path of Khalsa not insistence of Symble and imposition of Bans and exclusion from society. It is Murkh thinking of low wisdom and intellect. Acceptance and embrace give the oppurtunity to communicate and explain in perfect way. Whole of India accepted Sri Guru Nanak Devji and His Bani and then some people who did not like it glorified Sikhs only as Khalsas and others less Sikhs. Khalsa is like UN Force set by Guru Gobind Singh ji in whose presence Hindus, Women and other weaker section of society always felt safe. Khalsa was a symble of Honesty in British Raj( AS I have read and heard from my elders) That in courts any evidence given by Khalsa was taken as Final and Truth even without oath. In all over europe the the tourist guide had the reference till 1980's that if you get lost in India and Seek hel of a Sikh they are most dependable people. Khushwant singh wrote that Sikhs are uncredentialed ambassadors of India all over the world. If you want the Khalsa to be Glorified punish those who in the Garb of Khalsa commit all those sins and tarnish the image of Khals not those who walk away from Khalsa hood to soft sikhs. I feel the soft Sikhs are more responsible as if they could not live up to Khalsa Character they did not continue to pretend and be hypocrats. In today's world and ever changing society the Life with five K's is if not impossible, it is indeed very difficult and can restrict your life style.</p><p>regards</p><p> </p><p>HP Luthera</p><p>Dear devinesanative,</p></blockquote><p></p>
[QUOTE="hpluthera, post: 14115, member: 1841"] I am trying to make a point that Order of Khalsa is independent of Sikhi. It is step forward but the fundamental necessity to be a Sikh. Divin. ji quoted the Hindu Ana, Turak Kana, and twisted the other line second line stays correct Sabna ton Gyani Syana. Gyani doesn ot mean a Amrit Chhakka Bhai but a wise enlightened person. Amrit is a vow Sikhi is a spiritual path. Sikh has to live a Sant Ka Marg Dharam Ki Pauri and Every one does not even get that Ko vadbhagi Pavey. May I ask that those who are AmritDhari Sikhs are Superior kind in Sikh Dharam in any way. Rehat Piyari Mo Ko Sikh Piyara Nahi. How about the total Rehat. Behrupia Khalsas are more in existence than real. and that is because the Spirituality saint hood is absent from today's majority Khalsa. Extremism glorification to violence without sacrifice or humility are today's Khalsas I see in many Gurudwaras who fight for petty positions and egos. What are those models. Bani is to wash and Gurus took themselves 200 years to wash and left behind SGGS to continue to do the washing process. Spread Bani and let your children read and know the Sikhs History correctly other things will automatically come in place. Khalsa Has History of great sacrifice Valorous Deeds and Sainthood. That will teach children to follow the path of Khalsa not insistence of Symble and imposition of Bans and exclusion from society. It is Murkh thinking of low wisdom and intellect. Acceptance and embrace give the oppurtunity to communicate and explain in perfect way. Whole of India accepted Sri Guru Nanak Devji and His Bani and then some people who did not like it glorified Sikhs only as Khalsas and others less Sikhs. Khalsa is like UN Force set by Guru Gobind Singh ji in whose presence Hindus, Women and other weaker section of society always felt safe. Khalsa was a symble of Honesty in British Raj( AS I have read and heard from my elders) That in courts any evidence given by Khalsa was taken as Final and Truth even without oath. In all over europe the the tourist guide had the reference till 1980's that if you get lost in India and Seek hel of a Sikh they are most dependable people. Khushwant singh wrote that Sikhs are uncredentialed ambassadors of India all over the world. If you want the Khalsa to be Glorified punish those who in the Garb of Khalsa commit all those sins and tarnish the image of Khals not those who walk away from Khalsa hood to soft sikhs. I feel the soft Sikhs are more responsible as if they could not live up to Khalsa Character they did not continue to pretend and be hypocrats. In today's world and ever changing society the Life with five K's is if not impossible, it is indeed very difficult and can restrict your life style. regards HP Luthera Dear devinesanative, [/QUOTE]
Insert quotes…
Verification
Post reply
Discussions
Hard Talk
Short-hair Ban On Gurudwara Marriages
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top