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ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
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ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
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Ashtpadi (129-130)
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Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
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Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
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Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Short-hair Ban On Gurudwara Marriages
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<blockquote data-quote="vijaydeep Singh" data-source="post: 14086" data-attributes="member: 313"><p>Gurfateh</p><p> </p><p>Well dear devinesanative,</p><p> </p><p>It is better that you go and have a sort of arguement with Guru Gobind Singh Ji who wrote,</p><p> </p><p>Marks of Sikhis are letters Five ks and no pardoniing on them and this is as per the old tradtion.</p><p> </p><p>Das has read this and due to the faith in the word of Guru kept that.</p><p> </p><p>Das respect AKJ people with thier faith as wityh faith also truth can be ralised and easer then logic.</p><p> </p><p>As per Gurmat of Tenth Master Budha and Mahveers are not valid(See Dasham Granth).</p><p> </p><p>Das agrees to to you and respect your views if you behold gurmat as Dogma but das can say</p><p>thatb neither of the person told by below at any time have kept five ks and intitated into Sikhism and then cut their hairs or say used tobacco or commited adultary or eaten Halal.</p><p> </p><p>Das would like to you tom read Islam in it is said that to shave is a sin when we are on pilgrimage.If some hing is sin during pilgrimage as it undermines its effect.</p><p> </p><p>As per orthodox Church see thier Padris(Das sister in law is russina and her parential family is still from that faith),They never cut thier hairs or shave.They when saw Das as Sikh thiught that das has become thiewr Padri type.</p><p> </p><p>In jews you need to understand about Samson.</p><p> </p><p>Lastly as per Manusamriti if some punishment is to be given then beared and hairs are shaved.</p><p> </p><p>Lastly both the Sau Sakhis tell</p><p> </p><p>Puratan Hindus or Forefathers of Hindus never shaved at all(proof is that no such shavinbg intrument discovered from vedic time Aryans as far as Das knows).And Sikhim is its revival(Bije Mukt Sakhi Dasvi).</p><p> </p><p>As per Mangal Prakash,</p><p> </p><p>In past all people use to warship Akal and had uncut hairs,King Nanda,a Budhist force them to shave .</p><p> </p><p>Coming back to isue of baning mariige in Gurudwaras by Patits Das has already said that this will encourage them to go to Pandits and they may give up Gurmat foreever while otherwise they may make thier childern a Sikh.</p><p> </p><p>Das also wants to say that Nirmalas semnaires to whioch das is Attached due allow Patits to have Nam Daan(way to rember God).</p><p> </p><p>Yet Patit Can never,Never be called a Sikh as rebel can not be a patriot.Yes we can teach a rebel patriotism.</p><p> </p><p>Sikhi did not start from First </p><p>Master but from Akal since universe was created by Akal by Akal's own self.</p><p> </p><p>Ram And Krishna can be Sikh but same can not be true for Budha who refused to recoganise God altoghater and told to good by self to give birth to ego so service to universe concept was defeated by ego.</p><p> </p><p>Das refuses to accept your defination as you are saying that a person himself/herself is doing all while in Gurmat all deeds are from Akal.</p><p> </p><p>Also das finds it anti Gurmat the way you have tried to disfigure the Gurbani by adding your own verses in verse by God.</p><p> </p><p>In fact your own verses are from God but are not in Guru Granth Sahib Ji which we as our guide for truth.</p><p> </p><p>And by the mercy of Akal after becoming Sikh das can say without any reluctance that he has not done anything out side the code of conduct as given to him by Tenth Master at the end of Dasham Granth neither did he disresepcted 5 ks nor used any of the 4 hs. or adultary.</p><p> </p><p>When das was Hindu he used to smoke and drink and shave also and often ate Halal(not in his house but in maternal side when das was young).And might have used Hinna or dye also but no Adulatray but after becoming Sikh Das has not donre done Anti To Faith as told by Guru.</p><p> </p><p>If you want to start a new Faith like Radhswamis or Nirankaris Das will Welcome you.</p><p> </p><p>Yuor acts are acts by God as God in you wants to enjoy the feeling of a rebel but there could be chaos if all are rebel.</p><p> </p><p>Best of Luck but after you what you said will become a sort of rule or ritual for what you did and said for you followers and then there will another devinesanative who will challenge your sayings.</p><p> </p><p>As per Karl marx this tihng seems to be OK Thesis,Anti Thiese and Synthese and that Synthies becomes another theseis and another Anti Thesis to it.</p><p> </p><p>Das can say that one without 5ks or Patit can also get salvation yet thye can not be termed as Sikh.</p><p> </p><p>Reason is that Akal make us its own form as Khalsa and Akal by self is making us to stick to illogical 5Ks to let the world know that these are the one who have no brain of thier own and no body either as all belong to Akal.</p><p> </p><p>In Nirmalas there were Kachu Katiyas or Chaku Katiaya who had mentality like you so some other sects also.</p><p><a href="http://www.sarbloh.info/htmls/article_samparda_kachoo.html" target="_blank">http://www.sarbloh.info/htmls/article_samparda_kachoo.html</a></p><p> </p><p>Who had menatilty like you They were respected by Sikhs but could not be termed as Sikh they were more Nanak Naam Leva,Nanak Panthi or Nanak Shahi.</p><p> </p><p>Das can respect your views but can not agree to you at any cost.</p><p> </p><p>St Kabir was told to chose death or giving his life so did happened to many of our Gurus And Sikhs but they alsways choose thier faith as govewrned by Akal.</p><p> </p><p>Das has yet to see those people who cutn thier hair to court girl freind to to adjust in western life becoming our guide.</p><p> </p><p>All philosophies even Nazis(who belived that comibintion of idealogies or invating new one) or Communist also who aimed at end of state and faith did makre ruled and adhered as without rules there has to be an anarchy and clashes.</p><p> </p><p>So even if Sikhs and others followe there faith as tolod by God to them then there culd not be clash between humans and no violence.</p><p> </p><p>Das can give you an example.</p><p> </p><p>by rule we use wheat to meet our energy requirements.</p><p> </p><p>Alchohal can do the same but after treatment.</p><p> </p><p>A scintest can experiment and see that if it works and otherwise it can be fatal also.</p><p> </p><p>So if you want to expiriment by making your own kind of Sikhism and want to be a prophet you are most welcome.</p><p> </p><p>But as a Khalsa who follows Guru without question as Kabir did to Ramanada and As Guru Nanak Did it with Gurubar Akal we ourself enjoy the status of Guru/Avtar/Prophet collectively and till you follow the Guru you can not be one of us.</p><p> </p><p>One has to kill his/her individual ego and to be a part of team called brotherhood of Khalsa then thus state of Khalsa is reached.</p><p> </p><p>Yuo can be a Guru of your own type of Sikhism but even when Alchohal can become substitue of wheat people may still use wheat and Alchohal can not replace it as no one knows after efftects while wheat(Gurmat) is time tested since universe was made.</p><p> </p><p>Das has followed what Guru said and will follow the same .Weather he is termed as Radical or narrow minded or pig or dog Das does not care.</p><p> </p><p>Das does not have to worry about it as Guru keeps worrys of all and does what is Good for all.No man by self can do anything but God does and we are tools only.</p><p> </p><p>Das is not going personal and tenders an apology if something wrong is writtan but Das could make outn that you have an urge to start a fresh a new idealogy of your own then following the Path set up in past on which many moved and got salvaged.Any indesipline can devitate us from that path.</p><p> </p><p>This is very Good and das wish you a success.May you make your own path and we will respect you but as a Great man but not as a Sikh till you do not follow code of conduct and by your personal weakness if you can not follow that Path or can not realise the God by it then it may not means that others have the similar expirances.</p><p> </p><p>If someone fails an exam then that persona must not think that all others are failures.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 14086, member: 313"] Gurfateh Well dear devinesanative, It is better that you go and have a sort of arguement with Guru Gobind Singh Ji who wrote, Marks of Sikhis are letters Five ks and no pardoniing on them and this is as per the old tradtion. Das has read this and due to the faith in the word of Guru kept that. Das respect AKJ people with thier faith as wityh faith also truth can be ralised and easer then logic. As per Gurmat of Tenth Master Budha and Mahveers are not valid(See Dasham Granth). Das agrees to to you and respect your views if you behold gurmat as Dogma but das can say thatb neither of the person told by below at any time have kept five ks and intitated into Sikhism and then cut their hairs or say used tobacco or commited adultary or eaten Halal. Das would like to you tom read Islam in it is said that to shave is a sin when we are on pilgrimage.If some hing is sin during pilgrimage as it undermines its effect. As per orthodox Church see thier Padris(Das sister in law is russina and her parential family is still from that faith),They never cut thier hairs or shave.They when saw Das as Sikh thiught that das has become thiewr Padri type. In jews you need to understand about Samson. Lastly as per Manusamriti if some punishment is to be given then beared and hairs are shaved. Lastly both the Sau Sakhis tell Puratan Hindus or Forefathers of Hindus never shaved at all(proof is that no such shavinbg intrument discovered from vedic time Aryans as far as Das knows).And Sikhim is its revival(Bije Mukt Sakhi Dasvi). As per Mangal Prakash, In past all people use to warship Akal and had uncut hairs,King Nanda,a Budhist force them to shave . Coming back to isue of baning mariige in Gurudwaras by Patits Das has already said that this will encourage them to go to Pandits and they may give up Gurmat foreever while otherwise they may make thier childern a Sikh. Das also wants to say that Nirmalas semnaires to whioch das is Attached due allow Patits to have Nam Daan(way to rember God). Yet Patit Can never,Never be called a Sikh as rebel can not be a patriot.Yes we can teach a rebel patriotism. Sikhi did not start from First Master but from Akal since universe was created by Akal by Akal's own self. Ram And Krishna can be Sikh but same can not be true for Budha who refused to recoganise God altoghater and told to good by self to give birth to ego so service to universe concept was defeated by ego. Das refuses to accept your defination as you are saying that a person himself/herself is doing all while in Gurmat all deeds are from Akal. Also das finds it anti Gurmat the way you have tried to disfigure the Gurbani by adding your own verses in verse by God. In fact your own verses are from God but are not in Guru Granth Sahib Ji which we as our guide for truth. And by the mercy of Akal after becoming Sikh das can say without any reluctance that he has not done anything out side the code of conduct as given to him by Tenth Master at the end of Dasham Granth neither did he disresepcted 5 ks nor used any of the 4 hs. or adultary. When das was Hindu he used to smoke and drink and shave also and often ate Halal(not in his house but in maternal side when das was young).And might have used Hinna or dye also but no Adulatray but after becoming Sikh Das has not donre done Anti To Faith as told by Guru. If you want to start a new Faith like Radhswamis or Nirankaris Das will Welcome you. Yuor acts are acts by God as God in you wants to enjoy the feeling of a rebel but there could be chaos if all are rebel. Best of Luck but after you what you said will become a sort of rule or ritual for what you did and said for you followers and then there will another devinesanative who will challenge your sayings. As per Karl marx this tihng seems to be OK Thesis,Anti Thiese and Synthese and that Synthies becomes another theseis and another Anti Thesis to it. Das can say that one without 5ks or Patit can also get salvation yet thye can not be termed as Sikh. Reason is that Akal make us its own form as Khalsa and Akal by self is making us to stick to illogical 5Ks to let the world know that these are the one who have no brain of thier own and no body either as all belong to Akal. In Nirmalas there were Kachu Katiyas or Chaku Katiaya who had mentality like you so some other sects also. [URL="http://www.sarbloh.info/htmls/article_samparda_kachoo.html"]http://www.sarbloh.info/htmls/article_samparda_kachoo.html[/URL] Who had menatilty like you They were respected by Sikhs but could not be termed as Sikh they were more Nanak Naam Leva,Nanak Panthi or Nanak Shahi. Das can respect your views but can not agree to you at any cost. St Kabir was told to chose death or giving his life so did happened to many of our Gurus And Sikhs but they alsways choose thier faith as govewrned by Akal. Das has yet to see those people who cutn thier hair to court girl freind to to adjust in western life becoming our guide. All philosophies even Nazis(who belived that comibintion of idealogies or invating new one) or Communist also who aimed at end of state and faith did makre ruled and adhered as without rules there has to be an anarchy and clashes. So even if Sikhs and others followe there faith as tolod by God to them then there culd not be clash between humans and no violence. Das can give you an example. by rule we use wheat to meet our energy requirements. Alchohal can do the same but after treatment. A scintest can experiment and see that if it works and otherwise it can be fatal also. So if you want to expiriment by making your own kind of Sikhism and want to be a prophet you are most welcome. But as a Khalsa who follows Guru without question as Kabir did to Ramanada and As Guru Nanak Did it with Gurubar Akal we ourself enjoy the status of Guru/Avtar/Prophet collectively and till you follow the Guru you can not be one of us. One has to kill his/her individual ego and to be a part of team called brotherhood of Khalsa then thus state of Khalsa is reached. Yuo can be a Guru of your own type of Sikhism but even when Alchohal can become substitue of wheat people may still use wheat and Alchohal can not replace it as no one knows after efftects while wheat(Gurmat) is time tested since universe was made. Das has followed what Guru said and will follow the same .Weather he is termed as Radical or narrow minded or pig or dog Das does not care. Das does not have to worry about it as Guru keeps worrys of all and does what is Good for all.No man by self can do anything but God does and we are tools only. Das is not going personal and tenders an apology if something wrong is writtan but Das could make outn that you have an urge to start a fresh a new idealogy of your own then following the Path set up in past on which many moved and got salvaged.Any indesipline can devitate us from that path. This is very Good and das wish you a success.May you make your own path and we will respect you but as a Great man but not as a Sikh till you do not follow code of conduct and by your personal weakness if you can not follow that Path or can not realise the God by it then it may not means that others have the similar expirances. If someone fails an exam then that persona must not think that all others are failures. [/QUOTE]
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