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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Short-hair Ban On Gurudwara Marriages
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<blockquote data-quote="vijaydeep Singh" data-source="post: 14071" data-attributes="member: 313"><p>Gurfateh</p><p> </p><p>Dear devinesanative,</p><p> </p><p>As it happens in Military that one who can not remain in service due to personal weakness and runs away so do in Gurmat if some one due to persoanl weaknes can not obey the order of Guru as per least code of conduct is apostate or Patit or like we we have deserters in Army.</p><p> </p><p>We have punishments of desreters in Amry in disgrace so same could be with the Patit.</p><p> </p><p>A Patit is fre to defect to others faith but like a deserters has no place in Army so Pati can not be a Sikh.</p><p> </p><p>Some examples are Sirgumm(what you call Mona or 'un'Clean Shvaen).Kliier of female child or user of tobacco or Halal food or one who commit adultary.</p><p> </p><p>As Gurmat is practical faith so what we are indoctrine we put into practise so if say in Army some one does not gather at compulsary parade each morning whih is ofetn useless that person is deemed as breacker of dicpline and Neem or rules are must for any communtiy or group so is Gurmat.</p><p> </p><p>As erson who breaks the rule an not be loayal to the hilosohy or mission of the institution .</p><p>Das hope you have understood that people who lack faith turn Patit.</p><p> </p><p>Coming to 5ks.AS by respected HP Luthra Ji.</p><p> </p><p>Das would like to say that in his own example that he has not converted into Gurmay from Hindusim due to Bani of Guru Granth Sahib Ji but of Shri Dasham Granth Sahib Ji and Sarbloh Granth Sahib Ji.</p><p> </p><p>Till first Nine Gurus Kes were only with Guru but Tenth master made his followers as his own from and for that he needed to more vloume of Holy Scripture to le us be form of Guru Gobind Singh Ji.</p><p> </p><p>As Guru was leader and we enthused leadership in us or made us Sirdar or Singh or Lion so veryly a figgther and a political ruler in Democaric set up of Khalsa was to be having Extra qualities then Sikhs who were very good saintly householders but also in a proces to be ruler whicj Tenth Guru made them realise.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 14071, member: 313"] Gurfateh Dear devinesanative, As it happens in Military that one who can not remain in service due to personal weakness and runs away so do in Gurmat if some one due to persoanl weaknes can not obey the order of Guru as per least code of conduct is apostate or Patit or like we we have deserters in Army. We have punishments of desreters in Amry in disgrace so same could be with the Patit. A Patit is fre to defect to others faith but like a deserters has no place in Army so Pati can not be a Sikh. Some examples are Sirgumm(what you call Mona or 'un'Clean Shvaen).Kliier of female child or user of tobacco or Halal food or one who commit adultary. As Gurmat is practical faith so what we are indoctrine we put into practise so if say in Army some one does not gather at compulsary parade each morning whih is ofetn useless that person is deemed as breacker of dicpline and Neem or rules are must for any communtiy or group so is Gurmat. As erson who breaks the rule an not be loayal to the hilosohy or mission of the institution . Das hope you have understood that people who lack faith turn Patit. Coming to 5ks.AS by respected HP Luthra Ji. Das would like to say that in his own example that he has not converted into Gurmay from Hindusim due to Bani of Guru Granth Sahib Ji but of Shri Dasham Granth Sahib Ji and Sarbloh Granth Sahib Ji. Till first Nine Gurus Kes were only with Guru but Tenth master made his followers as his own from and for that he needed to more vloume of Holy Scripture to le us be form of Guru Gobind Singh Ji. As Guru was leader and we enthused leadership in us or made us Sirdar or Singh or Lion so veryly a figgther and a political ruler in Democaric set up of Khalsa was to be having Extra qualities then Sikhs who were very good saintly householders but also in a proces to be ruler whicj Tenth Guru made them realise. [/QUOTE]
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Short-hair Ban On Gurudwara Marriages
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