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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Short-hair Ban On Gurudwara Marriages
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<blockquote data-quote="hpluthera" data-source="post: 13938" data-attributes="member: 1841"><p>Who so ever think that way is enemy of Sikhs Sikhism is the religion for inclusion not exclusion. It took Guru Sahibs more than 200 years to make Sikhs Khalsa. Today's some self appointed preachers and leaders with some ulterior outside political or other presures talk of such extremity to exculde ordinary simple sikh who can not practice or become the meber of the Order of Khalsa.</p><p> </p><p>Whereas in all good sense we should encourage all people to come to Gurudwara and participate and listen to Gurbani Kirtan and Vichar with Sahaj they will get more close to the Guru. Unfortunately Like Brahmins of Guru nanak Time Many have get enslaved to only Five Kakars and not the real message. Guru nanak rejected Janau for the very reason because it was nothing more than a symbol and the real meaning and its value were forgotten. Guru nanak reminded the True message of Vedas and asked and challenged the Brahmins by reminding the true message in Vedas =of Naam Simran not idol worship. "Kine Raam Naam Ik Akhar"</p><p>Similarly He reminded the Muslims the meaning of true Nimaz. Guru nanak 's Message can only be spread in the same way Sri Guru nanak Dev Himself did preach in the simple way. If Gurus had patience to create Khalsa in 200 years _ where from these quick fix "Khalsas" emerging which I challenge would not in real practice pass the Sikhi Test leave alone Khalsa Test- "Pahle maran Kabool kar Chad Jeevan Ki aas Sabna Ki ban Renuka phir Aao Hamare Paas".</p><p> </p><p>Let us first understand the meaning and purpose of Guru Dwara- "Guru dware Jaye Sojhi Payisee" It is a place where from you get "Gyan Sojhi". If you block people from coming to the place or frustrate any one by condemning him/her as second class Sikh because of his/her dress or looks then it is some thing else not gurudwara.</p><p> </p><p>Moreover, how do you expect that any person get "Sojhi". Guru Duwara Is open to all seekers Ist step to Sikhi is </p><p>"Surrender" "Mein Sab Khuj Tenu Sopia Ja Tera banda" </p><p>Giving your hand in the Hand of Guru " Banh Pakar Gur Kadhia"</p><p>Gyan"Aape Sojhi Payesi"</p><p>Let the "Sahaj" work after surrender a mere touch of Gurbani will do its miracle. Do not become Karta Sikhi is not Islam or Christianity where persecution takes you to Heaven. Sikhi is the journey to reach your Lord with His Grace With His Blessings With His Shabad With His Naam and Journey Of Sikhi Begins when you Get to know your Guru - Gu Darkness Ru- Roshini that is why Gurbani says" Gur Bin Ghor Andhar" so the one who takes you out of darkness into the Light - you become Sikh when you get to know your Guru Sri Guru Nanak dev Ji. Guru welcomes and keep His door open for all. Guru Nanak showed and practiced that by taking out of darkness the Sajan ThUg, Koda Raksh and many of his time so Called "Papis". Gurbani is not for those who are already engrossed in His Name it is for Papis who need direction to be on the right Path. </p><p> </p><p>"Sikho Sikhi Prachar te kise kism di Rok changi nahi". "Awar updeshe aap na kare awey javey janme mare"</p><p>"Simran which leen Sikh da ik sparsh hi Kafi hey hazaaran shabdan naalon"</p><p>Behrupiye batere han sansar which </p><p>Guru fateh HP Singh Luthera</p></blockquote><p></p>
[QUOTE="hpluthera, post: 13938, member: 1841"] Who so ever think that way is enemy of Sikhs Sikhism is the religion for inclusion not exclusion. It took Guru Sahibs more than 200 years to make Sikhs Khalsa. Today's some self appointed preachers and leaders with some ulterior outside political or other presures talk of such extremity to exculde ordinary simple sikh who can not practice or become the meber of the Order of Khalsa. Whereas in all good sense we should encourage all people to come to Gurudwara and participate and listen to Gurbani Kirtan and Vichar with Sahaj they will get more close to the Guru. Unfortunately Like Brahmins of Guru nanak Time Many have get enslaved to only Five Kakars and not the real message. Guru nanak rejected Janau for the very reason because it was nothing more than a symbol and the real meaning and its value were forgotten. Guru nanak reminded the True message of Vedas and asked and challenged the Brahmins by reminding the true message in Vedas =of Naam Simran not idol worship. "Kine Raam Naam Ik Akhar" Similarly He reminded the Muslims the meaning of true Nimaz. Guru nanak 's Message can only be spread in the same way Sri Guru nanak Dev Himself did preach in the simple way. If Gurus had patience to create Khalsa in 200 years _ where from these quick fix "Khalsas" emerging which I challenge would not in real practice pass the Sikhi Test leave alone Khalsa Test- "Pahle maran Kabool kar Chad Jeevan Ki aas Sabna Ki ban Renuka phir Aao Hamare Paas". Let us first understand the meaning and purpose of Guru Dwara- "Guru dware Jaye Sojhi Payisee" It is a place where from you get "Gyan Sojhi". If you block people from coming to the place or frustrate any one by condemning him/her as second class Sikh because of his/her dress or looks then it is some thing else not gurudwara. Moreover, how do you expect that any person get "Sojhi". Guru Duwara Is open to all seekers Ist step to Sikhi is "Surrender" "Mein Sab Khuj Tenu Sopia Ja Tera banda" Giving your hand in the Hand of Guru " Banh Pakar Gur Kadhia" Gyan"Aape Sojhi Payesi" Let the "Sahaj" work after surrender a mere touch of Gurbani will do its miracle. Do not become Karta Sikhi is not Islam or Christianity where persecution takes you to Heaven. Sikhi is the journey to reach your Lord with His Grace With His Blessings With His Shabad With His Naam and Journey Of Sikhi Begins when you Get to know your Guru - Gu Darkness Ru- Roshini that is why Gurbani says" Gur Bin Ghor Andhar" so the one who takes you out of darkness into the Light - you become Sikh when you get to know your Guru Sri Guru Nanak dev Ji. Guru welcomes and keep His door open for all. Guru Nanak showed and practiced that by taking out of darkness the Sajan ThUg, Koda Raksh and many of his time so Called "Papis". Gurbani is not for those who are already engrossed in His Name it is for Papis who need direction to be on the right Path. "Sikho Sikhi Prachar te kise kism di Rok changi nahi". "Awar updeshe aap na kare awey javey janme mare" "Simran which leen Sikh da ik sparsh hi Kafi hey hazaaran shabdan naalon" Behrupiye batere han sansar which Guru fateh HP Singh Luthera [/QUOTE]
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