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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Short-hair Ban On Gurudwara Marriages
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 10842" data-attributes="member: 189"><p>This is the mail that sums it all up nicely. Sikhe is BOTH "inside"...peace, kindness, humility,sacrifice,everything good and nice...and "OUTSIDE" the roop that gives INSTANT RECOGNITION.</p><p> </p><p>A Policeman without his Uniform that doesnt give him instant recognition as Arm of the Law can be "smiling, kind, humble...BUT all that is NOT ENOUGH. To be EFFECTIVE, HE must be Instantly recognisable as LAW. Thats the CODE and IF a policeman cannot and doesnt want to wear his uniform..HE will NOT be ACCEPTABLE in the Force anywhere...no ifs and no buts...WHY ?/ cant they recognsie that a person can be law abiding, kind, humble, good LAW ENFORCER without wearing a Uniform and being a member of the Police Force ?? Yet the Prisons have many "crooked" policemen ?? is that reason enough and then OK to have all our policemen remove their uniforms ?? WHat about all those millions of "crooks" who NEVER wore a Policeman's uniform ??</p><p> </p><p>The "inside" part of SIKHE is easily a MILLION TIMES harder than outside sikhe..WHAT " effort" do we need to make our hair grow ?? ZERO...on the contrary ALL our EFFORT goes INTO REMOVING/CUTTING the hair.</p><p>Can anybody really stand up and say that CONTROLLING ONES Anger/Kaam/GREED/EGO..is way way EASIER than just letting your hair GROW ?? I would say HE is the GREATEST LIAR.</p><p> </p><p>We have comments like "Amrtidharees" being great crooks, cheaters; liars, drunkards, womanisers.. THAT is PRECISELY MY POINT....these are the OUTSIDE SIKHS...who took the EASY WAY OUT....just let the hair grow, wear a kirpan, karra etc BUT FAILED MISERABLY to CONTROL their Kaam krodh, anger, greed, EGO !!! PROVES MY POINT. ( but they are still LESS than MONAS who do the SAME THINGS...Prisons world over are FULL of Monas for just these actions ...and DONT claim they are "good sikhs INSIDE" )</p><p> </p><p>IF a "sikh" is so ENGROSSED into SIKHE/GURMAT and Follows GURU NANAK to the LETTER.... I think he will have no time to cut his hair, drink, womanise, he will have NO INCLINATION to do all thsoe things..HE will BE BUSY being KIND, HUMBLE, etc etc..and His OUTSIDE ROOP will be automatically that of GURU NANAK JI HIMSELF ( and there is NO RECORD that Guru ji cut his hair, shaved his legs, drunk wine, womanised, plucked his eyebrows or whatever that these "INSIDE SIKHE SIKHS" claim they want to do and yet remain SIKHS.</p><p> </p><p>IF a SIKH can really and TRULY becoem a 100% ++ GENUINE SIKH of the NINE GURUS to Guru teg bahadur Ji.... then I can say with 100%++ CONVICTION that He will have NO HESITATION in dnning the OUTSIDE ROOP given by GURU GOBIND SINGH JI..because the OUTSIDE ROOP gives INSTANT RECOGNITION that here is a GENUINE SIKH of GURU NANAK JYOT...living his life EXCLUSIVELY as per GURBANI....24/7 into naam simran..</p><p> </p><p>IN MALAYSIA we have been having a great issue with a MONA who is using his money/political connections etc to PROJECT HIMSELF as a SIKH LEADER. This man appears as SPOKESMAN of the SIKHS...but as a MONA...while the Prime Minister of Singapore, Lee Kuan Yew being a CHINESE appeared at all Sikh functions with a DASTAAR on his head. Every single Chinese or other race MINISTER attendign a SIKH FUNCTION...has worn a dastaar or Covered his /her head as a mark of RESPECT..even OUTSIDe a GURDWARA. Lately Pricne Charles of England, Queen Of England, PM of New Zealand , and various World Leaders have attended Sikh functions, gurdwara openigns etc ALL WORE DASTAARS/COVERED their HEADS....BUT "SIKHS" want to appear as MONA nangeh Sir..as they think that is their RIGHT and they have Sikhee inside ?? This is a load of pure BULL. A monah sikh can be as he likes..BUT NOT as a SIKH "LEADER".</p><p> </p><p>Sach kaorra hota hai ji is correct. Apologies for any harsh language ( you see anger is indeed a BEAST hard to control !!!)</p><p> </p><p>Jarnail Singh gyani Arshi</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 10842, member: 189"] This is the mail that sums it all up nicely. Sikhe is BOTH "inside"...peace, kindness, humility,sacrifice,everything good and nice...and "OUTSIDE" the roop that gives INSTANT RECOGNITION. A Policeman without his Uniform that doesnt give him instant recognition as Arm of the Law can be "smiling, kind, humble...BUT all that is NOT ENOUGH. To be EFFECTIVE, HE must be Instantly recognisable as LAW. Thats the CODE and IF a policeman cannot and doesnt want to wear his uniform..HE will NOT be ACCEPTABLE in the Force anywhere...no ifs and no buts...WHY ?/ cant they recognsie that a person can be law abiding, kind, humble, good LAW ENFORCER without wearing a Uniform and being a member of the Police Force ?? Yet the Prisons have many "crooked" policemen ?? is that reason enough and then OK to have all our policemen remove their uniforms ?? WHat about all those millions of "crooks" who NEVER wore a Policeman's uniform ?? The "inside" part of SIKHE is easily a MILLION TIMES harder than outside sikhe..WHAT " effort" do we need to make our hair grow ?? ZERO...on the contrary ALL our EFFORT goes INTO REMOVING/CUTTING the hair. Can anybody really stand up and say that CONTROLLING ONES Anger/Kaam/GREED/EGO..is way way EASIER than just letting your hair GROW ?? I would say HE is the GREATEST LIAR. We have comments like "Amrtidharees" being great crooks, cheaters; liars, drunkards, womanisers.. THAT is PRECISELY MY POINT....these are the OUTSIDE SIKHS...who took the EASY WAY OUT....just let the hair grow, wear a kirpan, karra etc BUT FAILED MISERABLY to CONTROL their Kaam krodh, anger, greed, EGO !!! PROVES MY POINT. ( but they are still LESS than MONAS who do the SAME THINGS...Prisons world over are FULL of Monas for just these actions ...and DONT claim they are "good sikhs INSIDE" ) IF a "sikh" is so ENGROSSED into SIKHE/GURMAT and Follows GURU NANAK to the LETTER.... I think he will have no time to cut his hair, drink, womanise, he will have NO INCLINATION to do all thsoe things..HE will BE BUSY being KIND, HUMBLE, etc etc..and His OUTSIDE ROOP will be automatically that of GURU NANAK JI HIMSELF ( and there is NO RECORD that Guru ji cut his hair, shaved his legs, drunk wine, womanised, plucked his eyebrows or whatever that these "INSIDE SIKHE SIKHS" claim they want to do and yet remain SIKHS. IF a SIKH can really and TRULY becoem a 100% ++ GENUINE SIKH of the NINE GURUS to Guru teg bahadur Ji.... then I can say with 100%++ CONVICTION that He will have NO HESITATION in dnning the OUTSIDE ROOP given by GURU GOBIND SINGH JI..because the OUTSIDE ROOP gives INSTANT RECOGNITION that here is a GENUINE SIKH of GURU NANAK JYOT...living his life EXCLUSIVELY as per GURBANI....24/7 into naam simran.. IN MALAYSIA we have been having a great issue with a MONA who is using his money/political connections etc to PROJECT HIMSELF as a SIKH LEADER. This man appears as SPOKESMAN of the SIKHS...but as a MONA...while the Prime Minister of Singapore, Lee Kuan Yew being a CHINESE appeared at all Sikh functions with a DASTAAR on his head. Every single Chinese or other race MINISTER attendign a SIKH FUNCTION...has worn a dastaar or Covered his /her head as a mark of RESPECT..even OUTSIDe a GURDWARA. Lately Pricne Charles of England, Queen Of England, PM of New Zealand , and various World Leaders have attended Sikh functions, gurdwara openigns etc ALL WORE DASTAARS/COVERED their HEADS....BUT "SIKHS" want to appear as MONA nangeh Sir..as they think that is their RIGHT and they have Sikhee inside ?? This is a load of pure BULL. A monah sikh can be as he likes..BUT NOT as a SIKH "LEADER". Sach kaorra hota hai ji is correct. Apologies for any harsh language ( you see anger is indeed a BEAST hard to control !!!) Jarnail Singh gyani Arshi [/QUOTE]
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