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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Shameless Badal
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<blockquote data-quote="Archived_Member16" data-source="post: 45185" data-attributes="member: 884"><p style="text-align: left"><span style="color: #000000"><span style="font-family: 'verdana'"><span style="font-size: 15px"><strong>Shameless Badal gang honours Arya Samaj leader</strong></span></span></span></p><p><span style="color: #000000"><span style="font-family: 'verdana'"><strong>Sunday 30th July, 2006</strong></span></span></p><p style="text-align: left"><span style="color: #000080"><span style="font-family: 'arial'"><strong>Translated from Sant-Sipahi Magazine</strong></span></span></p><p></p><p></p><p style="text-align: center"><span style="font-family: 'Verdana'"><span style="font-size: 10px"><strong><img src="http://www.panthic.org/data/images/news/categories/cat_125/2670_arya_sad.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" /></strong></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"><strong><span style="font-size: 9px"><span style="color: #333399">Shameless leaders Kirpal Bandugar, Jagiro, Parkash Badal, and Avtar Makkar 'honour' anti-Sikh Arya leader swami Agnivesh.</span></span></strong><span style="font-size: 9px"><span style="color: #333399"></span></span></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"><span style="font-size: 9px"><span style="color: #333399"><strong>Agnivesh had issued a statement earlier that blasphemous text (which was written against the Sikh Gurus) would be removed from the 'Satyarth Prakash', afterwards the swami declined. </strong></span></span></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"><strong>Background</strong></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span><span style="font-family: 'Verdana'"><span style="font-size: 10px">The Founder of Arya Samaj Swami Daya Nand Saraswati was a “sanyasi” and a so-called social worker who insulted prophets and founders of many religions with foul and offensive language. In an uncivilized way he wrote about Guru Sahib, Guru Granth Sahib, the five kakkars and Sikh principals and crossed all the social limits in attempting to insult them.</span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px">Swami Daya Nand writes on page 585 in his book <em>“…all of the religions tried to prove that they are right and have truth. Some says our Kabir is right, <span style="color: #993300"><strong>some Nanak</strong></span>, some Dadu, some Valabh, some Sahajanand, some Madhav. Some are saying that they were great and try to prove that they were real prophets. <strong><span style="color: #993300">I determined that none of them can be followed as a Guru.</span></strong> For example, a corrupt shopkeeper, prostitute and pimp try to promote their offerings and condemn others and they are the same like them…”</em> (585)</span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px">It doesn’t stop there. In Sadoor, Assam a tribe called “vammargi” who have five Makkaars (vices or rituals) meen which means fish, methon means sexuality, madira means sharab or liquor, mudra means money, and mas means meat. Swami compares these with the five kakkaars of the Sikhs and writes :</span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"><em>“Like vammargi’s five makkaars, chandrakrito had started five sanskaar (rituals) thats how these <span style="color: #993300"><strong>five kakkars were to be used only in battle...</strong></span>that is why this tradition was adopted by Guru Gobind Singh at that time. <span style="color: #993300"><strong>At present there is no use of keeping them (kakkars)...”</strong></span> (</em>546)</span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px">His views about Guru Granth Sahib Ji expressed his low thinking and jealousy towards Guru Ji. “<span style="color: #993300"><strong>Guru Govind Singh was their tenth, after him no other literature was entered in the Granth, but rather small books were collected and binded into one.” </strong></span></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px">Actually Smami Dya Nand’s final goal and aim was that Sikhs should not abandon his ‘saroop’ (form). Now to honour such an organization that is continually preaching these evil things is not that a total disrespect to the Guru?</span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p> </p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"><em>Photos and Reference Material : Courtesy of Sant-Sihpai Monthly</em></span></span></p><p> </p><p><a href="http://www.panthic.org/news/125/ARTICLE/2670/2006-07-30.html" target="_blank">http://www.panthic.org/news/125/ARTICLE/2670/2006-07-30.html</a></p></blockquote><p></p>
[QUOTE="Archived_Member16, post: 45185, member: 884"] [LEFT][COLOR=#000000][FONT=verdana][SIZE=4][B]Shameless Badal gang honours Arya Samaj leader[/B][/SIZE][/FONT][/COLOR][/LEFT] [COLOR=#000000][FONT=verdana][B]Sunday 30th July, 2006[/B][/FONT][/COLOR] [LEFT][COLOR=#000080][FONT=arial][B]Translated from Sant-Sipahi Magazine[/B][/FONT][/COLOR][/LEFT] [CENTER][FONT=Verdana][SIZE=2][B][IMG]http://www.panthic.org/data/images/news/categories/cat_125/2670_arya_sad.gif[/IMG][/B][/SIZE][/FONT][/CENTER] [FONT=Verdana][SIZE=2] [B][SIZE=1][COLOR=#333399]Shameless leaders Kirpal Bandugar, Jagiro, Parkash Badal, and Avtar Makkar 'honour' anti-Sikh Arya leader swami Agnivesh.[/COLOR][/SIZE][/B][SIZE=1][COLOR=#333399] [B]Agnivesh had issued a statement earlier that blasphemous text (which was written against the Sikh Gurus) would be removed from the 'Satyarth Prakash', afterwards the swami declined. [/B][/COLOR][/SIZE][/SIZE][/FONT] [FONT=Verdana][SIZE=2] [B]Background[/B] [/SIZE][/FONT][FONT=Verdana][SIZE=2]The Founder of Arya Samaj Swami Daya Nand Saraswati was a “sanyasi” and a so-called social worker who insulted prophets and founders of many religions with foul and offensive language. In an uncivilized way he wrote about Guru Sahib, Guru Granth Sahib, the five kakkars and Sikh principals and crossed all the social limits in attempting to insult them. [/SIZE][/FONT] [FONT=Verdana][SIZE=2]Swami Daya Nand writes on page 585 in his book [I]“…all of the religions tried to prove that they are right and have truth. Some says our Kabir is right, [COLOR=#993300][B]some Nanak[/B][/COLOR], some Dadu, some Valabh, some Sahajanand, some Madhav. Some are saying that they were great and try to prove that they were real prophets. [B][COLOR=#993300]I determined that none of them can be followed as a Guru.[/COLOR][/B] For example, a corrupt shopkeeper, prostitute and pimp try to promote their offerings and condemn others and they are the same like them…”[/I] (585)[/SIZE][/FONT] [FONT=Verdana][SIZE=2]It doesn’t stop there. In Sadoor, Assam a tribe called “vammargi” who have five Makkaars (vices or rituals) meen which means fish, methon means sexuality, madira means sharab or liquor, mudra means money, and mas means meat. Swami compares these with the five kakkaars of the Sikhs and writes :[/SIZE][/FONT] [FONT=Verdana][SIZE=2][I]“Like vammargi’s five makkaars, chandrakrito had started five sanskaar (rituals) thats how these [COLOR=#993300][B]five kakkars were to be used only in battle...[/B][/COLOR]that is why this tradition was adopted by Guru Gobind Singh at that time. [COLOR=#993300][B]At present there is no use of keeping them (kakkars)...”[/B][/COLOR] ([/I]546)[/SIZE][/FONT] [FONT=Verdana][SIZE=2]His views about Guru Granth Sahib Ji expressed his low thinking and jealousy towards Guru Ji. “[COLOR=#993300][B]Guru Govind Singh was their tenth, after him no other literature was entered in the Granth, but rather small books were collected and binded into one.” [/B][/COLOR][/SIZE][/FONT] [FONT=Verdana][SIZE=2]Actually Smami Dya Nand’s final goal and aim was that Sikhs should not abandon his ‘saroop’ (form). Now to honour such an organization that is continually preaching these evil things is not that a total disrespect to the Guru? [/SIZE][/FONT] [FONT=Verdana][SIZE=2][I]Photos and Reference Material : Courtesy of Sant-Sihpai Monthly[/I][/SIZE][/FONT] [URL="http://www.panthic.org/news/125/ARTICLE/2670/2006-07-30.html"]http://www.panthic.org/news/125/ARTICLE/2670/2006-07-30.html[/URL] [/QUOTE]
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Shameless Badal
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