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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Shame On Gurdwara - Biased Headline By Panthic News
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<blockquote data-quote="jasi" data-source="post: 20969" data-attributes="member: 1248"><p><strong>Re: Shame on gurdwara !</strong></p><p></p><p>dear viajadeep ji. </p><p> </p><p>please try to read as i did the first posting regarding this metter.. i was not there but from the informations gethered from the first letter of concern that this all happened in seperate hall but in the same one large building in whch one of the section is Gurswara is situated.</p><p> </p><p>next there is no law or rules but guidance that all these things such as any intoxicating products or tobacoo are very harmful for your health and normal living and normalthinkings. so if a person do not follow these sugested guidaces or directions there is no punishment for that he himself causes lots of punishment by loosing his /her family and health, we are not like a moslims that we should cut persons head or limbs for their doings or whip them.</p><p> </p><p>no in sikhism is very broad way of thinking that if we as human being bound to make mistakes but by repeating HIS name problems can we solved. punishment comes automatically "changaian boreian watche dharam adhoor .karmi apo apani ke nera ke dhoor." you can not have more clear explanation than that. we do not punishe humens for their doings . it is up to HIM,</p><p> </p><p>we do have man made laws in which case one can be punished phisically or send to jail to issolate him from the society hi is effecting. but if one do not follow our gurus direction so your are effecting your soul and family. health on permanent basis. that is why by repeating HIS name in every moemt of your kife will prevent you for doing wrong things and thinking.our sikhism is not teaching us aggressive attitude at all but "NIMRTA and FORGIVENESS"such a greart faith and teachings of GURO SAHIB JI which covers every faith in the world even there was "SUDHAR IN PARTCULAR FAITH WAS SUGESTED: for example SIDH PRACTICES AND MOSLIMS PRACTICES.HINDU PRACTICEs by Sat Guru Nanak Dev Ji arround the world.</p><p> </p><p>we must be a very proud being sikh to follow the truth. where if unjustice is imposed on us and there is no other to addess the evil then we have to protect ourseles by taking all means of defence at our disposal.</p><p>but no revengefull way. for example "BHAI GHANIA JI GIVING WATER TO DYING WARRIER IN THE WAR FIELD"</p><p> </p><p>i hope i made every thing clear if i wrote some thing which is not proper please forgive me that as i am just a human being.</p><p> </p><p>our Gurbani make us think very high.</p><p> </p><p>wahe guru ji ka khalsa ,wahe Gur Ji KI fateh.</p><p> </p><p>jaspal</p></blockquote><p></p>
[QUOTE="jasi, post: 20969, member: 1248"] [b]Re: Shame on gurdwara ![/b] dear viajadeep ji. please try to read as i did the first posting regarding this metter.. i was not there but from the informations gethered from the first letter of concern that this all happened in seperate hall but in the same one large building in whch one of the section is Gurswara is situated. next there is no law or rules but guidance that all these things such as any intoxicating products or tobacoo are very harmful for your health and normal living and normalthinkings. so if a person do not follow these sugested guidaces or directions there is no punishment for that he himself causes lots of punishment by loosing his /her family and health, we are not like a moslims that we should cut persons head or limbs for their doings or whip them. no in sikhism is very broad way of thinking that if we as human being bound to make mistakes but by repeating HIS name problems can we solved. punishment comes automatically "changaian boreian watche dharam adhoor .karmi apo apani ke nera ke dhoor." you can not have more clear explanation than that. we do not punishe humens for their doings . it is up to HIM, we do have man made laws in which case one can be punished phisically or send to jail to issolate him from the society hi is effecting. but if one do not follow our gurus direction so your are effecting your soul and family. health on permanent basis. that is why by repeating HIS name in every moemt of your kife will prevent you for doing wrong things and thinking.our sikhism is not teaching us aggressive attitude at all but "NIMRTA and FORGIVENESS"such a greart faith and teachings of GURO SAHIB JI which covers every faith in the world even there was "SUDHAR IN PARTCULAR FAITH WAS SUGESTED: for example SIDH PRACTICES AND MOSLIMS PRACTICES.HINDU PRACTICEs by Sat Guru Nanak Dev Ji arround the world. we must be a very proud being sikh to follow the truth. where if unjustice is imposed on us and there is no other to addess the evil then we have to protect ourseles by taking all means of defence at our disposal. but no revengefull way. for example "BHAI GHANIA JI GIVING WATER TO DYING WARRIER IN THE WAR FIELD" i hope i made every thing clear if i wrote some thing which is not proper please forgive me that as i am just a human being. our Gurbani make us think very high. wahe guru ji ka khalsa ,wahe Gur Ji KI fateh. jaspal [/QUOTE]
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