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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Shame On Gurdwara - Biased Headline By Panthic News
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<blockquote data-quote="vijaydeep Singh" data-source="post: 20947" data-attributes="member: 313"><p><strong>Re: Shame on gurdwara !</strong></p><p></p><p>Gurfateh</p><p> </p><p>Das wants to make a few observations.</p><p> </p><p>1. As per book of Kala Afghana Sahib there has been and still is many Gurudwara where meat is served in Langer.(epcaily by lower caste or non Punjabis).Das also once took rice with meat in one langer on weding occaison but that was not in Gurudwara but it is in Budhadal.</p><p>2. As per Budhdal few of them have no reservation to use intoxicants till they do not get use to it or are addicited.All intoxicants but Tobacco.</p><p> </p><p>Das anyway can say that he himslef stoped the useage of liquer after becoming Sikh.</p><p> </p><p>And as far as that Gurudwara is concern we must see it manual or guidlines as if it is writtan there that no meat and wine is allowed.</p><p> </p><p>If mannual says no then there is no fault of anyone but to avoid such happening again in future there must be a dcre from Akal Takhat or local rules which debar from use of meat and wine.</p><p> </p><p>illeffects of them as follow.</p><p>1. by useage of wine,user can be a problem to the security of child and fenale folk visiting Gurudwara but there has been rape case in Amritsar Sahib where we had Alchohal and meat may not be served.</p><p>2. Use of meat in langer can hurt the sentments of Sikhs and non Sikhs alike who do not eat meat and thye may not visit Gurudwara and there could be divide in Panth over it and purpose of Gurudwara to unite manking can fail.In Many Budhdal Gurudwaras more in south India there fore meat is served only at selected time at often differant place.</p><p> </p><p>Main problem is to be if the usage of Alchohal and meat caused harm to other vivisters of Gurudwara then it must be avoided.</p><p> </p><p>Das is repeating that in UK most vocal people belive that meat and Alchohal is not allowed but people who make more sound may not be majority or even theologicaly correct.</p><p> </p><p>There are more practical reason which oppse Alchohal and meat then spritual reasons.Like Alchohal is bad to health etc. or meat can cause increse in semen content which may cause restlessness in brain and person can become unstable.</p><p> </p><p>but Doda barfi does the same.And Tea,Coffe or Coke can also be bad to health.WE need to very balanced in this.</p><p> </p><p>Das wants to say one more thing that in UK people repect Sikhs for they do not smoke or drink and being vegitrian often many find then torch bearer of peace but many out of them can cause cinema bomb blast in Delhi.</p><p> </p><p>das is not in tow minds but wants to side with both the sides as both have valid reasons.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 20947, member: 313"] [b]Re: Shame on gurdwara ![/b] Gurfateh Das wants to make a few observations. 1. As per book of Kala Afghana Sahib there has been and still is many Gurudwara where meat is served in Langer.(epcaily by lower caste or non Punjabis).Das also once took rice with meat in one langer on weding occaison but that was not in Gurudwara but it is in Budhadal. 2. As per Budhdal few of them have no reservation to use intoxicants till they do not get use to it or are addicited.All intoxicants but Tobacco. Das anyway can say that he himslef stoped the useage of liquer after becoming Sikh. And as far as that Gurudwara is concern we must see it manual or guidlines as if it is writtan there that no meat and wine is allowed. If mannual says no then there is no fault of anyone but to avoid such happening again in future there must be a dcre from Akal Takhat or local rules which debar from use of meat and wine. illeffects of them as follow. 1. by useage of wine,user can be a problem to the security of child and fenale folk visiting Gurudwara but there has been rape case in Amritsar Sahib where we had Alchohal and meat may not be served. 2. Use of meat in langer can hurt the sentments of Sikhs and non Sikhs alike who do not eat meat and thye may not visit Gurudwara and there could be divide in Panth over it and purpose of Gurudwara to unite manking can fail.In Many Budhdal Gurudwaras more in south India there fore meat is served only at selected time at often differant place. Main problem is to be if the usage of Alchohal and meat caused harm to other vivisters of Gurudwara then it must be avoided. Das is repeating that in UK most vocal people belive that meat and Alchohal is not allowed but people who make more sound may not be majority or even theologicaly correct. There are more practical reason which oppse Alchohal and meat then spritual reasons.Like Alchohal is bad to health etc. or meat can cause increse in semen content which may cause restlessness in brain and person can become unstable. but Doda barfi does the same.And Tea,Coffe or Coke can also be bad to health.WE need to very balanced in this. Das wants to say one more thing that in UK people repect Sikhs for they do not smoke or drink and being vegitrian often many find then torch bearer of peace but many out of them can cause cinema bomb blast in Delhi. das is not in tow minds but wants to side with both the sides as both have valid reasons. [/QUOTE]
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