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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh History & Heritage
Shaheed Veer Hakikat Rai :Sikhs Dont Lie, Even If They Have To Die
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<blockquote data-quote="etinder" data-source="post: 5166" data-attributes="member: 304"><p><strong>[size=-1]Veer Hakikat Rai[/size]</strong> </p><p><strong>[size=-1]Sikhs do not lie, even if they have to die.[/size]</strong></p><p> </p><p><a href="http://www.gurmat.info/sms/smsarticles/sikhmartyrs/kakahakikatrai/" target="_blank">http://www.gurmat.info/sms/smsarticles/sikhmartyrs/kakahakikatrai/</a></p><p> </p><p></p><p></p><p>[size=-1]The people of Punjab, both Hindus and Muslims, rose against the terrorist rule of the Nawab (Governor) of Sirhind. The Nawab was killed in 1710, i.e., just half a decade after he murdered the two innocent sons of Guru Gobind Singh. This brought a rule of peace and justice in the area of Punjab, east of Amritsar.[/size] </p><p></p><p>[size=-1]To again take over the control of Punjab from Banda, a strong army was sent from Delhi. The army generals feared to fight a battle with Banda, hence they tricked him with the pretension of having a dialogue with him for peace. They unarmed him and arrested him. His 700 men were also made prisoners along with a teenage boy, Hakikat Rai. All of them were taken to Delhi and asked to surrender to the Emperor. They refused bluntly. The government ordered the murder of everyone. About 100 Sikhs were murdered every day near Chandni Chauk, Delhi.[/size] </p><p></p><p>[size=-1]The mother of Hakikat Rai, whose only support and hope of life was her son, submitted a petition to the government to save the life of the boy. She narrated that her son was not a Sikh but was there in the Sikh camp when he was arrested. The Emperor ordered the release of the boy if the boy himself denied being a Sikh. The mother dashed with the release orders to the place where the Sikhs were being murdered. Her son was still waiting for his turn to be killed. Presenting the Farman - the order of the emperor - to the Kazi (Judge) supervising the murdering of the Sikhs, she requested the release of her son.[/size] </p><p></p><p>[size=-1]The Kazi called Hakikat Rai and asked him if he was a Sikh. The boy replied that he certainly was a Sikh. His mother intervened and told the Kazi that the boy was her son and she knew that he was not a Sikh. The boy emphasized that he was a committed Sikh. The son and the mother started arguing with each other. Khafi Khan, a Muslim historian, an eye witness who recorded these horrifying killings, was very surprised to hear those arguments.[/size] </p><p></p><p>[size=-1]The mother again asserted that her son was not a Sikh. However, the boy raising his voice retorted immediately that his mother was telling a lie in order to save his life. His father was dead, and he was the only support for her. Being a Sikh, he wanted to be murdered without further delay so that he may not be left behind by his Sikh associates already murdered. Before another word could be said by his mother, the boy was standing with his head bent before the butcher. The sword in the hand of the butcher lowered and Hakikat Rai attained his martyrdom.[/size] <img src="http://www.gurmat.info/sms/smsarticles/sikhmartyrs/kakahakikatrai/haqiqatraebeingbeheaded.jpg" alt="" class="fr-fic fr-dii fr-draggable " style="" />[size=-1]Such blood curdling events of Sikh history made Sikhs stronger and even more fearless of the oppression let loose against them. Even today Sikhs don't hesitate to die for justice and human rights.[/size] </p><p></p><p><strong>[size=-1]Even under a threat to their life, Sikhs do not tell a lie. They love to live as Sikhs or, they would prefer to die.[/size]</strong> </p><p> </p><p><img src="/images/smilies/whatsapp/wah.png" class="smilie" loading="lazy" alt=":wah:" title="Wah :wah:" data-shortname=":wah:" /></p></blockquote><p></p>
[QUOTE="etinder, post: 5166, member: 304"] [b][size=-1]Veer Hakikat Rai[/size][/b] [b][size=-1]Sikhs do not lie, even if they have to die.[/size][/b] [url="http://www.gurmat.info/sms/smsarticles/sikhmartyrs/kakahakikatrai/"]http://www.gurmat.info/sms/smsarticles/sikhmartyrs/kakahakikatrai/[/url] [size=-1]The people of Punjab, both Hindus and Muslims, rose against the terrorist rule of the Nawab (Governor) of Sirhind. The Nawab was killed in 1710, i.e., just half a decade after he murdered the two innocent sons of Guru Gobind Singh. This brought a rule of peace and justice in the area of Punjab, east of Amritsar.[/size] [size=-1]To again take over the control of Punjab from Banda, a strong army was sent from Delhi. The army generals feared to fight a battle with Banda, hence they tricked him with the pretension of having a dialogue with him for peace. They unarmed him and arrested him. His 700 men were also made prisoners along with a teenage boy, Hakikat Rai. All of them were taken to Delhi and asked to surrender to the Emperor. They refused bluntly. The government ordered the murder of everyone. About 100 Sikhs were murdered every day near Chandni Chauk, Delhi.[/size] [size=-1]The mother of Hakikat Rai, whose only support and hope of life was her son, submitted a petition to the government to save the life of the boy. She narrated that her son was not a Sikh but was there in the Sikh camp when he was arrested. The Emperor ordered the release of the boy if the boy himself denied being a Sikh. The mother dashed with the release orders to the place where the Sikhs were being murdered. Her son was still waiting for his turn to be killed. Presenting the Farman - the order of the emperor - to the Kazi (Judge) supervising the murdering of the Sikhs, she requested the release of her son.[/size] [size=-1]The Kazi called Hakikat Rai and asked him if he was a Sikh. The boy replied that he certainly was a Sikh. His mother intervened and told the Kazi that the boy was her son and she knew that he was not a Sikh. The boy emphasized that he was a committed Sikh. The son and the mother started arguing with each other. Khafi Khan, a Muslim historian, an eye witness who recorded these horrifying killings, was very surprised to hear those arguments.[/size] [size=-1]The mother again asserted that her son was not a Sikh. However, the boy raising his voice retorted immediately that his mother was telling a lie in order to save his life. His father was dead, and he was the only support for her. Being a Sikh, he wanted to be murdered without further delay so that he may not be left behind by his Sikh associates already murdered. Before another word could be said by his mother, the boy was standing with his head bent before the butcher. The sword in the hand of the butcher lowered and Hakikat Rai attained his martyrdom.[/size] [img]http://www.gurmat.info/sms/smsarticles/sikhmartyrs/kakahakikatrai/haqiqatraebeingbeheaded.jpg[/img][size=-1]Such blood curdling events of Sikh history made Sikhs stronger and even more fearless of the oppression let loose against them. Even today Sikhs don't hesitate to die for justice and human rights.[/size] [b][size=-1]Even under a threat to their life, Sikhs do not tell a lie. They love to live as Sikhs or, they would prefer to die.[/size][/b] :wah: [/QUOTE]
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Shaheed Veer Hakikat Rai :Sikhs Dont Lie, Even If They Have To Die
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