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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Shaheed Baba Deep Singh: How Was He Martyred?
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 92913" data-attributes="member: 189"><p>Guru Piayario Jios...</p><p></p><p>What we must keep in mind when we compare what Guru Arjun Ji and Guru Teg bahdur Ji or the other MARTYRS like Bhai mani Singh, Bhai Taru Singh Ji, Baba Banda Singh bahadur Ji, the Singhannians in Mannus Prison who had their children cut up and put aroudn their necks...and many many such in their THOUSANDS....Naamdharees lining up in front of cannons to be blown away..or Soldiers of Maharaja Ranjit singh Ji in the Battle for Multan standing ina LINE to putting their shoulder to the Cannon wheel and getting BLOWN AWAY...and next man steps up to do the SAME THING....or Akalis gettign Bashed up in the Gurdwara Lehr in 1920s etc etc...AND BABA DEEP SINGH JI....there is ONE HUGE DIFFERENCE. ALL the others were PASSIVE DEFENDERS of their FAITH....all READY TO DIE as and how the OPPRESSOR wanted them to....NO RESISTANCE....Thus Guru Arjun Ji sat in the Boiling pot....and moved to the Hot Plate when the Zalaad ordered Him to...and when the Zalaad wanted to cut Bhai Taru Singhs Jis hair..he removed the SCALP....and when the Zalaad wanted to cut short his work by chopping off Bhai mani Singh Jis hand at the WRIST..Bhai Ji told him..Follow YOUR ORDERS..begin cutting each FINGER..joint by JOINT..DONT CHEAT !!!</p><p></p><p>Baba Deep Singh Ji....an OLD MAN of nearly 70 years of age.......carrying a KHANDA that todays two/three men can hardly carry..let alone USE in Battle...WAS in the THICK OF BATTLE...and he had VOWED TO REACH HARMANDAR SAHIB ALIVE and LIBERATE IT from the enemy. It was his VOW to DIE in the Harmandar Sahib.</p><p></p><p>Ordinary people DIE naturally of HEAT STROKE in India's Deadly SUMMER HEAT..even while sitting in a tree shade.... How is GURU ARJUN JI managing to LIVE while seated on a Simmering Hot Plate..flames burning under..HEATED SAND being poured on his head..and the Summer Heat...its Scientific Fact that HEAT KILLS INSTANTLY..and Guru Arjun Ji was also BOILED like a potatao ..Guru Arjun Ji DIDNT SHOW ANY MIRACLE...He LIVED to show the OPPRESSOR they could do ANYTHING they liked to His BODY..but not break his spirit.</p><p></p><p>Same way Baab deep Singh Ji LIVED until he had completed his mission....to reach the Harmandar Sahib. Small men like us just simply CANNOT "understand" the whys and the hows of such. A Simplke test of our OWN "strength" can be by putting our small finger on the Hot Tava and see how much we can take...before we "wonder" how Guru Arjun ji did it......or How Baba Deep Singh Ji used the Heavy Khanda to CUT through Bone and muscle of the enmey left and right..FOR MILES and MILES......whcih we can hardly carry off the ground a few inches before our arm muscles scream ****** murder !!:happy:</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 92913, member: 189"] Guru Piayario Jios... What we must keep in mind when we compare what Guru Arjun Ji and Guru Teg bahdur Ji or the other MARTYRS like Bhai mani Singh, Bhai Taru Singh Ji, Baba Banda Singh bahadur Ji, the Singhannians in Mannus Prison who had their children cut up and put aroudn their necks...and many many such in their THOUSANDS....Naamdharees lining up in front of cannons to be blown away..or Soldiers of Maharaja Ranjit singh Ji in the Battle for Multan standing ina LINE to putting their shoulder to the Cannon wheel and getting BLOWN AWAY...and next man steps up to do the SAME THING....or Akalis gettign Bashed up in the Gurdwara Lehr in 1920s etc etc...AND BABA DEEP SINGH JI....there is ONE HUGE DIFFERENCE. ALL the others were PASSIVE DEFENDERS of their FAITH....all READY TO DIE as and how the OPPRESSOR wanted them to....NO RESISTANCE....Thus Guru Arjun Ji sat in the Boiling pot....and moved to the Hot Plate when the Zalaad ordered Him to...and when the Zalaad wanted to cut Bhai Taru Singhs Jis hair..he removed the SCALP....and when the Zalaad wanted to cut short his work by chopping off Bhai mani Singh Jis hand at the WRIST..Bhai Ji told him..Follow YOUR ORDERS..begin cutting each FINGER..joint by JOINT..DONT CHEAT !!! Baba Deep Singh Ji....an OLD MAN of nearly 70 years of age.......carrying a KHANDA that todays two/three men can hardly carry..let alone USE in Battle...WAS in the THICK OF BATTLE...and he had VOWED TO REACH HARMANDAR SAHIB ALIVE and LIBERATE IT from the enemy. It was his VOW to DIE in the Harmandar Sahib. Ordinary people DIE naturally of HEAT STROKE in India's Deadly SUMMER HEAT..even while sitting in a tree shade.... How is GURU ARJUN JI managing to LIVE while seated on a Simmering Hot Plate..flames burning under..HEATED SAND being poured on his head..and the Summer Heat...its Scientific Fact that HEAT KILLS INSTANTLY..and Guru Arjun Ji was also BOILED like a potatao ..Guru Arjun Ji DIDNT SHOW ANY MIRACLE...He LIVED to show the OPPRESSOR they could do ANYTHING they liked to His BODY..but not break his spirit. Same way Baab deep Singh Ji LIVED until he had completed his mission....to reach the Harmandar Sahib. Small men like us just simply CANNOT "understand" the whys and the hows of such. A Simplke test of our OWN "strength" can be by putting our small finger on the Hot Tava and see how much we can take...before we "wonder" how Guru Arjun ji did it......or How Baba Deep Singh Ji used the Heavy Khanda to CUT through Bone and muscle of the enmey left and right..FOR MILES and MILES......whcih we can hardly carry off the ground a few inches before our arm muscles scream ****** murder !!:happy: [/QUOTE]
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Shaheed Baba Deep Singh: How Was He Martyred?
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