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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Shaheed Baba Deep Singh: How Was He Martyred?
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<blockquote data-quote="gs_chana" data-source="post: 92890" data-attributes="member: 925"><p>Sat Sri Akal to all, </p><p> </p><p>I just wanted to share a question with my brothers and sisters and hoped you too could help shed some light on a question which has been bugging me. </p><p> </p><p>I am a firm believer that Sikhi is a logical and scientific faith - (scientific in the mechanical and deeper understanding of life sense). </p><p> </p><p>Now this may sound like I have something against Baba Deep Singh - but I ASSURE you that I am merely trying to shed some light on our history in a common-sense approach. </p><p> </p><p>We all hear of how Baba Deep Singh Ji attained Matyrdom by a severe blow being struck over his head thereby decapitating him. Further to that, "by divine miracle" Baba Deep Singh manages to pick up his hand and fight and then drop his head at the point now famously marked at Harmandir Sahib. </p><p> </p><p>I wanted to ask whether this is really true?</p><p> </p><p>In logic, no where in Guru Granth or even in the circumstances of the Gurus themselves did Mircales ever exist. Guru Arjan Dev and many of our other Gurus took matyrdom without any display of performing miracles. Our Guru's denounced such acts. </p><p> </p><p>The point I am trying to make is after reading some literature from a book by Cpt. Nashib Singh Dhillon - his explanation made all the sense to me. He goes onto explain that Baba Deep Singh suffered a severe INJURY, which was more than a mortal wound and would have killed any other. With this near mortal injury, Baba Deep Singh continued to act with strength and ultimately fell at the point now marked at Harmandir Sahib. </p><p> </p><p>This is a much clearer and logical picture to me about the version of events. I am sorry to say this but it does annoy me to see pictures of Baba Deep Singh putting down his own head then paying obediance to it - our Guru's didn't even do such things. I simply think a little more logic on the subject adds clarity - and Baba Deep Singh IS STILL the Amazing Saint-Soldier we ALL should aspire to be - as his story just says it all. </p><p> </p><p>Please let me hear your thoughts on this - we are all Sikhs and so just learning here. llol</p><p> </p><p>Yours humbly, </p><p> </p><p>Gurdip Chana. <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite8" alt=":D" title="Big Grin :D" loading="lazy" data-shortname=":D" /></p></blockquote><p></p>
[QUOTE="gs_chana, post: 92890, member: 925"] Sat Sri Akal to all, I just wanted to share a question with my brothers and sisters and hoped you too could help shed some light on a question which has been bugging me. I am a firm believer that Sikhi is a logical and scientific faith - (scientific in the mechanical and deeper understanding of life sense). Now this may sound like I have something against Baba Deep Singh - but I ASSURE you that I am merely trying to shed some light on our history in a common-sense approach. We all hear of how Baba Deep Singh Ji attained Matyrdom by a severe blow being struck over his head thereby decapitating him. Further to that, "by divine miracle" Baba Deep Singh manages to pick up his hand and fight and then drop his head at the point now famously marked at Harmandir Sahib. I wanted to ask whether this is really true? In logic, no where in Guru Granth or even in the circumstances of the Gurus themselves did Mircales ever exist. Guru Arjan Dev and many of our other Gurus took matyrdom without any display of performing miracles. Our Guru's denounced such acts. The point I am trying to make is after reading some literature from a book by Cpt. Nashib Singh Dhillon - his explanation made all the sense to me. He goes onto explain that Baba Deep Singh suffered a severe INJURY, which was more than a mortal wound and would have killed any other. With this near mortal injury, Baba Deep Singh continued to act with strength and ultimately fell at the point now marked at Harmandir Sahib. This is a much clearer and logical picture to me about the version of events. I am sorry to say this but it does annoy me to see pictures of Baba Deep Singh putting down his own head then paying obediance to it - our Guru's didn't even do such things. I simply think a little more logic on the subject adds clarity - and Baba Deep Singh IS STILL the Amazing Saint-Soldier we ALL should aspire to be - as his story just says it all. Please let me hear your thoughts on this - we are all Sikhs and so just learning here. llol Yours humbly, Gurdip Chana. :D [/QUOTE]
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Shaheed Baba Deep Singh: How Was He Martyred?
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