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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Shabad/Word/Akhkhar
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<blockquote data-quote="simpy" data-source="post: 53492" data-attributes="member: 9395"><p><strong>Re: Understanding Japuji Sahib</strong></p><p></p><p></p><p> </p><p><span style="color: blue"><strong><img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /> Respected Saadh Sangat Ji <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /> </strong></span></p><p> </p><p><span style="color: blue"><strong>here Master is refered to Waheguru not a master in worldly prospective. 'He Himself is All'. So we get this understanding- 'ALL IS GOD AND GOD IS ALL'</strong></span></p><p> </p><p><span style="color: blue"><strong>and please don't concentrate on one line only-</strong></span></p><p><span style="color: blue"><strong>the begining of this pauri- the last line you catched but you didn't hold on to the first line that states Waheguru as Master-SAHIB</strong></span></p><p><strong><span style="font-family: 'GurbaniAkharHeavy'"><span style="color: #ff0000">swcw swihbu swcu nwie BwiKAw Bwau Apwru ]</span></span></strong></p><p> </p><p><strong><span style="font-size: 10px"><span style="color: blue"><span style="font-family: 'Verdana'">True is the Master, True is His Name. And the devotees speak it with infinite love. Here Guru Ji is addressing God as “Sahib”:the Master/Commander. </span></span></span></strong></p><p> </p><p> </p><p> </p><p><span style="color: blue"><strong>and just to make things more clear, in Gurbani Guru and God both words have been used interchangeably.</strong></span></p><p> </p><p><span style="color: blue"><strong>Guru(the Spiritual Teacher) like in our case it is now-Dhan Dhan Siri Guru Granth Sahib Ji.</strong></span></p><p> </p><p><span style="color: blue"><strong>as there is no difference between the two.</strong></span></p><p> </p><p><span style="color: blue"><strong>yes it does take some time for many to grasp this truth.</strong></span></p><p> </p><p><span style="color: blue"><strong>me neech understands that Guru is one with the HigherSelf. And shows all of us the path to reach that state of mind. </strong></span></p><p> </p><p><span style="color: blue"><strong>another thing -If it is a state of mind then how it can be stored in Paper in the Roop Of Dhan Dhan Siri Guru Granth Sahib Ji-'Shabad Guru'.</strong></span></p><p> </p><p><span style="color: blue"><strong>A Spiritual Master/Teacher/Guru -what he/she does- teaches us the path. as a seeker we follow that path. So Guru and Guru's Teachings are not two separate entities. Guru is already one with God and is His Roop- so not limited to only some form. is sarav vyaapak in Spirit sense. So are the teachings <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /> .</strong></span></p><p> </p><p><strong><span style="color: blue"><span style="font-family: 'AnmolLipiHeavy'"><span style="font-size: 12px">bwxI gurU gurU hY bwxI ivic bwxI AMimRqu swry ]</span></span></span></strong></p><p><strong><span style="color: blue"><span style="font-family: 'AnmolLipiHeavy'">guru bwxI khY syvku jnu mwnY prqiK gurU insqwry ]</span></span></strong></p><p> </p><p><span style="color: blue"><strong>also</strong></span></p><p><span style="color: blue"><strong>Bani is not limited, that's why it is said to be 'Nirankaar'.</strong></span></p><p> </p><p><strong><span style="color: blue"><span style="font-family: 'AnmolLipiHeavy'"><span style="font-size: 12px">vwhu vwhu bwxI inrMkwr hY iqsu jyvfu Avru n koie ]</span></span></span></strong></p><p> </p><p><span style="color: blue"><strong>one more thing i must say- if you are realy into learning Gurbani and you are a true seeker- Don't depend on English translations(available in the market) solely. lots of discrepancies. Read Bhai Veer Singh Ji's gurmukhi translations(the best), Professor Sahib Singh ji(most of it makes a lot of sense).</strong></span></p><p> </p><p><strong><span style="color: #0000ff">Very important thing- Self Realization is experiential, like pain can only be experienced by the 'soul and body' in pain, same way this can only be experienced solely by the individual. and we can only express it somewhat, not fully in human language.</span></strong></p><p> </p><p><strong><span style="color: #0000ff">i will respond to the previous post later today sometime or in a few days.</span></strong></p><p> </p><p><strong><span style="color: #0000ff">humbly asking for your forgiveness.</span></strong></p></blockquote><p></p>
[QUOTE="simpy, post: 53492, member: 9395"] [b]Re: Understanding Japuji Sahib[/b] [COLOR=blue][B]:) Respected Saadh Sangat Ji :) [/B][/COLOR] [COLOR=blue][B]here Master is refered to Waheguru not a master in worldly prospective. 'He Himself is All'. So we get this understanding- 'ALL IS GOD AND GOD IS ALL'[/B][/COLOR] [COLOR=blue][B]and please don't concentrate on one line only-[/B][/COLOR] [COLOR=blue][B]the begining of this pauri- the last line you catched but you didn't hold on to the first line that states Waheguru as Master-SAHIB[/B][/COLOR] [B][FONT=GurbaniAkharHeavy][COLOR=#ff0000]swcw swihbu swcu nwie BwiKAw Bwau Apwru ][/COLOR][/FONT][/B] [B][SIZE=2][COLOR=blue][FONT=Verdana]True is the Master, True is His Name. And the devotees speak it with infinite love. Here Guru Ji is addressing God as “Sahib”:the Master/Commander. [/FONT][/COLOR][/SIZE][/B] [COLOR=blue][B]and just to make things more clear, in Gurbani Guru and God both words have been used interchangeably.[/B][/COLOR] [COLOR=blue][B]Guru(the Spiritual Teacher) like in our case it is now-Dhan Dhan Siri Guru Granth Sahib Ji.[/B][/COLOR] [COLOR=blue][B]as there is no difference between the two.[/B][/COLOR] [COLOR=blue][B]yes it does take some time for many to grasp this truth.[/B][/COLOR] [COLOR=blue][B]me neech understands that Guru is one with the HigherSelf. And shows all of us the path to reach that state of mind. [/B][/COLOR] [COLOR=blue][B]another thing -If it is a state of mind then how it can be stored in Paper in the Roop Of Dhan Dhan Siri Guru Granth Sahib Ji-'Shabad Guru'.[/B][/COLOR] [COLOR=blue][B]A Spiritual Master/Teacher/Guru -what he/she does- teaches us the path. as a seeker we follow that path. So Guru and Guru's Teachings are not two separate entities. Guru is already one with God and is His Roop- so not limited to only some form. is sarav vyaapak in Spirit sense. So are the teachings :) .[/B][/COLOR] [B][COLOR=blue][FONT=AnmolLipiHeavy][SIZE=3]bwxI gurU gurU hY bwxI ivic bwxI AMimRqu swry ][/SIZE][/FONT][/COLOR][/B] [B][COLOR=blue][FONT=AnmolLipiHeavy]guru bwxI khY syvku jnu mwnY prqiK gurU insqwry ][/FONT][/COLOR][/B] [COLOR=blue][B]also[/B][/COLOR] [COLOR=blue][B]Bani is not limited, that's why it is said to be 'Nirankaar'.[/B][/COLOR] [B][COLOR=blue][FONT=AnmolLipiHeavy][SIZE=3]vwhu vwhu bwxI inrMkwr hY iqsu jyvfu Avru n koie ][/SIZE][/FONT][/COLOR][/B] [COLOR=blue][B]one more thing i must say- if you are realy into learning Gurbani and you are a true seeker- Don't depend on English translations(available in the market) solely. lots of discrepancies. Read Bhai Veer Singh Ji's gurmukhi translations(the best), Professor Sahib Singh ji(most of it makes a lot of sense).[/B][/COLOR] [B][COLOR=#0000ff]Very important thing- Self Realization is experiential, like pain can only be experienced by the 'soul and body' in pain, same way this can only be experienced solely by the individual. and we can only express it somewhat, not fully in human language.[/COLOR][/B] [B][COLOR=#0000ff]i will respond to the previous post later today sometime or in a few days.[/COLOR][/B] [B][COLOR=#0000ff]humbly asking for your forgiveness.[/COLOR][/B] [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Shabad/Word/Akhkhar
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