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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Shabad Veechaar-2
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<blockquote data-quote="Taranjeet singh" data-source="post: 119530" data-attributes="member: 10049"><p><span style="font-size: 12px"><span style="color: Black">Page 27-12 to 28-5</span></span></p><p><span style="font-size: 12px"><span style="color: Black">ਿਸਰੀਰਾਗੁ ਮਹਲਾ ੩ ॥ </span></span></p><p><span style="font-size: 12px"><span style="color: Black">ਿਜਨੀ [missing word]ਸੁਿਣ ਕੈ ਮੰਿਨਆ ਿਤਨਾ ਿਨਜ ਘਿਰ ਵਾਸੁ ॥ </span></span></p><p><span style="font-size: 12px"><span style="color: Black">ਗੁਰਮਤੀ ਸਾਲਾਿਹ ਸਚੁ ਹਿਰ ਪਾਇਆ ਗੁਣਤਾਸੁ ॥ </span></span></p><p><span style="font-size: 12px"><span style="color: Black">ਸਬਿਦ ਰਤੇ ਸੇ ਿਨਰਮਲੇ ਹਉ ਸਦ ਬਿਲਹਾਰੈ ਜਾਸੁ ॥ </span></span></p><p><span style="font-size: 12px"><span style="color: Black">ਿਹਰਦੈ ਿਜਨ ਕੈ ਹਿਰ ਵਸੈ ਿਤਤੁ ਘਿਟ ਹੈ ਪਰਗਾਸੁ ॥੧॥ </span></span></p><p></p><p><span style="font-family: 'Franklin Gothic Medium'"><strong>Those who hear and believe in Naam find the home of the self-deep within. In essence it would imply that those who believe in Naam and have engrossed themselves in the same remain at peace with self and such devotees while remaining attuned to the devotional worship of the source of all virtues the, Lord. Those attuned to the shabad of Guru become immaculate and act accordingly i.e. truthfully with contentment and peace. Those in whose mind the Lord dwells are enlightened being and lead their life in peace with balance restraint. </strong></span></p><p><span style="font-family: 'Franklin Gothic Medium'"><strong></strong></span>[Assumptions made: It is presumed that The missing word in the line one is ‘Naam’]</p><p></p><p><span style="font-size: 12px">ਮਨ ਮੇਰੇ ਹਿਰ ਹਿਰ ਿਨਰਮਲੁ ਿਧਆਇ ॥ </span></p><p><span style="font-size: 12px">ਧੁਿਰ ਮਸਤਿਕ ਿਜਨ ਕਉ ਿਲਿਖਆ ਸੇ ਗੁਰਮੁਿਖ ਰਹੇ ਿਲਵ ਲਾਇ ॥੧॥ ਰਹਾਉ ॥ </span></p><p></p><p><span style="font-family: 'Franklin Gothic Medium'"><strong>O my mind, meditate on the name of Immaculate Lord. Those whose have such pre-ordained destiny written on their foreheads-those always remain at the blessed feet of the Guru and in ‘Liv’ with the Lord remain absorbed in the Lord's Love. ||1||Pause||</strong></span></p><p><span style="font-family: 'Franklin Gothic Medium'"><strong>Assumptions: Har Har is presumed to be the name of Lord.</strong></span></p><p><span style="font-family: 'Franklin Gothic Medium'"><strong></strong></span></p><p></p><p><span style="font-size: 12px">ਹਿਰ ਸੰਤਹੁ ਦੇਖਹੁ ਨਦਿਰ ਕਿਰ ਿਨਕਿਟ ਵਸੈ ਭਰਪੂਿਰ ॥ </span></p><p><span style="font-size: 12px">ਗੁਰਮਿਤ ਿਜਨੀ ਪਛਾਿਣਆ ਸੇ ਦੇਖਿਹ ਸਦਾ ਹਦੂਿਰ ॥ </span></p><p><span style="font-size: 12px">ਿਜਨ ਗੁਣ ਿਤਨ ਸਦ ਮਿਨ ਵਸੈ ਅਉਗੁਣਵੰਿਤਆ ਦੂਿਰ ॥ </span></p><p><span style="font-size: 12px">ਮਨਮੁਖ ਗੁਣ ਤੈ ਬਾਹਰੇ ਿਬਨੁ ਨਾਵੈ ਮਰਦੇ ਝੂਿਰ ॥੨॥ </span></p><p></p><p><span style="font-family: 'Franklin Gothic Medium'"><strong>O Saints, see clearly that the Lord is near at hand; He is pervading everywhere. Those who follow the Guru's Teachings realize Him, and see Him Ever-present. He dwells forever in the minds of the virtuous. Those who have become virtuous Lord dwells in their mind and He seems to be far away from those worthless people who lack virtue. The self-willed manmukhs are totally without virtue and without the Naam, the name of Lord, and remaining in the trap of Maya [Duality] they meet their spiritual death and die in frustration and jealousy. ||2||</strong></span></p><p><span style="font-family: 'Franklin Gothic Medium'"><strong></strong></span></p><p><span style="font-size: 12px">ਜਨ ਸਬਿਦ ਗੁਰੂ ਸੁਿਣ ਮੰਿਨਆ ਿਤਨ ਮਿਨ ਿਧਆਇਆ ਹਿਰ ਸੋਇ ॥ </span></p><p><span style="font-size: 12px">ਅਨਿਦਨੁ ਭਗਤੀ ਰਿਤਆ ਮਨੁ ਤਨੁ ਿਨਰਮਲੁ ਹੋਇ ॥ </span></p><p><span style="font-size: 12px">ਕੂੜਾ ਰੰਗੁ ਕਸੁੰਭ ਕਾ ਿਬਨਿਸ ਜਾਇ ਦੁਖੁ ਰੋਇ ॥ </span></p><p><span style="font-size: 12px">ਿਜਸੁ ਅੰਦਿਰ ਨਾਮ ਪਰ੍ਗਾਸੁ ਹੈ ਓਹੁ ਸਦਾ ਸਦਾ ਿਥਰੁ ਹੋਇ ॥੩॥</span></p><p><span style="font-size: 12px"></span></p><p></p><p><span style="font-family: 'Franklin Gothic Medium'"><strong>Those who hear and believe in the Word of the Guru's Shabad,[Bani] and have with faith in the Naam, they meditate on the Lord in their minds. They remain in the devotion of the Lord all the time and their minds and bodies become pure. The color of the [kusumbh] is not permanent world is not permanent and fades away in short time; likewise the color of Maya [duality] is also not permanent when it washes away it gives lot of pain to those who remain in Maya but those who have the Radiant Light of the Naam within, become steady and stable, forever and ever. Thus those who are imbued in the color of devotion of the Lord become stable minded and remain in balanced restraint of the mind. Their minds do not waiver and they remain without being affected by any Duality ||3||</strong></span></p><p><span style="font-family: 'Franklin Gothic Medium'"><strong></strong></span></p><p></p><p><span style="font-size: 12px">ਇਹੁ ਜਨਮੁ ਪਦਾਰਥੁ ਪਾਇ ਕੈ ਹਿਰ ਨਾਮੁ ਨ ਚੇਤੈ ਿਲਵ ਲਾਇ ॥ </span></p><p><span style="font-size: 12px">ਪਿਗ ਿਖਿਸਐ ਰਹਣਾ ਨਹੀ ਆਗੈ ਠਉਰੁ ਨ ਪਾਇ ॥ </span></p><p><span style="font-size: 12px">ਓਹ ਵੇਲਾ ਹਿਥ ਨ ਆਵਈ ਅੰਿਤ ਗਇਆ ਪਛੁਤਾਇ ॥ </span></p><p><span style="font-size: 12px">ਿਜਸੁ ਨਦਿਰ ਕਰੇ ਸੋ ਉਬਰੈ ਹਿਰ ਸੇਤੀ ਿਲਵ ਲਾਇ ॥੪॥ </span></p><p><span style="font-size: 12px"></span></p><p></p><p><span style="font-family: 'Franklin Gothic Medium'"><strong>Even after being blessed with the precious gift of human life foolish people do not lovingly focus their thoughts on the Name of the Lord but when the body grows old and they cannot stay here any longer they find no place of rest at all in the next world i.e. in the forward journey. This opportunity shall not come again and they depart, regretting and repenting that they have not focused on the Naam. Those whom the Lord blesses with His Glance of Grace remain absorbed in the devotion of the Lord and remain unaffected by the effects of Maya.He is saved by the Lord Himself. ||4||</strong></span></p><p><span style="font-family: 'Franklin Gothic Medium'"><strong></strong></span></p><p></p><p><span style="font-size: 12px">ਦੇਖਾ ਦੇਖੀ ਸਭ ਕਰੇ ਮਨਮੁਿਖ ਬੂਝ ਨ ਪਾਇ ॥ </span></p><p><span style="font-size: 12px">ਿਜਨ ਗੁਰਮੁਿਖ ਿਹਰਦਾ ਸੁਧੁ ਹੈ ਸੇਵ ਪਈ ਿਤਨ ਥਾਇ ॥ </span></p><p><span style="font-size: 12px">ਹਿਰ ਗੁਣ ਗਾਵਿਹ ਹਿਰ ਿਨਤ ਪੜਿਹ ਹਿਰ ਗੁਣ ਗਾਇ ਸਮਾਇ ॥ </span></p><p><span style="font-size: 12px">ਨਾਨਕ ਿਤਨ ਕੀ ਬਾਣੀ ਸਦਾ ਸਚੁ ਹੈ ਿਜ ਨਾਿਮ ਰਹੇ ਿਲਵ ਲਾਇ ॥੫॥੪॥੩੭॥{ਪੰਨਾ 27-28}</span></p><p><span style="font-size: 12px"></span></p><p></p><p><span style="font-family: 'Franklin Gothic Medium'"><strong>Manmukhs who walk their own way do not understand this and indulge in show off and pretensions. But the service of those Gurmukhs, who always work as per the teachings of the Guru have cleansed their minds, gets accepted. They sing the Glorious Praise of the Lord; they read about the Lord each day. They always remain absorbed in the Praise of the Lord. They always remain with their consciousness imbued in the praise of Lord, the self-existent and ever stable Lord.</strong></span></p><p><span style="font-family: 'Franklin Gothic Medium'"><strong></strong></span></p><p></p><p></p><p>Bhul Chuk Mauf</p></blockquote><p></p>
[QUOTE="Taranjeet singh, post: 119530, member: 10049"] [SIZE="3"][COLOR="Black"]Page 27-12 to 28-5 ਿਸਰੀਰਾਗੁ ਮਹਲਾ ੩ ॥ ਿਜਨੀ [missing word]ਸੁਿਣ ਕੈ ਮੰਿਨਆ ਿਤਨਾ ਿਨਜ ਘਿਰ ਵਾਸੁ ॥ ਗੁਰਮਤੀ ਸਾਲਾਿਹ ਸਚੁ ਹਿਰ ਪਾਇਆ ਗੁਣਤਾਸੁ ॥ ਸਬਿਦ ਰਤੇ ਸੇ ਿਨਰਮਲੇ ਹਉ ਸਦ ਬਿਲਹਾਰੈ ਜਾਸੁ ॥ ਿਹਰਦੈ ਿਜਨ ਕੈ ਹਿਰ ਵਸੈ ਿਤਤੁ ਘਿਟ ਹੈ ਪਰਗਾਸੁ ॥੧॥ [/COLOR][/SIZE] [FONT="Franklin Gothic Medium"][B]Those who hear and believe in Naam find the home of the self-deep within. In essence it would imply that those who believe in Naam and have engrossed themselves in the same remain at peace with self and such devotees while remaining attuned to the devotional worship of the source of all virtues the, Lord. Those attuned to the shabad of Guru become immaculate and act accordingly i.e. truthfully with contentment and peace. Those in whose mind the Lord dwells are enlightened being and lead their life in peace with balance restraint. [/B][/FONT][Assumptions made: It is presumed that The missing word in the line one is ‘Naam’] [SIZE="3"]ਮਨ ਮੇਰੇ ਹਿਰ ਹਿਰ ਿਨਰਮਲੁ ਿਧਆਇ ॥ ਧੁਿਰ ਮਸਤਿਕ ਿਜਨ ਕਉ ਿਲਿਖਆ ਸੇ ਗੁਰਮੁਿਖ ਰਹੇ ਿਲਵ ਲਾਇ ॥੧॥ ਰਹਾਉ ॥ [/SIZE] [FONT="Franklin Gothic Medium"][B]O my mind, meditate on the name of Immaculate Lord. Those whose have such pre-ordained destiny written on their foreheads-those always remain at the blessed feet of the Guru and in ‘Liv’ with the Lord remain absorbed in the Lord's Love. ||1||Pause|| Assumptions: Har Har is presumed to be the name of Lord. [/B][/FONT] [SIZE="3"]ਹਿਰ ਸੰਤਹੁ ਦੇਖਹੁ ਨਦਿਰ ਕਿਰ ਿਨਕਿਟ ਵਸੈ ਭਰਪੂਿਰ ॥ ਗੁਰਮਿਤ ਿਜਨੀ ਪਛਾਿਣਆ ਸੇ ਦੇਖਿਹ ਸਦਾ ਹਦੂਿਰ ॥ ਿਜਨ ਗੁਣ ਿਤਨ ਸਦ ਮਿਨ ਵਸੈ ਅਉਗੁਣਵੰਿਤਆ ਦੂਿਰ ॥ ਮਨਮੁਖ ਗੁਣ ਤੈ ਬਾਹਰੇ ਿਬਨੁ ਨਾਵੈ ਮਰਦੇ ਝੂਿਰ ॥੨॥ [/SIZE] [FONT="Franklin Gothic Medium"][B]O Saints, see clearly that the Lord is near at hand; He is pervading everywhere. Those who follow the Guru's Teachings realize Him, and see Him Ever-present. He dwells forever in the minds of the virtuous. Those who have become virtuous Lord dwells in their mind and He seems to be far away from those worthless people who lack virtue. The self-willed manmukhs are totally without virtue and without the Naam, the name of Lord, and remaining in the trap of Maya [Duality] they meet their spiritual death and die in frustration and jealousy. ||2|| [/B][/FONT] [SIZE="3"]ਜਨ ਸਬਿਦ ਗੁਰੂ ਸੁਿਣ ਮੰਿਨਆ ਿਤਨ ਮਿਨ ਿਧਆਇਆ ਹਿਰ ਸੋਇ ॥ ਅਨਿਦਨੁ ਭਗਤੀ ਰਿਤਆ ਮਨੁ ਤਨੁ ਿਨਰਮਲੁ ਹੋਇ ॥ ਕੂੜਾ ਰੰਗੁ ਕਸੁੰਭ ਕਾ ਿਬਨਿਸ ਜਾਇ ਦੁਖੁ ਰੋਇ ॥ ਿਜਸੁ ਅੰਦਿਰ ਨਾਮ ਪਰ੍ਗਾਸੁ ਹੈ ਓਹੁ ਸਦਾ ਸਦਾ ਿਥਰੁ ਹੋਇ ॥੩॥ [/SIZE] [FONT="Franklin Gothic Medium"][B]Those who hear and believe in the Word of the Guru's Shabad,[Bani] and have with faith in the Naam, they meditate on the Lord in their minds. They remain in the devotion of the Lord all the time and their minds and bodies become pure. The color of the [kusumbh] is not permanent world is not permanent and fades away in short time; likewise the color of Maya [duality] is also not permanent when it washes away it gives lot of pain to those who remain in Maya but those who have the Radiant Light of the Naam within, become steady and stable, forever and ever. Thus those who are imbued in the color of devotion of the Lord become stable minded and remain in balanced restraint of the mind. Their minds do not waiver and they remain without being affected by any Duality ||3|| [/B][/FONT] [SIZE="3"]ਇਹੁ ਜਨਮੁ ਪਦਾਰਥੁ ਪਾਇ ਕੈ ਹਿਰ ਨਾਮੁ ਨ ਚੇਤੈ ਿਲਵ ਲਾਇ ॥ ਪਿਗ ਿਖਿਸਐ ਰਹਣਾ ਨਹੀ ਆਗੈ ਠਉਰੁ ਨ ਪਾਇ ॥ ਓਹ ਵੇਲਾ ਹਿਥ ਨ ਆਵਈ ਅੰਿਤ ਗਇਆ ਪਛੁਤਾਇ ॥ ਿਜਸੁ ਨਦਿਰ ਕਰੇ ਸੋ ਉਬਰੈ ਹਿਰ ਸੇਤੀ ਿਲਵ ਲਾਇ ॥੪॥ [/SIZE] [FONT="Franklin Gothic Medium"][B]Even after being blessed with the precious gift of human life foolish people do not lovingly focus their thoughts on the Name of the Lord but when the body grows old and they cannot stay here any longer they find no place of rest at all in the next world i.e. in the forward journey. This opportunity shall not come again and they depart, regretting and repenting that they have not focused on the Naam. Those whom the Lord blesses with His Glance of Grace remain absorbed in the devotion of the Lord and remain unaffected by the effects of Maya.He is saved by the Lord Himself. ||4|| [/B][/FONT] [SIZE="3"]ਦੇਖਾ ਦੇਖੀ ਸਭ ਕਰੇ ਮਨਮੁਿਖ ਬੂਝ ਨ ਪਾਇ ॥ ਿਜਨ ਗੁਰਮੁਿਖ ਿਹਰਦਾ ਸੁਧੁ ਹੈ ਸੇਵ ਪਈ ਿਤਨ ਥਾਇ ॥ ਹਿਰ ਗੁਣ ਗਾਵਿਹ ਹਿਰ ਿਨਤ ਪੜਿਹ ਹਿਰ ਗੁਣ ਗਾਇ ਸਮਾਇ ॥ ਨਾਨਕ ਿਤਨ ਕੀ ਬਾਣੀ ਸਦਾ ਸਚੁ ਹੈ ਿਜ ਨਾਿਮ ਰਹੇ ਿਲਵ ਲਾਇ ॥੫॥੪॥੩੭॥{ਪੰਨਾ 27-28} [/SIZE] [FONT="Franklin Gothic Medium"][B]Manmukhs who walk their own way do not understand this and indulge in show off and pretensions. But the service of those Gurmukhs, who always work as per the teachings of the Guru have cleansed their minds, gets accepted. They sing the Glorious Praise of the Lord; they read about the Lord each day. They always remain absorbed in the Praise of the Lord. They always remain with their consciousness imbued in the praise of Lord, the self-existent and ever stable Lord. [/B][/FONT] Bhul Chuk Mauf [/QUOTE]
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