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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Shabad Vechaar - We Get That We Wish
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<blockquote data-quote="Taranjeet singh" data-source="post: 158704" data-attributes="member: 10049"><p><strong>Re: Shabad Vechaar- We get that we Wish</strong></p><p></p><p></p><p></p><p>Dear Harry ji,</p><p></p><p>Thanks for another lovely post. I had taken small break to catch some fresh air. The job at office is flat. </p><p></p><p>Peace is the objective of all of us or at least some of us and that is why we find ourselves here. Reincarnation or transmigration are the terms coined to instill fear in us so that we do not deviate from being righteous and develop the virtues with His grace. I keep my present intact so that in future it does not become the cause of some uncalled for misery. But I do not discard these literally. I go by words of bani. May be I need more <em>reading </em>to reconcile. I am not a Nit-Nemi. </p><p></p><p>Gyani ji and you have nicely summed up above by stating as to how to become Sachiara so that we can be with His Hukum or accept as it comes. It is only by adopting this and accepting some other important aspects that we can really be with Him or realize that we are with Him.</p><p></p><p>Naam jaap/simran and dhyana are some of the methods prescribed by Bani to get over the ego and all other lower passions and develop virtues without which we cannot be a true devotee. It also comes with His grace. With instilling His fear and constant simran leads us to higher state i.e is Tranquility where pain and sorrow or pleasure become meaningless. It can be called as equipoised or Jeevan- mukt. Mukti or liberation as you have rightly stated is not a promise of future,it has to be here right in this world. </p><p></p><p>We may have different ideas of liberation or Mukti. To be Jeevan Mukt is to live in the state of liberation by becoming humble ,polite and compassionate. There are some other ingredients that may go into this as well that are not stated as any sikh would be acquainted with.</p><p></p><p>State of Brahm gyan begins with wishing well of everyone else. To be with self is the first essential ingredient and prerequisite for this. It is the state that I am trying to achieve that is to shed ego to the extent possible. But man is bundle of his impressions. To overcome this we need guidance and I am fortunate to have friends like Gyani ji and you to help me out. Gurmatt and understanding Bani is another mile stone to be covered.</p><p></p><p>Many things , that are in abundance, can be obtained by invoking His Grace. It is all we try to do when we do simran and Naam japna.It is the way I remember Him to seek His blessings. Things should automatically reveal and should get unfold if we are in the company of saints. And what better company could be there when We have our living Guru with us. Close your eyes for fifteen minutes and be in Sachkhand.</p><p></p><p>Oh! I was joking and do not take me seriously. </p><p>I am reminded by my wife that it is Time to have dinner and watch Big Boss.</p></blockquote><p></p>
[QUOTE="Taranjeet singh, post: 158704, member: 10049"] [b]Re: Shabad Vechaar- We get that we Wish[/b] Dear Harry ji, Thanks for another lovely post. I had taken small break to catch some fresh air. The job at office is flat. Peace is the objective of all of us or at least some of us and that is why we find ourselves here. Reincarnation or transmigration are the terms coined to instill fear in us so that we do not deviate from being righteous and develop the virtues with His grace. I keep my present intact so that in future it does not become the cause of some uncalled for misery. But I do not discard these literally. I go by words of bani. May be I need more [I]reading [/I]to reconcile. I am not a Nit-Nemi. Gyani ji and you have nicely summed up above by stating as to how to become Sachiara so that we can be with His Hukum or accept as it comes. It is only by adopting this and accepting some other important aspects that we can really be with Him or realize that we are with Him. Naam jaap/simran and dhyana are some of the methods prescribed by Bani to get over the ego and all other lower passions and develop virtues without which we cannot be a true devotee. It also comes with His grace. With instilling His fear and constant simran leads us to higher state i.e is Tranquility where pain and sorrow or pleasure become meaningless. It can be called as equipoised or Jeevan- mukt. Mukti or liberation as you have rightly stated is not a promise of future,it has to be here right in this world. We may have different ideas of liberation or Mukti. To be Jeevan Mukt is to live in the state of liberation by becoming humble ,polite and compassionate. There are some other ingredients that may go into this as well that are not stated as any sikh would be acquainted with. State of Brahm gyan begins with wishing well of everyone else. To be with self is the first essential ingredient and prerequisite for this. It is the state that I am trying to achieve that is to shed ego to the extent possible. But man is bundle of his impressions. To overcome this we need guidance and I am fortunate to have friends like Gyani ji and you to help me out. Gurmatt and understanding Bani is another mile stone to be covered. Many things , that are in abundance, can be obtained by invoking His Grace. It is all we try to do when we do simran and Naam japna.It is the way I remember Him to seek His blessings. Things should automatically reveal and should get unfold if we are in the company of saints. And what better company could be there when We have our living Guru with us. Close your eyes for fifteen minutes and be in Sachkhand. Oh! I was joking and do not take me seriously. I am reminded by my wife that it is Time to have dinner and watch Big Boss. [/QUOTE]
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Shabad Vechaar - We Get That We Wish
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