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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Shabad Vechaar - We Get That We Wish
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 158698" data-attributes="member: 189"><p><strong>Re: Shabad Vechaar- We get that we Wish</strong></p><p></p><p>GURBANI is the NEW GYAAN that our Guru sahibaans brought for us to APPLY and CHANGE our LIFE for the BETTER.</p><p></p><p>In order for the "NEW" to be appreciated..the "OLD" has to be shown side by side...just as DAY cannot be appreciated in the absence of NIGHT.....</p><p></p><p>THus in Each SHABAD we see the Guurs/Bhagats FIRST show us the "old"...the MYTHS, etc that the masses of the time were deeply entrenched IN....bathing at pilgrimage teeraths, fasting, giving their bodies tortures, japping endless mantras and jantras for merit, giving Daan and doing good deeds, paaths poojas aartees, and what not....and IN the RAHAO TUKS/or Final TUKS, the GURU PRESENTS the NEW GYAAN..the GURUS WAY..or GURMATT...and THAT is the part we are supposed to do vichaar ona nd ADOPT as our way of Life to be transformed from Manmukhs to GURMUKHS.</p><p></p><p>BUT sadly..MOST of us today....get LOST...in the Quicksands of the "OLD"..and refuse to see the NEW !! We are so eanmoured of the NIGHT that we just continue to TURN AROUND, pull the comforters closer and go on SLEEPING...refusing to see the Break of DAWN that GURMATT presents.</p><p></p><p>Now what does the Bhagat jis Shabad quoted by Taranjeet Ji do....in the first few lines Bhagat Ji introduces us to the "PREVALENT and POPULAR" beleifs of the masses...think this and you become this..think that and you become that...BUT whats of IMPORTANCE..is the FINAL CONCLUDING REMARKS....the ESSENCE..the GHEE that came out of churning the old beleifs....the IMPORTANCE OF NAAM..its THIS that cna change us form manmukhs to GURMUKHS...while ALIVE and Kicking in this world itself....who cares what happens after death..( Becasue NO ONE..has come back anyway..even Guru nanak ji declares so clearly that ..NO ONE KNOWS..after DEATH...Bhagat Ji states..OF what use is MUKTEE after DEATH...since no one cna SEE this..I want and desire JEEWAN MUKTEE..MUKTEE while alive so the masses can SEE and FOLLOW the path of GURMATT. Doesnt this make perfect sense ?? GURBANI is for the LIVING..the MAN....not ghosts, bhoots, prets, spirits etc....SIKH HISTORY ios chock full of GURMUKHS..Jeewan Mukts...BUT not a single instance of someone who became a SNAKE becasue he was thinking of his bank account when dying....or someone becoming a prostitute becasue he was busy "sexting" on his deathbed ?? IN Fact such ideas are an INSULT to the Prostitutes....who can point at a prostitute and say with confidence..AHH that woman was so and so who was busy sexting on his deathbed ???? We know for a FACT that millions of prostitutes are FORCED into this human slavery/trafficking syndicates etc...very few are voluntary !! Didnt Jesus say cast the first stone hwoever is innocent ?? Such utter rubbish and old fahsioned ideas emphasised by the Brahmins are hurting the sentiments of women who Guru nanak ji called So kio mandah akheyeah ??</p><p></p><p>Sikhism/Gurmatt is the Worlds LATEST and BEST GYAAN..free of all encumbrances and baggage of old religious beleifs....lets NOT drag it backward...</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 158698, member: 189"] [b]Re: Shabad Vechaar- We get that we Wish[/b] GURBANI is the NEW GYAAN that our Guru sahibaans brought for us to APPLY and CHANGE our LIFE for the BETTER. In order for the "NEW" to be appreciated..the "OLD" has to be shown side by side...just as DAY cannot be appreciated in the absence of NIGHT..... THus in Each SHABAD we see the Guurs/Bhagats FIRST show us the "old"...the MYTHS, etc that the masses of the time were deeply entrenched IN....bathing at pilgrimage teeraths, fasting, giving their bodies tortures, japping endless mantras and jantras for merit, giving Daan and doing good deeds, paaths poojas aartees, and what not....and IN the RAHAO TUKS/or Final TUKS, the GURU PRESENTS the NEW GYAAN..the GURUS WAY..or GURMATT...and THAT is the part we are supposed to do vichaar ona nd ADOPT as our way of Life to be transformed from Manmukhs to GURMUKHS. BUT sadly..MOST of us today....get LOST...in the Quicksands of the "OLD"..and refuse to see the NEW !! We are so eanmoured of the NIGHT that we just continue to TURN AROUND, pull the comforters closer and go on SLEEPING...refusing to see the Break of DAWN that GURMATT presents. Now what does the Bhagat jis Shabad quoted by Taranjeet Ji do....in the first few lines Bhagat Ji introduces us to the "PREVALENT and POPULAR" beleifs of the masses...think this and you become this..think that and you become that...BUT whats of IMPORTANCE..is the FINAL CONCLUDING REMARKS....the ESSENCE..the GHEE that came out of churning the old beleifs....the IMPORTANCE OF NAAM..its THIS that cna change us form manmukhs to GURMUKHS...while ALIVE and Kicking in this world itself....who cares what happens after death..( Becasue NO ONE..has come back anyway..even Guru nanak ji declares so clearly that ..NO ONE KNOWS..after DEATH...Bhagat Ji states..OF what use is MUKTEE after DEATH...since no one cna SEE this..I want and desire JEEWAN MUKTEE..MUKTEE while alive so the masses can SEE and FOLLOW the path of GURMATT. Doesnt this make perfect sense ?? GURBANI is for the LIVING..the MAN....not ghosts, bhoots, prets, spirits etc....SIKH HISTORY ios chock full of GURMUKHS..Jeewan Mukts...BUT not a single instance of someone who became a SNAKE becasue he was thinking of his bank account when dying....or someone becoming a prostitute becasue he was busy "sexting" on his deathbed ?? IN Fact such ideas are an INSULT to the Prostitutes....who can point at a prostitute and say with confidence..AHH that woman was so and so who was busy sexting on his deathbed ???? We know for a FACT that millions of prostitutes are FORCED into this human slavery/trafficking syndicates etc...very few are voluntary !! Didnt Jesus say cast the first stone hwoever is innocent ?? Such utter rubbish and old fahsioned ideas emphasised by the Brahmins are hurting the sentiments of women who Guru nanak ji called So kio mandah akheyeah ?? Sikhism/Gurmatt is the Worlds LATEST and BEST GYAAN..free of all encumbrances and baggage of old religious beleifs....lets NOT drag it backward... [/QUOTE]
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