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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="pk70" data-source="post: 93361" data-attributes="member: 5889"><p><em><span style="color: #5B5B5B">When <a href="http://www.sikhism.us/guru-nanak-dev/" target="_blank">Nanak</a> was living he said every one are created equal,no one is lower and no one is higher[/FONT]</span></em></p><p> <strong><em><span style="color: #5B5B5B">Figure out in what contest Guru Nanak said that, do not just throw a stone in the pond.[/FONT]</span></em></strong></p><p> <em><span style="color: #5B5B5B">.Every one have same jot (light).We are all equal.Then how come <a href="http://www.sikhism.us/guru-nanak-dev/" target="_blank">Nanak</a>’s jot id different then the rest of us?[/FONT]</span></em></p><p> <strong><span style="color: #5B5B5B">Why some pass medical school and some even cannot pass the entry exam? If you talk as per context, you will not ask childish questions.[/FONT]</span></strong></p><p> <em><span style="color: #5B5B5B">What happen to our soul jot when we die?As we are told it go and merge in the god.[/FONT]</span></em></p><p> <strong><span style="color: #5B5B5B">Who said that all souls merge in to God? If it is your own enlightenment, no comment.[/FONT]</span></strong></p><p> <em><span style="color: #5B5B5B">What happned to <a href="http://www.sikhism.us/guru-nanak-dev/" target="_blank">Nanak</a>’s soal? If he put his soal in Lahna then what happened to Lahna’a soal Two soals cant be in one body? That has never happened before in the history of mankind. Why do we don’t question this. Why do we accept it?[/FONT]</span></em></p><p> <strong><span style="color: #5B5B5B">Lehna became Guru with the help of Guru Nanak, when one surrenders ones’ self,one ceases to live in ones previous thinking. Lehnas thinking was Guru Nanak’s thinking. There was one soul, difference was that the soul took other souls thinking to live and infuse divine knowledge. You are taking soul as a literal context. All your problems lie [/FONT]</span><em><span style="color: #5B5B5B">right here[/FONT]</span></em></strong><em><span style="color: #5B5B5B">.[/FONT]</span></em><strong><span style="color: #5B5B5B">Is there a word “soul” it is jyot, literally means light, literally means knowledge/thinking. You will not get it.[/FONT]</span></strong></p><p><strong></strong><em><span style="color: #5B5B5B"> If <a href="http://www.sikhism.us/guru-nanak-dev/" target="_blank">Nanak</a> wanted us to belive in book as <a href="http://www.sikhism.us" target="_blank">Guru</a> then he must have had the power to write it by him self and told us to worship it.But he did not do that Nor he appointed Lehna as 2nd <a href="http://www.sikhism.us" target="_blank">Guru</a>.[/FONT]</span></em></p><p> <strong><span style="color: #5B5B5B">That is product of your own nightmares. History states that all Guru were called decendents of Nanak also known as Nanakpsanthi. A fool will listen to your garbage views when History verifies otherwise[/FONT]</span></strong></p><p> <em><span style="color: #5B5B5B">As we are told <a href="http://www.sikhism.us/guru-nanak-dev/" target="_blank">Nanak</a> knew every thing past and future, if so did <a href="http://www.sikhism.us/guru-nanak-dev/" target="_blank">Nanak</a> knew that one day we will be going through what we are going through[/FONT]</span></em></p><p> <strong><span style="color: #5B5B5B">Was it claimed by Guru Nanak? Why would any care about hear say?[/FONT]</span></strong></p><p> <em><span style="color: #5B5B5B">.We are fighting for the chair.It is all for the money. They are making fools of us and we are letting them control us.[/FONT]</span></em></p><p> <strong><span style="color: #5B5B5B">Who are these “we” elaborate and avoid jumping from one thing to another[/FONT]</span></strong></p><p><strong></strong><em><span style="color: #5B5B5B">What else can be accepted from sheep?[/FONT]</span></em></p><p> <strong><span style="color: #5B5B5B">It depends who is the sheep[/FONT]</span></strong></p><p> <span style="color: #5B5B5B"> [/FONT]</span></p><p> <strong><span style="color: #5B5B5B">You really need help to understand about Jyot, your comments show all about your limited understanding about Guru, Bani and Gurgaddi. First of all I doubt your intentions about Sikhism, even if for a second it is accepted you are seeking the truth as per your claim, learn to listen and grasp what is read, you do not move beyond words like n elementary student[/FONT]</span></strong><em><span style="color: #5B5B5B">.[/FONT]</span></em></p></blockquote><p></p>
[QUOTE="pk70, post: 93361, member: 5889"] [I][COLOR=#5B5B5B]When [URL="http://www.sikhism.us/guru-nanak-dev/"]Nanak[/URL] was living he said every one are created equal,no one is lower and no one is higher[/FONT][/COLOR][/I] [B][I][COLOR=#5B5B5B]Figure out in what contest Guru Nanak said that, do not just throw a stone in the pond.[/FONT][/COLOR][/I][/B] [I][COLOR=#5B5B5B].Every one have same jot (light).We are all equal.Then how come [URL="http://www.sikhism.us/guru-nanak-dev/"]Nanak[/URL]’s jot id different then the rest of us?[/FONT][/COLOR][/I] [B][COLOR=#5B5B5B]Why some pass medical school and some even cannot pass the entry exam? If you talk as per context, you will not ask childish questions.[/FONT][/COLOR][/B] [I][COLOR=#5B5B5B]What happen to our soul jot when we die?As we are told it go and merge in the god.[/FONT][/COLOR][/I] [B][COLOR=#5B5B5B]Who said that all souls merge in to God? If it is your own enlightenment, no comment.[/FONT][/COLOR][/B] [I][COLOR=#5B5B5B]What happned to [URL="http://www.sikhism.us/guru-nanak-dev/"]Nanak[/URL]’s soal? If he put his soal in Lahna then what happened to Lahna’a soal Two soals cant be in one body? That has never happened before in the history of mankind. Why do we don’t question this. Why do we accept it?[/FONT][/COLOR][/I] [B][COLOR=#5B5B5B]Lehna became Guru with the help of Guru Nanak, when one surrenders ones’ self,one ceases to live in ones previous thinking. Lehnas thinking was Guru Nanak’s thinking. There was one soul, difference was that the soul took other souls thinking to live and infuse divine knowledge. You are taking soul as a literal context. All your problems lie [/FONT][/COLOR][I][COLOR=#5B5B5B]right here[/FONT][/COLOR][/I][/B][I][COLOR=#5B5B5B].[/FONT][/COLOR][/I][B][COLOR=#5B5B5B]Is there a word “soul” it is jyot, literally means light, literally means knowledge/thinking. You will not get it.[/FONT][/COLOR] [/B][I][COLOR=#5B5B5B] If [URL="http://www.sikhism.us/guru-nanak-dev/"]Nanak[/URL] wanted us to belive in book as [URL="http://www.sikhism.us"]Guru[/URL] then he must have had the power to write it by him self and told us to worship it.But he did not do that Nor he appointed Lehna as 2nd [URL="http://www.sikhism.us"]Guru[/URL].[/FONT][/COLOR][/I] [B][COLOR=#5B5B5B]That is product of your own nightmares. History states that all Guru were called decendents of Nanak also known as Nanakpsanthi. A fool will listen to your garbage views when History verifies otherwise[/FONT][/COLOR][/B] [I][COLOR=#5B5B5B]As we are told [URL="http://www.sikhism.us/guru-nanak-dev/"]Nanak[/URL] knew every thing past and future, if so did [URL="http://www.sikhism.us/guru-nanak-dev/"]Nanak[/URL] knew that one day we will be going through what we are going through[/FONT][/COLOR][/I] [B][COLOR=#5B5B5B]Was it claimed by Guru Nanak? Why would any care about hear say?[/FONT][/COLOR][/B] [I][COLOR=#5B5B5B].We are fighting for the chair.It is all for the money. They are making fools of us and we are letting them control us.[/FONT][/COLOR][/I] [B][COLOR=#5B5B5B]Who are these “we” elaborate and avoid jumping from one thing to another[/FONT][/COLOR] [/B][I][COLOR=#5B5B5B]What else can be accepted from sheep?[/FONT][/COLOR][/I] [B][COLOR=#5B5B5B]It depends who is the sheep[/FONT][/COLOR][/B] [COLOR=#5B5B5B] [/FONT][/COLOR] [B][COLOR=#5B5B5B]You really need help to understand about Jyot, your comments show all about your limited understanding about Guru, Bani and Gurgaddi. First of all I doubt your intentions about Sikhism, even if for a second it is accepted you are seeking the truth as per your claim, learn to listen and grasp what is read, you do not move beyond words like n elementary student[/FONT][/COLOR][/B][I][COLOR=#5B5B5B].[/FONT][/COLOR][/I] [/QUOTE]
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