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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="seeker3k" data-source="post: 93317" data-attributes="member: 6459"><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">This word Shabad guru. It is most misunderstood by every one. It is true the real guru is Shabad Naam, but what is Shabad? Shabad = word = sound=dhun. Wors is spoken that make sound by mouth or music.There is one sound dhun that is going in side of every one. This dhun is what sadhus and yogis talking about. The sound is A frequency that travel from A to Z .Lets look at the frequencies: there is AM,FM Short wave. Each wave can only travel limited distance. It is also energy. In the beginning there was word Dhun.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">True Naam,Shabad can only be given by true Guru. “Gurparsad” as stated in Guru Granth.What is gurparsad? The difference in parsad and bhiksha is parsad is given with out asking.bhiksha is when one ask for it. The word,shabad,naam,mantar has to be given by living guru. Living guru is not living by our saying he has to be walking talking person.Only from his mouth the naam shabad has to come out by his own wish not by us asking for it.If you look into all the sects like: radha suami narnkari or hindu guru they all make you ask for it. After you receive the naam there is no reciting or any other ritual to be performed. Read the Granth it is full of examples of what I am saying. The naam is not waheguru as it is stated by us. At the time of Nanak the word waheguru was not there.There was no gurmukhi lipi then it was devnagri or brijbhasha as some states.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">The first word in the Grangth ek om is not what Nanak wrote because there was no Gurmukhi. In Hindi or Sanskrit it was and is only Om not ek om.Hindus never said the Om is god all they said the Om is a naam mantar. But not God. It is us , we say it is God.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">If the stone idol cant be guru then book cant be guru too. Did Nanak knew one day the book of his writing be guru? If so then why he did not complete the book and told his followers accept it a guru. Nanak preached against the idol worship I am sure he will not approve the book worship. If any one wish to discuss more write me at</span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"> <a href="mailto:tuth3k@gmail.com">tuth3k@gmail.com</a></span></span></p></blockquote><p></p>
[QUOTE="seeker3k, post: 93317, member: 6459"] [FONT=Times New Roman][SIZE=3]This word Shabad guru. It is most misunderstood by every one. It is true the real guru is Shabad Naam, but what is Shabad? Shabad = word = sound=dhun. Wors is spoken that make sound by mouth or music.There is one sound dhun that is going in side of every one. This dhun is what sadhus and yogis talking about. The sound is A frequency that travel from A to Z .Lets look at the frequencies: there is AM,FM Short wave. Each wave can only travel limited distance. It is also energy. In the beginning there was word Dhun.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]True Naam,Shabad can only be given by true Guru. “Gurparsad” as stated in Guru Granth.What is gurparsad? The difference in parsad and bhiksha is parsad is given with out asking.bhiksha is when one ask for it. The word,shabad,naam,mantar has to be given by living guru. Living guru is not living by our saying he has to be walking talking person.Only from his mouth the naam shabad has to come out by his own wish not by us asking for it.If you look into all the sects like: radha suami narnkari or hindu guru they all make you ask for it. After you receive the naam there is no reciting or any other ritual to be performed. Read the Granth it is full of examples of what I am saying. The naam is not waheguru as it is stated by us. At the time of Nanak the word waheguru was not there.There was no gurmukhi lipi then it was devnagri or brijbhasha as some states.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]The first word in the Grangth ek om is not what Nanak wrote because there was no Gurmukhi. In Hindi or Sanskrit it was and is only Om not ek om.Hindus never said the Om is god all they said the Om is a naam mantar. But not God. It is us , we say it is God.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]If the stone idol cant be guru then book cant be guru too. Did Nanak knew one day the book of his writing be guru? If so then why he did not complete the book and told his followers accept it a guru. Nanak preached against the idol worship I am sure he will not approve the book worship. If any one wish to discuss more write me at[/SIZE][/FONT] [SIZE=3][FONT=Times New Roman] [email]tuth3k@gmail.com[/email][/FONT][/SIZE] [/QUOTE]
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